Part 7

"Who never, never, nevermore Will see the 'lions' at the door That they've so often seen before? The neighbors.

"And who will miss, for months at least, That place of rest for man and beast, from North, and South, and West, and East? Everybody."

Much of the shrubbery was cut down at Roadside, that Mrs. Mott might have the full sunlight. So cheery a nature must have sunshine. Here life went on quietly and happy. Many papers and books were on her table, and she read carefully and widely. She loved especially Milton and Cowper. Arnold's Light of Asia was a great favorite in later years. The papers were sent to hospitals and infirmaries, that no good reading might be lost. She liked to read aloud; and if others were busy, she would copy extracts to read to them when they were at leisure. Who can measure the power of an educated, intellectual mother in a home?

The golden wedding of Mr. and Mrs. Mott was celebrated in 1861, and a joyous season it was. James, the prosperous merchant, was proud of his gifted wife, and aided her in every way possible; while Lucretia loved and honored the true-hearted husband. Though Mrs. Mott was now seventy, she did not cease her benevolent work. Her carriage was always full of fruits, vegetables, and gifts for the poor. In buying goods she traded usually with the small stores, where things were dearer, but she knew that for many of the proprietors it was a struggle to make ends meet. A woman so considerate of others would of course be loved.

Once when riding on the street-cars in Philadelphia, when no black person was allowed to ride inside, every fifth car being reserved for their use, she saw a frail-looking and scantily-dressed colored woman, standing on the platform in the rain. The day was bitter cold, and Mrs. Mott begged the conductor to allow her to come inside. "The company's orders must be obeyed," was the reply. Whereupon the slight Quaker lady of seventy walked out and stood beside the colored woman. It would never do to have the famous Mrs. Mott seen in the rain on his car; so the conductor, in his turn, went out and begged her to come in.

"I cannot go in without this woman," said Mrs. Mott quietly. Nonplussed for a moment, he looked at the kindly face, and said, "Oh, well, bring her in then!" Soon the "company's orders" were changed in the interests of humanity, and colored people as well as white enjoyed their civil rights, as becomes a great nation.

With all this beauty of character, Lucretia Mott had her trials. Somewhat early in life she and her husband had joined the so-called Unitarian branch of Quakers, and for this they were persecuted. So deep was the sectarian feeling, that once, when suffering from acute neuralgia, a physician who knew her well, when called to attend her, said, "Lucretia, I am so deeply afflicted by thy rebellious spirit, that I do not feel that I can prescribe for thee," and he left her to her sufferings. Such lack of toleration reads very strangely at this day.

In 1868, Mr. Mott and his wife, the one eighty, and the other seventy-five, went to Brooklyn, N.Y., to visit their grandchildren. He was taken ill of pneumonia, and expressed a wish to go home, but added, "I suppose I shall die here, and then I shall be at home; it is just as well." Mrs. Mott watched with him through the night, and at last, becoming weary, laid her head upon his pillow and went to sleep. In the morning, the daughter coming in, found the one resting from weariness, the other resting forever.

At the request of several colored men, who respected their benefactor, Mr. Mott was borne to his grave by their hands. Thus ended, for this world, what one who knew them well called "the most perfect wedded life to be found on earth."

Mrs. Mott said, "James and I loved each other more than ever since we worked together for a great cause." She carried out the old couplet:--

"And be this thy pride, what but few have done, To hold fast the love thou hast early won."

After his death, she wrote to a friend, "I do not mourn, but rather remember my blessings, and the blessing of his long life with me."

For twelve years more she lived and did her various duties. She had seen the slave freed, and was thankful. The other reforms for which she labored were progressing. At eighty-five she still spoke in the great meetings. Each Christmas she carried turkeys, pies, and a gift for each man and woman at the "Aged Colored Home," in Philadelphia, driving twenty miles, there and back. Each year she sent a box of candy to each conductor and brakeman on the North Pennsylvania Railroad, "Because," she said, "they never let me lift out my bundles, but catch them up so quickly, and they all seem to know me."

Finally the time came for her to go to meet James. As the end drew near, she seemed to think that she was conducting her own funeral, and said, as though addressing an audience, "If you resolve to follow the Lamb wherever you may be led, you will find all the ways pleasant and the paths peace. Let me go! Do take me!"

There was a large and almost silent funeral at the house, and at the cemetery several thousand persons were gathered. When friends were standing by the open grave, a low voice said, ""Will no one say anything?" and another responded, "Who can speak? the preacher is dead!"

Memorial services were held in various cities. For such a woman as Lucretia Mott, with cultured mind, noble heart, and holy purpose, there are no sex limitations. Her field is the world.

Those who desire to know, more of this gifted woman will find it in a most interesting volume, Lives of James and Lucretia Mott, written by their grandaughter, Anna Davis Hallowell, West Medford, Mass.

MARY A. LIVERMORE.

When a nation passes through a great struggle like our Civil War, great leaders are developed. Had it not been for this, probably Mrs. Livermore, like many other noble women, would be to-day living quietly in some pleasant home, doing the common duties of every-day life. She would not be the famous lecturer, the gifted writer, the leader of the Sanitary Commission in the West; a brilliant illustration of the work a woman may do in the world, and still retain the truest womanliness.

She was born in Boston, descended from ancestors who for six generations had been Welsh preachers, and reared by parents of the strictest Calvinistic faith. Mr. Rice, her father, was a man of honesty and integrity, while the mother was a woman of remarkable judgment and common sense.

Mary was an eager scholar, and a great favorite in school, because she took the part of all the poor children. If a little boy or girl was a cripple, or wore shabby clothes, or had scanty dinners, or was ridiculed, he or she found an earnest friend and defender in the courageous girl.

So fond was she of the five children in the home, younger than herself, and so much did she take upon herself the responsibility of their conversion, that when but ten years old, unable to sleep, she would rise from her bed and waken her father and mother that they might pray for the sisters. "It's no matter about me," she would say; "if they are saved, I can bear anything."

Mature in thought and care-taking beyond her years, she was still fond of out-door sports and merry times. Sliding on the ice was her especial delight. One day, after a full hour's fun in the bracing air, she rushed into the house, the blood tingling in every vein, exclaiming, "It's splendid sliding!" "Yes," replied the father, "it's good fun, but wretched for shoes."

All at once the young girl saw how hard it was for her parents to buy shoes, with their limited means; and from that day to this she never slid upon the ice.

There were few playthings in the simple home, but her chief pastime was in holding meetings in her father's woodshed, with the other children. Great logs were laid out for benches, and split sticks were set upon them for people. Mary was always the leader, both in praying and preaching, and the others were good listeners. Mrs. Rice would be so much amused at the queer scene, that a smile would creep over her face; but Mr. Rice would look on reverently, and say, "I wish you had been a boy; you could have been trained for the ministry."

When she was twelve years old she began to be eager to earn something. She could not bear to see her father work so hard for her. Alas! how often young women, twice twelve, allow their father's hair to grow white from overwork, because they think society will look down upon them if they labor. Is work more a disgrace to a girl than a boy? Not at all. Unfortunate is the young man who marries a girl who is either afraid or ashamed to work.

Though not fond of sewing, Mary decided to learn dressmaking, because this would give her self-support. For three months she worked in a shop, that she might learn the trade, and then she stayed three months longer and earned thirty-seven cents a day. As this seemed meagre, she looked about her for more work. Going to a clothing establishment, she asked for a dozen red flannel shirts to make. The proprietor might have wondered who the child was, but he trusted her honest face, and gave her the bundle. She was to receive six and a quarter cents apiece, and to return them on a certain day. Working night after night, sometimes till the early morning hours, she was able to finish only half at the time specified.

On that day a man came to the door and asked, "Does Mary Rice live here?"