Part 17

She had the tenderest sympathy for poor girls; they were the ones usually most desirous of an education, and they struggled the hardest for it. For them no educational societies were provided, and no scholarships. Could she, who had no money, build "a seminary which should be so moderate in its expenses as to be open to the daughters of farmers and artisans, and to teachers who might be mainly dependent for their support on their own exertions"?

In vain she tried to have the school at Ipswich established permanently by buildings and endowments. In vain she talked with college presidents and learned ministers. Nearly all were indifferent. They could see no need that women should study science or the classics. That women would be happier with knowledge, just as they themselves were made happier by it, seemed never to have occurred to them. That women were soon to do nine-tenths of the teaching in the schools of the country could not be foreseen. Oberlin and Cornell, Vassar and Wellesley, belonged to a golden age as yet undreamed of.

For two years she thought over it, and prayed over it, and when all seemed hopeless, she would walk the floor, and say over and over again, "Commit thy way unto the Lord. He will keep thee. Women must be educated; they must be." Finally a meeting was called in Boston at the same time as one of the religious anniversaries. She wrote to a friend, "Very few were present. The meeting was adjourned; and the adjourned meeting utterly failed. There were not enough present to organize, and there the business, in my view, has come to an end."

Still she carried the burden on her heart. She writes, in 1834, "During the past year my heart has so yearned over the adult female youth in the common walks of life, that it has sometimes seemed as though a fire were shut up in my bones." She conceived the idea of having the young women do the work of the house, partly to lessen expenses, partly to teach them useful things, and also because she says, "Might not this single feature do away much of the prejudice against female education among common people?"

At last the purpose in her heart became so strong that she resigned her position as a teacher, and went from house to house in Ipswich collecting funds. She wrote to her mother, "I hope and trust that this is of the Lord, and that He will prosper it. In this movement I have thought much more constantly, and have felt much more deeply, about doing that which shall be for the honor of Christ, and for the good of souls, than I ever did in any step in my life." She determined to raise her first thousand dollars from women. She talked in her good-natured way with the father or the mother. She asked if they wanted a new shawl or card-table or carpet, if they would not find a way to procure it. Usually they gave five or ten dollars; some, only a half-dollar. So interested did two ladies become that they gave one hundred dollars apiece, and later, when their house was burned, and the man who had their money in charge lost it, they worked with their own hands and earned the two hundred, that their portion might not fail in the great work.

In less than two months she had raised the thousand; but she wrote Miss Grant, "I do not recollect being so fatigued, even to prostration, as I have been for a few weeks past." She often quoted a remark of Dr. Lyman Beecher's, "The wear and tear of what I cannot do is a great deal more than the wear and tear of what I do." When she became quite worn, her habit was to sleep nearly all the time, for two or three days, till nature repaired the system.

She next went to Amherst, where good Dr. Hitchcock felt as deeply interested for girls as for the boys in his college. One January morning, with the thermometer below zero, three or four hours before sunrise, he and Miss Lyon started on the stage for Worcester. Each was wrapped in a buffalo robe, so that the long ride was not unpleasant. A meeting was to be held, and a decision made as to the location of the seminary, which, at last, was actually to be built. After a long conference, South Hadley was chosen, ten miles south of Amherst.

One by one, good men became interested in the matter, and one true-hearted minister became an agent for the raising of funds. Miss Lyon was also untiring in her solicitations. She spoke before ladies' meetings, and visited those in high station and low. So troubled were her friends about this public work for a woman, that they reasoned with her that it was in better taste to stay at home, and let gentlemen do the work.

"What do I that is wrong?" she replied. "I ride in the stage coach or cars without an escort. Other ladies do the same. I visit a family where I have been previously invited, and the minister's wife, or some leading woman, calls the ladies together to see me, and I lay our object before them. Is that wrong? I go with Mr. Hawks [the agent], and call on a gentleman of known liberality, at his own house, and converse with him about our enterprise. What harm is there in that? My heart is sick, my soul is pained, with this empty gentility, this genteel nothingness. I am doing a great work. I cannot come down." Pitiful, that so noble a woman should have been hampered by public opinion. How all this has changed! Now, the world and the church gladly welcome the voice, the hand, and the heart of woman in their philanthropic work.

At last, enough money was raised to begin the enterprise, and the corner-stone of Mount Holyoke Seminary was laid, Oct. 3, 1836. "It was a day of deep interest," writes Mary Lyon. "The stones and brick and mortar speak a language which vibrates through my very soul."

"With thankful heart and busy hands she watched the progress of the work. Every detail was under her careful eye. She said: "Had I a thousand lives, I could sacrifice them all in suffering and hardship, for the sake of Mount Holyoke Seminary. Did I possess the greatest fortune, I could readily relinquish it all, and become poor, and more than poor, if its prosperity should demand it."

Finally, in the autumn of 1837, the seminary was ready for pupils. The main building, four stories high, had been erected. An admirable course of study had been provided. For the forty weeks of the school year, the charges for board and tuition were sixty dollars,--only one dollar and twenty-five cents per week. Miss Lyon's own salary was but two hundred a year and she never would receive anything higher. The accommodations were only for eighty pupils, but one hundred and sixteen came the first year.

While Miss Lyon was heartily loved by her scholars, they yet respected her good discipline. It was against the rules for any one to absent herself from meals without permission to do so. One of the young ladies, not feeling quite as fresh as usual, concluded not to go down stairs at tea time, and to remain silent on the subject. Miss Lyon's quick eye detected her absence. Calling the girl's room-mate to her, she asked, "Is Miss ---- ill?"

"Oh, no," was the reply, "only a little indisposed, and she commissioned me to carry her a cup of tea and cracker."

"Very well, I will see to it."

After supper, the young lady ascended to her room, in the fourth story, found her companion enjoying a glorious sunset, and seating herself beside her, they began an animated conversation. Presently there was a knock. "Come in!" both shouted gleefully, when lo! in walked Mary Lyon, with the tea and cracker. She had come up four flights of stairs; but she said every one was tired at night, and she could as well bring up the supper as anybody. She inquired with great kindness about the young lady's health, who, greatly abashed, had nothing to say. She was ever after present at meal time, unless sick in bed.

The students never forgot Miss Lyon's plain, earnest words. When they entered, they were told that they were expected to do right without formal commands; if not, they better go to some smaller school, where they could receive the peculiar training needed by little girls. She urged loose clothing and thick shoes. "If you will persist in killing yourselves by reckless exposure," she would say, "we are not willing to take the responsibility of the act. We think, by all means, you better go home and die, in the arms of your dear mothers."

Miss Lyon had come to her fiftieth birthday. Her seminary had prospered beyond her fondest hopes. She had raised nearly seventy thousand dollars for her beloved school, and it was out of debt. Nearly two thousand pupils had been at South Hadley, of whom a large number had become missionaries and teachers. Not a single year had passed without a revival, and rarely did a girl leave the institution without professing Christianity.

She said to a friend shortly after this fiftieth birthday: "It was the most solemn day of my life. I devoted it to reflection and prayer. Of my active toils I then took leave. I was certain that before another fifty years should have elapsed, I should wake up amid far different scenes, and far other thoughts would fill my mind, and other employments would engage my attention. I felt it. There seemed to be no ladder between me and the world above. The gates were opened, and I seemed to stand on the threshold. I felt that the evening of my days had come, and that I needed repose."

And the repose came soon. The last of February, 1849, a young lady in the seminary died. Miss Lyon called the girls together and spoke tenderly to them, urging them not to fear death, but to be ready to meet it. She said, "There is nothing in the universe that I am afraid of, but that I shall not know and do all my duty." Beautiful words! carved shortly after on her monument.

A few days later, Mary Lyon lay upon her death-bed. The brain had been congested, and she was often unconscious. In one of her lucid moments, her pastor said, "Christ precious?" Summoning all her energies, she raised both hands, clasped them, and said, "Yes." "Have you trusted Christ too much?" he asked. Seeing that she made an effort to speak, he said, "God can be glorified by silence." An indescribable smile lit up her face, and she was gone.

On the seminary grounds the beloved teacher was buried, her pupils singing about her open grave, "Why do we mourn departing friends?" A beautiful monument of Italian marble, square, and resting upon a granite pedestal, marks the spot. On the west side are the words:--

MARY LYON, THE FOUNDER OF MOUNT HOLYOKE FEMALE SEMINARY, AND FOR TWELVE YEARS ITS PRINCIPAL; A TEACHER FOR THIRTY-FIVE YEARS, AND OF MORE THAN THREE THOUSAND PUPILS. BORN, FEBRUARY 28, 1797; DIED, MARCH 5, 1849.

What a devoted, heroic life! and its results, who can estimate?

Her work has gone steadily on. The seminary grounds now cover twenty-five acres. The main structure has two large wings, while a gymnasium; a library building, with thirteen thousand volumes; the Lyman Williston Hall, with laboratories and art gallery; and the new observatory, with fine telescope, astronomical clock, and other appliances, afford such admirable opportunities for higher education as noble Mary Lyon could hardly have dared to hope for. The property is worth about three hundred thousand dollars. How different from the days when half-dollars were given into Miss Lyon's willing hands! Nearly six thousand students have been educated here, three-fourths of whom have become teachers, and about two hundred foreign missionaries. Many have married ministers, presidents of colleges, and leading men in education and good works.

The board and tuition have become one hundred and seventy-five dollars a year, only enough to cover the cost. The range of study has been constantly increased and elevated to keep pace with the growing demand that women shall be as fully educated as men. Even Miss Lyon, in those early days, looked forward to the needs of the future, by placing in her course of study, Sullivan's Political Class-Book, and Wayland's Political Economy. The four years' course is solid and thorough, while the optional course in French, German, and Greek is admirable. Eventually, when our preparatory schools are higher, all our colleges for women will have as difficult entrance examinations as Harvard and Yale.

The housework at Mount Holyoke Seminary requires but half an hour each day for each of the two hundred and ninety-seven pupils. Much time is spent wisely in the gymnasium, and in boating on the lake near by. Habits of punctuality, thoroughness, and order are the outcome of life in this institution. An endowment of twenty thousand dollars, called "the Mary Lyon Fund," is now being raised by former students for the Chair of the Principal. Schools like the Lake Erie Seminary at Painesville, Ohio, have grown out of the school at South Hadley. Truly, Mary Lyon was doing a great work, and she could not come down. Between such a life and the ordinary social round there can be no comparison.

The English ivy grows thickly over Miss Lyon's grave, covering it like a mantle, and sending out its wealth of green leaves in the spring. So each year her own handiwork flourishes, sending out into the world its strongest forces, the very foundation of the highest civilization,--educated and Christian wives and mothers.