There is a venerable church in the village, with pictures attributed to Michael Wohlgemuth, and a chapel which is said to mark the spot where St. Wolfgang, who had lost his axe far up the mountain, found it, like Longfellow's arrow, in an oak, and "still unbroke." The tree is gone, so it was impossible to verify the story. But the saint's well is there, in a pavilion, with a bronze image over it, and a profitable inscription to the effect that the poorer pilgrims, "who have come unprovided with either money or wine, should be jolly well contented to find the water so fine." There is also a famous echo farther up the lake, which repeats six syllables with accuracy. It is a strange coincidence that there are just six syllables in the name of "der heilige Wolfgang." But when you translate it into English, the inspiration of the echo seems to be less exact. The sweetest thing about St. Wolfgang was the abundance of purple cyclamens, clothing the mountain meadows, and filling the air with delicate fragrance like the smell of lilacs around a New England farmhouse in early June.
There was still one stretch of the river above Ischl left for the last evening's sport. I remember it so well: the long, deep place where the water ran beside an embankment of stone, and the big grayling poised on the edge of the shadow, rising and falling on the current as a kite rises and falls on the wind and balances back to the same position; the murmur of the stream and the hissing of the pebbles underfoot in the rapids as the swift water rolled them over and over; the odour of the fir-trees, and the streaks of warm air in quiet places, and the faint whiffs of wood-smoke wafted from the houses, and the brown flies dancing heavily up and down in the twilight; the last good pool, where the river was divided, the main part making a deep, narrow curve to the right, and the lesser part bubbling into it over a bed of stones with half-a-dozen tiny waterfalls, with a fine trout lying at the foot of each of them and rising merrily as the white fly passed over him--surely it was all very good, and a memory to be grateful for. And when the basket was full, it was pleasant to put off the heavy wading-shoes and the long rubber-stockings, and ride homeward in an open carriage through the fresh night air. That is as near to sybaritic luxury as a man should care to come.
The lights in the cottages are twinkling like fire-flies, and there are small groups of people singing and laughing down the road. The honest fisherman reflects that this world is only a place of pilgrimage, but after all there is a good deal of cheer on the journey, if it is made with a contented heart. He wonders who the dwellers in the scattered houses may be, and weaves romances out of the shadows on the curtained windows. The lamps burning in the wayside shrines tell him stories of human love and patience and hope, and of divine forgiveness. Dream-pictures of life float before him, tender and luminous, filled with a vague, soft atmosphere in which the simplest outlines gain a strange significance. They are like some of Millet's paintings--"The Sower," or "The Sheepfold,"--there is very little detail in them but sometimes a little means so much.
Then the moon slips up into the sky from behind the hills, and the fisherman begins to think of home, and of the foolish, fond old rhymes about those whom the moon sees far away, and the stars that have the power to fulfil wishes--as if the celestial bodies knew or cared anything about our small nerve-thrills which we call affection and desires! But if there were Some One above the moon and stars who did know and care, Some One who could see the places and the people that you and I would give so much to see, Some One who could do for them all of kindness that you and I fain would do, Some One able to keep our beloved in perfect peace and watch over the little children sleeping in their beds beyond the sea--what then? Why, then, in the evening hour, one might have thoughts of home that would go across the ocean by way of heaven, and be better than dreams, almost as good as prayers.
AT THE SIGN OF THE BALSAM BOUGH
"Come live with me, and be my love, And we will all the pleasures prove That valleys, groves, or hills, or field, Or woods and steepy mountains yield.
"There we will rest our sleepy heads, And happy hearts, on balsam beds; And every day go forth to fish In foamy streams for ouananiche."
Old Song with a new Ending.
It has been asserted, on high philosophical authority, that woman is a problem. She is more; she is a cause of problems to others. This is not a theoretical statement. It is a fact of experience.
Every year, when the sun passes the summer solstice, the
"Two souls with but a single thought,"
of whom I am so fortunate as to be one, are summoned by that portion of our united mind which has at once the right of putting the question and of casting the deciding vote, to answer this conundrum: How can we go abroad without crossing the ocean, and abandon an interesting family of children without getting completely beyond their reach, and escape from the frying-pan of housekeeping without falling into the fire of the summer hotel? This apparently insoluble problem we usually solve by going to camp in Canada.
It is indeed a foreign air that breathes around us as we make the harmless, friendly voyage from Point Levis to Quebec. The boy on the ferry-boat, who cajoles us into buying a copy of Le Moniteur containing last month's news, has the address of a true though diminutive Frenchman. The landlord of the quiet little inn on the outskirts of the town welcomes us with Gallic effusion as well-known guests, and rubs his hands genially before us, while he escorts us to our apartments, groping secretly in his memory to recall our names. When we walk down the steep, quaint streets to revel in the purchase of moccasins and water-proof coats and camping supplies, we read on a wall the familiar but transformed legend, L'enfant pleurs, il veut son Camphoria, and remember with joy that no infant who weeps in French can impose any responsibility upon us in these days of our renewed honeymoon.
But the true delight of the expedition begins when the tents have been set up, in the forest back of Lake St. John, and the green branches have been broken for the woodland bed, and the fire has been lit under the open sky, and, the livery of fashion being all discarded, I sit down at a log table to eat supper with my lady Greygown. Then life seems simple and amiable and well worth living. Then the uproar and confusion of the world die away from us, and we hear only the steady murmur of the river and the low voice of the wind in the tree-tops. Then time is long, and the only art that is needful for its enjoyment is short and easy. Then we taste true comfort, while we lodge with Mother Green at the Sign of the Balsam Bough.
UNDER THE WHITE BIRCHES.
Men may say what they will in praise of their houses, and grow eloquent upon the merits of various styles of architecture, but, for our part, we are agreed that there is nothing to be compared with a tent. It is the most venerable and aristocratic form of human habitation. Abraham and Sarah lived in it, and shared its hospitality with angels. It is exempt from the base tyranny of the plumber, the paper-hanger, and the gas-man. It is not immovably bound to one dull spot of earth by the chains of a cellar and a system of water-pipes. It has a noble freedom of locomotion. It follows the wishes of its inhabitants, and goes with them, a travelling home, as the spirit moves them to explore the wilderness. At their pleasure, new beds of wild flowers surround it, new plantations of trees overshadow it, and new avenues of shining water lead to its ever-open door. What the tent lacks in luxury it makes up in liberty: or rather let us say that liberty itself is the greatest luxury.
Another thing is worth remembering--a family which lives in a tent never can have a skeleton in the closet.
But it must not be supposed that every spot in the woods is suitable for a camp, or that a good tenting-ground can be chosen without knowledge and forethought. One of the requisites, indeed, is to be found everywhere in the St. John region; for all the lakes and rivers are full of clear, cool water, and the traveller does not need to search for a spring. But it is always necessary to look carefully for a bit of smooth ground on the shore, far enough above the water to be dry, and slightly sloping, so that the head of the bed may be higher than the foot. Above all, it must be free from big stones and serpentine roots of trees. A root that looks no bigger that an inch-worm in the daytime assumes the proportions of a boa-constrictor at midnight--when you find it under your hip-bone. There should also be plenty of evergreens near at hand for the beds. Spruce will answer at a pinch; it has an aromatic smell; but it is too stiff and humpy. Hemlock is smoother and more flexible; but the spring soon wears out of it. The balsam-fir, with its elastic branches and thick flat needles, is the best of all. A bed of these boughs a foot deep is softer than a mattress and as fragrant as a thousand Christmas-trees. Two things more are needed for the ideal camp-ground--an open situation, where the breeze will drive away the flies and mosquitoes, and an abundance of dry firewood within easy reach. Yes, and a third thing must not be forgotten; for, says my lady Greygown:
"I shouldn't feel at home in camp unless I could sit in the door of the tent and look out across flowing water."
All these conditions are met in our favourite camping place below the first fall in the Grande Decharge. A rocky point juts out into the rivet and makes a fine landing for the canoes. There is a dismantled fishing-cabin a few rods back in the woods, from which we can borrow boards for a table and chairs. A group of cedars on the lower edge of the point opens just wide enough to receive and shelter our tent. At a good distance beyond ours, the guides' tent is pitched; and the big camp-fire burns between the two dwellings. A pair of white-birches lift their leafy crowns far above us, and after them we name the place Le Camp aux Bouleaux.
"Why not call trees people?--since, if you come to live among them year after year, you will learn to know many of them personally, and an attachment will grow up between you and them individually." So writes that Doctor Amabilis of woodcraft, W. C. Prime, in his book, Among the Northern Hills, and straightway launches forth into eulogy on the white-birch. And truly it is an admirable, lovable, and comfortable tree, beautiful to look upon and full of various uses. Its wood is strong to make paddles and axe handles, and glorious to burn, blazing up at first with a flashing flame, and then holding the fire in its glowing heart all through the night. Its bark is the most serviceable of all the products of the wilderness. In Russia, they say, it is used in tanning, and gives its subtle, sacerdotal fragrance to Russia leather. But here, in the woods, it serves more primitive ends. It can be peeled off in a huge roll from some giant tree and fashioned into a swift canoe to carry man over the waters. It can be cut into square sheets to roof his shanty in the forest. It is the paper on which he writes his woodland despatches, and the flexible material which he bends into drinking-cups of silver lined with gold. A thin strip of it wrapped around the end of a candle and fastened in a cleft stick makes a practicable chandelier. A basket for berries, a horn to call the lovelorn moose through the autumnal woods, a canvas on which to draw the outline of great and memorable fish--all these and many other indispensable luxuries are stored up for the skilful woodsman in the birch bark.
Only do not rob or mar the tree, unless you really need what it has to give you. Let it stand and grow in virgin majesty, ungirdled and unscarred, while the trunk becomes a firm pillar of the forest temple, and the branches spread abroad a refuge of bright green leaves for the birds of the air. Nature never made a more excellent piece of handiwork. "And if," said my lady Greygown, "I should ever become a dryad, I would choose to be transformed into a white-birch. And then, when the days of my life were numbered, and the sap had ceased to flow, and the last leaf had fallen, and the dry bark hung around me in ragged curls and streamers, some wandering hunter would come in the wintry night and touch a lighted coal to my body, and my spirit would flash up in a fiery chariot into the sky."
The chief occupation of our idle days on the Grande Decharge was fishing. Above the camp spread a noble pool, more than two miles in circumference, and diversified with smooth bays and whirling eddies, sand beaches and rocky islands. The river poured into it at the head, foaming and raging down a long chute, and swept out of it just in front of our camp in a merry, musical rapid. It was full of fish of various kinds--long-nosed pickerel, wall-eyed pike, and stupid chub. But the prince of the pool was the fighting ouananiche, the little salmon of St. John.
Here let me chant thy praise, thou noblest and most high-minded fish, the cleanest feeder, the merriest liver, the loftiest leaper, and the bravest warrior of all creatures that swim! Thy cousin, the trout, in his purple and gold with crimson spots, wears a more splendid armour than thy russet and silver mottled with black, but thine is the kinglier nature. His courage and skill compared with thine
"Are as moonlight unto sunlight, and as water unto wine."
The old salmon of the sea who begot thee, long ago, in these inland waters, became a backslider, descending again to the ocean, and grew gross and heavy with coarse feeding. But thou, unsalted salmon of the foaming floods, not landlocked, as men call thee, but choosing of thine own free-will to dwell on a loftier level, in the pure, swift current of a living stream, hast grown in grace and risen to a higher life. Thou art not to be measured by quantity, but by quality, and thy five pounds of pure vigour will outweigh a score of pounds of flesh less vitalised by spirit. Thou feedest on the flies of the air, and thy food is transformed into an aerial passion for flight, as thou springest across the pool, vaulting toward the sky. Thine eyes have grown large and keen by peering through the foam, and the feathered hook that can deceive thee must be deftly tied and delicately cast. Thy tail and fins, by ceaseless conflict with the rapids, have broadened and strengthened, so that they can flash thy slender body like a living arrow up the fall. As Lancelot among the knights, so art thou among the fish, the plain-armoured hero, the sunburnt champion of all the water-folk.
Every morning and evening, Greygown and I would go out for ouananiche, and sometimes we caught plenty and sometimes few, but we never came back without a good catch of happiness. There were certain places where the fish liked to stay. For example, we always looked for one at the lower corner of a big rock, very close to it, where he could poise himself easily on the edge of the strong downward stream. Another likely place was a straight run of water, swift, but not too swift, with a sunken stone in the middle. The ouananiche does not like crooked, twisting water. An even current is far more comfortable, for then he discovers just how much effort is needed to balance against it, and keeps up the movement mechanically, as if he were half asleep. But his favourite place is under one of the floating islands of thick foam that gather in the corners below the falls. The matted flakes give a grateful shelter from the sun, I fancy, and almost all game-fish love to lie in the shade; but the chief reason why the onananiche haunt the drifting white mass is because it is full of flies and gnats, beaten down by the spray of the cataract, and sprinkled all through the foam like plums in a cake. To this natural confection the little salmon, lurking in his corner, plays the part of Jack Horner all day long, and never wearies.
"See that belle brou down below there!" said Ferdinand, as we scrambled over the huge rocks at the foot of the falls; "there ought to be salmon there en masse." Yes, there were the sharp noses picking out the unfortunate insects, and the broad tails waving lazily through the foam as the fish turned in the water. At this season of the year, when summer is nearly ended, and every ouananiche in the Grande Decharge has tasted feathers and seen a hook, it is useless to attempt to delude them with the large gaudy flies which the fishing-tackle-maker recommends. There are only two successful methods of angling now. The first of these I tried, and by casting delicately with a tiny brown trout-fly tied on a gossamer strand of gut, captured a pair of fish weighing about three pounds each. They fought against the spring of the four-ounce rod for nearly half an hour before Ferdinand could slip the net around them. But there was another and a broader tail still waving disdainfully on the outer edge of the foam. "And now," said the gallant Ferdinand, "the turn is to madame, that she should prove her fortune--attend but a moment, madame, while I seek the sauterelle."
Little Rivers: a Book of Essays in Profitable Idleness · The Wunder Library — complete classics, free to read, with narration.