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Part 47

Little Journeys to the Homes of the Great Philosophers, Volume 8 · Elbert Hubbard — chapter 47 of 51 · ~1,426 words · public domain

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The Concord Academy prepared Henry for college, and when he was sixteen, he trudged off to Cambridge and was duly entered in the Harvard Class of Eighteen Hundred Thirty-seven. At Harvard, his cosmos seemed to be of such a slaty gray that no one said, "Go to--we will observe this youth and write anecdotes about him, for he is going to be a great man." The very few in his class who remembered him wrote their reminiscences long years afterward, with memories refreshed by magazine accounts written by pious pilgrims from Michigan.

In college pranks and popular amusements he took no part, neither was he a "grind," for he impressed himself on no teacher or professor so that they opened their mouths and made prophecies.

Once safely through college, and standing on the threshold (I trust I use the right expression), Henry Thoreau refused to accept his diploma and pay five dollars for it--he said it wasn't worth the money.

In his "Walden," Thoreau expresses his opinion of college training this way: "If I wished a boy to know something about the arts and sciences I would not pursue the common course, which is merely to send him into the neighborhood of some professor, where everything is professed and practised but the art of life. To my astonishment, I was informed when I left college that I had studied navigation! Why, if I had taken one turn down the harbor I would have known more about it."

It is well to remember, however, that Thoreau had no ambitions to become a navigator. His mission was simply to paddle his own canoe on Walden Pond and Concord River. The men who really launched him on his voyage of discovery were Ellery Channing and Ralph Waldo Emerson--both Harvard men. Had he not been a college man, it is quite probable he would never have caught the speaker's eye. His efforts in working his way through college, assisted by his poverty-stricken parents, proved his quality. And as for his life in a shanty on the shores of Walden Pond, the occurrence is too commonplace to mention, were it not for the fact that the solitary occupant of the shanty was a Harvard graduate who used no tobacco.

Harvard prepares a youth for life--but here is a man who, having prepared for life, deliberately turns his back on life and lives in the woods.

A genuine woodsman is no curiosity, but a civilized woodsman is. The tendency of colleges is to turn men from Nature to books; from bonfires to stoves, steam-heat and cash-registers; but Thoreau, by reversing all rules, suddenly found himself, and others, explaining his position in print.

Harvard supplied him the alternating current; he influenced the people in his environment, and he was influenced by his environment.

But without Harvard there would have been no Thoreau. Having earned his diploma, he had the privilege of declining it; and having gone to college, it was his right to affirm the emptiness of the classics. Only the man with a goodly bank-balance can wear rags with impunity.

* * * * *

John Thoreau made his lead-pencils and peddled them out, and we hear of his saying, "Pencils, I fear, are going out of fashion--people are buying nothing but these miserable new-fangled steel pens." When called upon to surrender, Paul Jones replied, "We haven't yet begun to fight." The truth was, the people had not really begun to use pencils. Pencils weren't going out of fashion, but John Thoreau was. The poor man moved here and there, evicted by rapacious landlords and taken in by his relatives, who didn't care whether he was a stranger or not. If he owed them ten dollars, they took fifty dollars' worth of pencils and called it square.

Then they undersold John one-half, and he said times were scarce.

This, it need not be explained, was in Massachusetts.

A hundred years ago, these men who whittled useful things out of wood during the long winter days were everywhere in New England. The sons of these men invented machines to make the same things, and thus were started the New England manufactories. It was brains against hands, cleverness against skill, initiative against plodding industry. And the man who can tell of the sorrow and suffering of all those industrious sparrows that were caught and wound around flying shuttles, or stamped beneath the swift presses of invention, hadn't yet been born. God doesn't seem to care for sparrows--three-fourths of all that are hatched die in the nest or fall fluttering to the ground and perish, Grant Allen says.

Comparatively few persons can adjust themselves happily to new conditions: the rest are pushed and broken and bent--and die.

When Dixon and Faber invented machines that could be fed automatically, and turn out more pencils in a day than John Thoreau could in a year, John was out of the game.

John had brought up his children to work, and Henry became an expert pencil-maker. Henry, we say, should have found employment with Faber and Company, as foreman, or else evaded their patents and made a pencil-machine of his own. Instead, however, he settled down and made pencils just like his father used to make, and in the same way. He peddled out a few to his friends, but his business instinct was shown in that he himself tells how one year he made a thousand dollars' worth of pencils, but was obliged to sacrifice them all to cancel a debt of one hundred dollars.

And yet there are people who declare that genius is not transmissible.

John Thoreau failed at pencil-making, but Henry Thoreau failed because he played the flute morning, noon and night, and went singing the immunity of Pan. He fished, and tramped the woods and fields, looking, listening, dreaming and thinking.

At Keswick, where the water comes down at Lodore, there is a pencil-factory that has been there since the days of William the Conqueror. The wife of Coleridge used to work there and get money that supported her philosopher-husband and their children. Southey lived near, and became Poet Laureate of England through the right exercise of Keswick pencils; Wordsworth lived only a few miles away, and once he brought over Charles and Mary Lamb, and bought pencils for both, with their names stamped on them. The good old man who now keeps the pencil-factory explained these things to me, and also explained the direct relationship of good lead-pencils to literature, but I do not remember what it was.

If Henry Thoreau had held on a few years, until the pilgrims began to arrive at Concord, he could have gotten rich selling souvenir pencils. But he just dozed and dreamed and tramped and philosophized; and when he wrote he used an eagle's quill, with ink he himself distilled from elderberries, and at first, birch-bark sufficed for paper. "Wild men and wild things are the only ones that have life in abundance," he used to say.

* * * * *

Brook Farm was a serious, sober experiment inaugurated by the Reverend George Ripley with intent to live the ideal life--the life of useful effort, direct honesty, simplicity and high thinking.

But Thoreau could not be induced to join the community--he thought too much of his liberty to entrust it to a committee. He was interested in the experiment, but not enough to visit the experimenters. Emerson looked in on them, remained one night, and went back home to continue his essay on Idealism.

Hawthorne remained long enough to get material for his "Blithedale Romance." Margaret Fuller secured good copy and the cordial and lifelong dislike of Hawthorne, all through misprized love, alas! George William Curtis and Charles Dana graduated out of Brook Farm, and went down to New York to make goodly successes in the great game of life.

At Brook Farm they succeeded in the high thinking all right, but the entrepreneur is quite as necessary as the poet--and a little more so. Brook Farm had no business head, and things unfit fall into natural dissolution. But the enterprise did not fail, any more than a rotting log fails when it nourishes a bank of violets. The net results of Brook Farm's high thinking have passed into the world's treasury, smelted largely by Emerson and Thoreau, who were not there.

* * * * *

Immanuel Kant has been called the father of modern Transcendentalists: but Socrates and his pupil Plato, so far as we know, were the first of the race.

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