Part 44

In some of these convents there still exist, buried alive like the inmates, various fine old paintings; amongst others, some of the Flemish school, brought to Mexico by the monks, at the time when the Low Countries were under Spanish dominion. Many masters also of the Mexican school, such as Enriquez, Cabrera, etc., have enriched the cloisters with their productions, and employed their talent on holy subjects, such as the lives of the saints, the martyrs, and other Christian subjects. Everywhere, especially, there are Cabreras, an artist somewhat in the Luca Giordano style; the same monotony, facility, and "fa presto Luca!" All his pictures are agreeable, and some strikingly beautiful. Occasionally he copies from the old masters, but rarely. Ximenes and Enriquez are not so common, and some of their productions are very good, and deserve to be better known than I imagine they are in Europe. They are a branch of the Spanish school, and afford striking proofs of the extraordinary talent of the Mexicans for the fine arts, as well as of the facilities which the mother-country afforded them.

But it is in the convent of the Profesa that the finest paintings are, and there I cannot enter! The galleries are full of paintings, the most part by Cabrera; and C---n speaks with enthusiasm of one exceedingly beautiful painting, in the sacristy of the chapel, said to be an original Guido, being a representation of Christ tied to the pillar and scourged; in which the expression of pure divinity and suffering humanity is finely blended, and well contrasted with savage cruelty in the countenances of his executioners. But most of these paintings are neglected, and so falling to decay that it is pitiable to look at them.

The Santa Teresa, however, has few ornaments. It is not nearly so large as the Encarnación, and admits but twenty-one nuns. At present there are, besides these, but three novices. Its very atmosphere seems holy, and its scrupulous and excessive cleanness makes all profane dwellings appear dirty by comparison. We were accompanied by a bishop, Señor Madrid, the same who assisted at the archbishop's consecration--a good-looking man, young and tall, and very splendidly dressed. His robes were of purple satin, covered with fine point-lace, with a large cross of diamonds and amethysts. He also wore a cloak of very fine purple cloth, lined with crimson velvet, crimson stockings, and an immense amethyst ring.

When he came in we found that the nuns had permission to put up their veils, rarely allowed in this order in the presence of strangers. They have a small garden and fountain, plenty of flowers, and some fruit, but all is on a smaller scale, and sadder than in the convent of the Incarnation. The refectory is a large room, with a long narrow table running all round it--a plain deal table, with wooden benches; before the place of each nun, an earthen bowl, an earthen cup with an apple in it, a wooden plate and a wooden spoon; at the top of the table a grinning skull, to remind them that even these indulgences they shall not long enjoy.

In one corner of the room is a reading-desk, a sort of elevated pulpit, where one reads aloud from some holy book, whilst the others discuss their simple fare. They showed us a crown of thorns, which, on certain days, is worn by one of their number, by way of penance. It is made of iron, so that the nails entering inwards, run into the head, and make it bleed. While she wears this on her head, a sort of wooden bit is put into her mouth, and she lies prostrate on her face till dinner is ended; and while in this condition her food is given her, of which she eats as much as she can, which probably is none.

We visited the different cells, and were horror-struck at the self-inflicted tortures. Each bed consists of a wooden plank raised in the middle, and on days of penitence crossed by wooden bars. The pillow is wooden, with a cross lying on it, which they hold in their hands when they lie down. The nun lies on this penitential couch, embracing the cross, and her feet hanging out, as the bed is made too short for her upon principle. Round her waist she occasionally wears a band with iron points turning inwards; on her breast a cross with nails, of which the points enter the flesh, of the truth of which I had melancholy ocular demonstration. Then, after having scourged herself with a whip covered with iron nails, she lies down for a few hours on the wooden bars, and rises at four o'clock. All these instruments of discipline, which each nun keeps in a little box beside her bed, look as if their fitting place would be in the dungeons of the Inquisition. They made me try their bed and board, which I told them would give me a very decided taste for early rising.

Yet they all seem as cheerful as possible, though it must be confessed that many of them look pale and unhealthy. It is said, that when they are strong enough to stand this mode of life, they live very long; but it frequently happens that girls who come into this convent, are obliged to leave it from sickness, long before the expiration of their novitiate. I met with the girl whom I had seen take the veil, and cannot say that she looked either well or cheerful, though she assured me, that "of course, in doing the will of God," she was both. There was not much beauty amongst them generally, though one or two had remains of great loveliness. My friend, the Madre A----, is handsomer on a closer view than I had supposed her, and seems an especial favourite with old and young. But there was one whose face must have been strikingly beautiful. She was as pale as marble, and though still young, seemed in very delicate health; but her eyes and eyebrows as black as jet, the eyes so large and soft, the eyebrows two pencilled arches; and her smiles so resigned and sweet, would have made her the loveliest model imaginable for a Madonna.

Again, as in the Incarnation, they had taken the trouble to prepare an elegant supper for us. The bishop took his place in an antique velvet chair, the Señora ----- and I were placed on each side of him. The room was very well lighted, and there was as great a profusion of custards, jellies, and ices, as if we had been supping at the most profane cafe. The nuns did not sit down, but walked about, pressing us to eat, the bishop now and then giving them cakes, with permission to eat them, which they received laughing. They have the most humble and caressing manners, and really appear to be the most amiable and excellent women in the world. They seem to make no ostentation of virtue, but to be seriously impressed with the conviction that they have chosen the true road to salvation; nor are there in them any visible symptoms of that spiritual pride from which few devotees are exempt.

After supper a small harp was brought in, which had been sent for by the bishop's permission. It was terribly out of tune, with half the strings broke; but we were determined to grudge no trouble in putting it in order, and giving these poor recluses what they considered so great a gratification. We got it into some sort of condition at last, and when they heard it played, they were vehement in their expressions of delight. The Señora -----, who has a charming voice, afterwards sang to them, the bishop being very indulgent, and permitting us to select whatever songs we chose, so that when rather a profane canticle, "The Virgin of the Pillar" (La Virgen del Pilar), was sung, he very kindly turned a deaf ear to it, and seemed busily engaged in conversation with an old madre, till it was all over.

We were really sorry to leave them; particularly as it is next to impossible that we shall ever see them again; and it seemed as if in a few hours a friendship had been formed between us and these recluses, whose sensations are so few, they must be the more lasting. The thoughts of these poor women cost me a sad and sleepless night. They have sent me some wax figures, dressed in the costumes of the different orders, beginning with their own. They wear the coarsest and hardest stuff next their skin, in itself a perpetual penance.

In these robes they are buried; and one would think that if any human being can ever leave this world without a feeling of regret, it must be a nun of the Santa Teresa, when, her privations in this world ended, she lays down her blameless life, and joins the pious sisterhood who have gone before her; dying where she has lived, surrounded by her companions, her last hours soothed by their prayers and tears, sure of their vigils for the repose of her soul, and above all, sure that neither pleasure nor vanity will ever obliterate her remembrance from their hearts.

At matins, at vespers, at the simple board, at the nightly hymn, she will be missed from their train. Her empty cell will recall her to their eyes; her dust will be profaned by no stranger's footstep, and though taken away she still seems to remain amongst them....

As for the monasteries, not only no woman can enter, but it is said, with what truth I know not, that a vice-queen having insisted on the privilege of her vice-royalty to enter, the gallery and every place which her footsteps desecrated were unpaved. This was very Saint Senanus like, and peu galant, to say the least.

The finest convent of monks in Mexico is that of San Francisco, which from alms alone has an immense annual rent. According to Humboldt, it was to have been built upon the ruins of the temple of Huitzilopoclitli, the god of war; but these ruins having been destined for the foundation of the cathedral, this immense convent was erected where it now stands, in 1531. The founder was an extraordinary man, a great benefactor of the Indians, and to whom they owed many useful mechanical arts which he brought them from Europe. His name was Fray Pedro de Gante--his calling that of a lay-friar--and his father was the Emperor Charles V!

Of the interior of this convent I am enabled to give you a partial description, but whether from hearsay, in a vision, or by the use of my natural eyes, I shall not disclose. It is built in the form of a square, and has five churches attached to it. You enter a gate, pass through the great, silent, and grass-grown court--up the broad staircase, and enter the long, arched cloisters, lighted by one dim lamp, where everything seems to breathe a religious repose....

The padre prior, seated alone in his cell, with a thick and richly-clasped volume before him, a single lamp on his table, on the wall a crucifix, plain but decent furniture, with his bald head, and pale, impressive face, would have made a fine study for a painter. By such men, the embers of learning and of science were nursed into a faint but steady flame, burning through the long, gloomy night of the dark ages, unseen by profane eyes, like the vestal fire in pagan temples....

A small room, opening into his little parlour, contains his bed, on which is a mattress; for the padres do not perform such acts of self-denial and penitence as the cloistered nuns--and I am assured that his cigars are genuine Havana....

Beggars lounging in the courtyard--a group of monks talking together within the walled enclosure....

Change the scene to the monastery of San Agustin, and you might fancy yourself in the days of one of Walter Scott's romances, in the melange of soldiers and friars; for here his Excellency the President has his temporary abode; and the torch-light gleams brightly on the swarthy faces of the soldiers, some lying on the ground enveloped in their cloaks; others keeping guard before the convent gate. This convent is also very large, but not so immense as that of San Francisco. The padre prior is a good little old man, but has not the impressive, ascetic visage of the guardian of the other convent. His room is as simple, though not in such perfect order; and his bed is also furnished with a comfortable mattress. An air half military, half monkish, pervades the convent--aides-de-camp of the president passing along the galleries, their uniforms contrasting with the dark robe of a passing monk, returning at nightfall to his cell.

The president had an alarm the night preceding, the prisoners in the jail having broken out. A serious affray had been expected, and everything was prepared for putting the person of the president in safety. The back stairs and secret passages in these old convents lead to excellent hiding-places, and have been put to frequent use during the revolutions. In the old Monte Pio there is a communication with a convent of nuns, and in cases of pillage, the jewels used to be carried by a private staircase out of Monte Pio, and placed under the care of the nuns of Santa Brigida.

The convent of La Profesa is also a fine and spacious building, but excepting that it has a greater number of good paintings than the others, when you have seen one, you have seen all, and I believe none are as large as that founded by the illegitimate scion of the Imperial Charles, who himself ended his days in a similar retreat.

LETTER THE TWENTY-EIGHTH

Día de Muertos--Leave Mexico--Herraderos--San Cristobal--Tunas--Plaza de Toros--Throwing the Laso--Accidents--Rustic Breakfast--Country Fare--Baked Meat--Indian Market--Buried Bull--Mountain--Solitary Hacienda--Reyes--Mules marked--Return--Queen of Spain's Birthday--Diplomatic Dinner.

Santiago, November 3rd.

Yesterday, the second of November, a day which for eight centuries has been set apart in the Catholic Church for commemorating the dead, the day emphatically known as the "Día de Muertos," the churches throughout all the Republic of Mexico present a gloomy spectacle; darkened and hung with black cloth, while in the middle aisle is a coffin, covered also with black, and painted with skulls and other emblems of mortality. Every one attends church in mourning, and considering the common lot of humanity, there is, perhaps, not one heart over the whole Catholic world, which is not wrung that day, in calling up the memory of the departed.

After early mass, we set off for Santiago, where we intend to spend a week, to be present at the Herraderos--the marking of the bulls with a hot iron with the initials of the proprietor's name; stamping them with the badge of slavery--which is said to be an extraordinary scene; to which all rancheros and Indians look forward with the greatest delight. We had a very pleasant journey here, leaving Mexico at six in the morning, and travelling at the usual rate, with seven horses and plenty of mozos. Indeed, no one attempts a journey of any length into the country, without at least six horses or mules.

Near Sopayuca, while they were changing horses, we went to mass, in the picturesque church of San Cristobal. The magnificence of these places of worship is extraordinary. Here was this country church crowded with léperos, the officiating priests, Indians with bare feet; yet the building large and rich, hung with black cloth, and lighted with great tapers which threw their gloomy rays on as much of the rich gilding that encrusted the walls, as the dark pall left visible.

We got into the carriage a basket of that most refreshing of fruits, the tuna, which grow wild in abundance all over the country. The first time I unwarily pulled them off the trees, I got my fingers full of the innumerable little prickles which cover the skin, and which it is very difficult to get rid of. The Indians have great dexterity in gathering and peeling them. There is the green and the red tuna; the last the prettiest to look at, but not nearly so agreeable a fruit as the other.