This plan of the Iguala was certainly the only means by which Spain could have continued to preserve these vast and distant possessions. The treaty of Cordova, which confirmed it, was signed in that city between the Spanish General O'Donoju and Don Agustin Yturbide, in August 1821, and consisted of seventeen articles.
By the first, Mexico was to be acknowledged as a free and independent nation, under the title of the Mexican empire.
By the second, its government was to be a constitutional monarchy.
By the third, Ferdinand VII, Catholic King of Spain, was called to the throne of Mexico; and should he renounce or refuse the throne, it was offered to his brother the Infant Don Carlos, and under the same circumstances, to each brother in succession.
By the fourth, the emperor was to fix his court in Mexico, which was to be considered the capital of the empire.
By the fifth, two commissioners named by O'Donoju were to pass over to the Spanish court, to place the copy of the treaty and of the accompanying exposition in his majesty's hands, to serve him as an antecedent, until the Cortes should offer him the crown with all formality; requesting him to inform the Infantes of the order in which they were named; interposing his influence in order that the Emperor of Mexico should be one of his august house, for the interest of both nations, and that the Mexicans might add this link to the chain of friendship which united them with the Spaniards.
By the sixth, a Junta of the first men in Mexico; first by their virtues, position, fortune, etc., was to be named, sufficient in number to ensure success in their resolutions by the union of so much talent and information.
By the seventh, this Junta takes the name of the Administrative Provincial Junta.
By the eighth, O'Donoju was named member of this Junta.
By the ninth, this Junta was to name a president.
By the tenth, it was to inform the public of its installation, and of the motives which had caused it to meet.
By the eleventh, this assembly was to name a regency, composed of three persons, to compose the executive power, and to govern in the name of the monarch, until his arrival.
By the twelfth, the Junta was then to govern conformably to the laws, in everything which did not oppose the plan of Iguala, and till the Cortes had formed the constitution of the state.
By the thirteenth, the regency, as soon as they were named, were to proceed to the convocation of the Cortes, according to the method decreed by the provisional Junta.
By the fourteenth, the executive power was to reside in the regency--the legislative in the Cortes--but until the reunion of the Cortes, the legislative power was to be exercised by the Junta.
By the fifteenth, all persons belonging to the community, the system of government being changed, or the country passing into the power of another prince, were perfectly at liberty to transport themselves and their fortunes wherever they chose, etc., etc.
By the sixteenth, this does not hold good in regard to the military or public employés disaffected to the Mexican independence; they will leave the empire within the term prescribed by the regency, etc., etc.
By the seventeenth and last, as the occupation of the capital by the peninsula troops is an obstacle to the realization of the treaty, this difficulty must be vanquished; but as the chief of the imperial army desires to bring this about, not by force, but by gentler means, General O'Donoju offers to employ his authority with the troops, that they may leave the capital without any effusion of blood, and by an honourable treaty. This treaty was signed by Yturbide and O'Donoju.
Had this plan of Iguala taken effect, what would have been the result in Mexico?--what its present condition?...
This being Sunday, and a fête-day, a man was murdered close by our door, in a quarrel brought about probably through the influence of pulque, or rather of chinguirite. If they did not so often end in deadly quarrel, there would be nothing so amusing as to watch the Indians gradually becoming a little intoxicated. They are at first so polite--handing the pulque-jar to their fair companions (fair being taken in the general or Pickwickian sense of the word); always taking off their hats to each other, and if they meet a woman, kissing her hand with an humble bow as if she were a duchess;--but these same women are sure to be the cause of a quarrel, and then out come these horrible knives--and then, Adios!
It is impossible to conceive anything more humble and polite than the common country-people. Men and women stop and wish you a good day, the men holding their hats in their hands, and all showing their white teeth, and faces lighted up by careless good-nature. I regret to state, however, that to-day there are a great many women quite as tipsy as the men, returning home after the fête, and increasing the distance to their village, by taking a zigzag direction through the streets....
Señor Canedo, Secretary of State, has formally announced his intention of resigning. Certainly the situation of premier in Mexico, at this moment, is far from enviable, and the more distinguished and clear-headed the individual, the more plainly he perceives the impossibility of remedying the thickly-gathering evils which crowd the political horizon. "Revolution," says Señor de -----, "has followed revolution since the Independence; no stable government has yet been established. Had it been so, Mexico would have offered to our eyes a phenomenon unknown until now in the world--that of a people, without previous preparation, passing at once to govern themselves by democratical institutions."
28th.--We drove out to the Peñon, a natural boiling fountain, where there are baths, which are considered a universal remedy, a pool of Bethesda, but an especial one for rheumatic complaints. The baths are a square of low stone buildings, with a church--each building containing five or six empty rooms, in one of which is a square bath. The idea seems to have been to form a sort of dwelling-house for different families, as each bath has a small kitchen attached to it. Like most great ideas of Spanish days, it is now in a state of perfect desolation, though people still flock there for various complaints. When one goes there to bathe, it is necessary to carry a mattress, to lie down on when you leave the bath, linen, a bottle of cold water, of which there is not a drop in the place, and which is particularly necessary for an invalid in case of faintness--in short everything that you may require. A poor family live there to take charge of the baths, and there is a small tavern where they sell spirits and pulque; and occasionally a padre comes on Sunday to say mass in the old church.
We were amused by meeting there with General ----- and his family, who had brought with them a whole coachload of provisions, besides mattresses, sheets, etc. The road to the Peñon crosses the most dreary plain imaginable. Behind the baths are two volcanic hills; and the view of Mexico and of the great volcanoes from this is magnificent. It is the most solitary of buildings; not a tree to be seen in its environs; these volcanic rocks behind--Mexico fronting it--the great lakes near it--to the right Guadalupe--to the left San Angel, San Agustin, and the mountains which bound the valley. The Indian family who live there are handsome savages; and the girl who attended me at the bath spoke an extraordinary jargon, half Spanish, half Indian, but was a fine specimen of savage good looks. The water is extremely warm, and my curiosity to try its temperature was very soon satisfied.
These boiling springs are said to contain sulphate of lime, carbonic acid, and muriate of soda, and the Indians make salt in their neighbourhood, precisely as they did in the time of Montezuma, with the difference, as Humboldt informs us, that then they used vessels of clay, and now they use copper caldrons. The solitary-looking baths are ornamented with odd-looking heads of cats or monkeys, which grin down upon you with a mixture of the sinister and facetious rather appalling.
The Señora de ----- insisted on my partaking of her excellent luncheon after the bath. We could not help thinking, were these baths in the hands of some enterprising and speculative Yankee, what a fortune he would make; how he would build an hotel á la Sarratoga, would paper the rooms, and otherwise beautify this uncouth temple of boiling water.
There is an indescribable feeling of solitude in all houses in the environs of Mexico, a vastness, a desolation, such as I never before experienced in the most lonely dwellings in other countries. It is not sad--the sky is too bright, and nature too smiling, and the air we inhale too pure for that. It is a sensation of being entirely out of the world, and alone with a giant nature, surrounded by faint traditions of a bygone race; and the feeling is not diminished, when the silence is broken by the footstep of the passing Indian, the poor and debased descendant of that extraordinary and mysterious people, who came, we know not whence, and whose posterity are now "hewers of wood and drawers of water," on the soil where they once were monarchs.
In Chapultepec especially, near as it is to a large and populous city, the traditions of the past come so strongly upon the mind, that one would rather look for the apparition of a whole band of these inky-haired adder-anointed priests of Montezuma, than expect to meet with the benevolent-looking archbishop, who, in purple robes, occasionally walks under the shade of the majestic cypresses.
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