Part 31

June 2nd.--On the 15th of April, the pontifical bulls arrived from Rome, confirming the election of the Señor Posada to the Archiepiscopal dignity; and on Saturday last, the 31st of May, the consecration took place in the cathedral with the greatest pomp. The presiding bishop was the Señor Belaunzaran, the old Bishop of Linares; the two assistant bishops were the Señor Madrid, a young, good-looking man, who having been banished from Mexico during the revolution, took refuge in Rome, where he obtained the favour of the Pope, who afterwards recommended him to an episcopal see in Mexico; and the Doctor Morales, formerly Bishop of Sonora. His padrino was the President, General Bustamante, who in his capacity presented his godson with the splendid pastoral ring, a solitary diamond of immense size. All the diplomatic body and the cabinet went in full uniform; chairs being placed for them on each side of the crugia (the passage leading to the altar). A dispute upon the subject of precedence arose between an excellency of the diplomatic corps, and the secretary of state, which seems likely to have disagreeable consequences. I had the pleasure of kneeling beside these illustrious persons for the space of three or four hours, for no seats were placed for the wives either of the diplomates or of the cabinet.

But the ceremony, though long, was very superb, the music fine, the quantity of jewels on the dresses of the bishops and priests, and on the holy vessels, etc., enormous. The bishops were arrayed in white velvet and gold, and their mitres were literally covered with diamonds. The gold candlesticks and golden basins for holy water, and golden incensories, reminded me of the description of the ornaments of the Jewish tabernacle in the days of Moses; of the "candlesticks of pure gold, with golden branches;" and "the tongs and snuff-dishes of pure gold:" or of the temple of Solomon, where the altar was of gold, and the table of gold, and the candlesticks and the snuffers, and the basins, and the spoons, and the censors were of pure gold. The pontifical vestments destined for the elected primate, were all prepared;--sandals, amice, surplice, girdle, pectoral cross, stole, gown, vestment, with open sleeves (the dalmatica), crosier, mitre, pontifical ring, etc. Magnificent chairs were prepared for the bishops near the altar, and the president in uniform took his place amongst them. The presiding bishop took his seat alone, with his back to the altar, and the Señor Posada was led in by the assisting bishops, they with their mitres, he with his priest's cap on. Arrived before the presiding bishop, he uncovered his head, and made a profound obeisance. These three then took their places on chairs placed in front; and the ceremony having begun, in case you should wish to have some idea of it, I shall endeavour to give it you, for I was so situated, that although the cathedral was crowded to excess, I could see and hear all that passed. Let me premise, however, that there was not one lépero, as they are always excluded on such occasions.

Posada and his assisting bishops rose, and uncovered their heads; and the Bishop Morales turning to the presiding bishop, said, "Most reverend father, the holy Catholic Mother Church requests you to raise this Presbyter to the charge of the archbishopric."

"Have you an apostolical mandate?"

"We have."

"Read it."

An assistant priest then read the mandate in a loud voice; upon which they all sat down, and the consecrator saying, "Thanks be to God!" Then the Posada kneeling before him, took an oath, upon the Bible, which the bishop held, concluding with these words--"So may God help me, and these his holy gospels." Then sitting down, and resuming their mitres, the examination of the future archbishop took place. It was very long, and at its conclusion, Posada knelt before the presiding bishop and kissed his hand. To this succeeded the confession, every one standing uncovered before the altar, which was then sprinkled with incense. Then followed the mass, chanted.

The assisting bishops then led out the Señor Posada to the chapel, where they put on his sandals, and where he assumed the pectoral cross, amice, surplice, etc.; and arriving at the altar read the office of the mass. He was then conducted again before the consecrating bishop, who was seated with his mitre, and after saluting him reverently, he sat down. Then the bishop, addressing him said: "It is the duty of the bishop to judge, interpret, consecrate, ordain, offer, baptize, and confirm."

All then rose, and the bishop prayed that the newly-elected primate might receive the grace of heaven. All the bishops and priests then prostrated themselves while the Litanies were sung. The presiding bishop, rising took the crosier, and prayed three times for a blessing on the Chosen One; thrice making on him the sign of the cross; and they continued to sing the Litanies; at the conclusion of which they all arose, took their seats and resumed their mitres, Posada alone kneeling before the bishop.

The Bible was then placed upon his shoulders, while he remained prostrated, and the bishop rising up, pronounced a solemn benediction upon him, while the hymn of "Veni Creator Spiritus," was sung in full chorus. Then the bishop, dipping his hand in the holy chrism, anointed the primate's head, making on it the sign of the cross, saying, "Let thy head be anointed and consecrated with the celestial benediction, according to the pontifical mandate." The bishop then anointed his hands, making in the same manner the sign of the cross, and saying, "May these hands be anointed with holy oil; and as Samuel anointed David a king and a prophet, so be thou anointed and consecrated." This was followed by a solemn prayer.

Then the crosier was blessed, and presented to the elected archbishop with these words. "Receive the pastoral crosier, that thou mayest be humanely severe in correcting vices, exercising judgment without wrath," etc. The blessing of the ring followed with solemn prayer, and being sprinkled with holy water, it was placed on the third finger of the right hand, the bishop saying, "Receive the ring, which is a sign of faith; that, adorned with incorruptible faith, thou mayest guard inviolably the spouse of God, his Holy Church."

The Bible being then taken off the shoulders of the prostrate prelate, was presented to him with an injunction to receive and to preach the gospel. Finally, the bishop bestowed on him the kiss of peace; and all the other bishops did so in their turn. Posada then retired, and his head and hands being washed, he soon after returned with the assistant bishops, carrying two lighted wax tapers, which he presented to the presiding bishop, together with two loaves and two small barrels of wine, reverently kissing his hand. After this, the presiding bishop washed his hands and mounted the steps of the altar, and the new primate received the sacrament.

The mitre was then blessed and placed upon his head, with a prayer by the bishop, that thus, with his head armed and with the staff of the gospels, he might appear terrible to the adversaries of the True Faith. The gloves were next consecrated and drawn on his hands, the bishop praying that his hands might be surrounded by the purity of the new man; and that as Jacob, when he covered his hands with goat-skins, offered agreeable meats to his father, and received his paternal benediction, so he, in offering the Holy Sacrament, might obtain the benediction of his Heavenly Father. The archbishop was then seated by the consecrating bishop on his pontifical throne, and at the same moment, the hymn "Te Deum Iaudamus" was chanted. During the hymn, the bishops, with their jewelled mitres, rose, and passing through the church, blessed the whole congregation, the new archbishop still remaining near the altar, and without his mitre. When he returned to his seat, the assistant bishops, including the consecrator, remained standing till the hymn was concluded. The presiding bishop then advancing, without his mitre, to the right hand of the archbishop, said, "May thy hand be strengthened! May thy right hand be exalted! May justice and judgment be the preparation of thy see!" Then the organ pealed forth, and they chanted the hymn of "Gloria Patri." Long and solemn prayer followed; and then, all uncovered, stood beside the gospels, at the altar.

The archbishop rose, and with mitre and crosier, pronounced a solemn blessing on all the people assembled. Then, while all knelt beside the altar, he said--"For many years." This he repeated thrice; the second time, in the middle of the altar, the third at the feet of the presiding bishop. Then all rising, the archbishop bestowed on each the kiss of peace, and the ceremony concluded.

When everything was over, our carriage not being visible amongst the crowd of vehicles, I returned home in that of the ----- Minister, with him and his attaches; after which, they and C---n returned to dine with the new archbishop in his palace. A dish of sweetmeats was sent me from his table, which are so pretty, (probably the chef-d'oeuvre of the nuns,) that I send them to you, to preserve as a memorial of the consecration of the first Mexican archbishop--perhaps of the last!

LETTER THE NINETEENTH

Mexican Servants--Anecdotes--Remedies--An unsafe Porter--Galopinas--The Reboso--The Sarape--Women Cooks--Foreign Servants--Characteristics of Mexican Servants--Servants' Wages--Nun of the Santa Teresa--Motives for taking the Veil.

June 3rd.

You ask me to tell you how I find the Mexican servants. Hitherto I had avoided the ungrateful theme, from very weariness of it. The badness of the servants, is an unfailing source of complaint even amongst Mexicans; much more so amongst foreigners, especially on their first arrival. We hear of their addiction to stealing, their laziness, drunkenness, dirtiness, with a host of other vices. That these complaints are frequently just, there can be no doubt, but the evil might be remedied to a great extent. In the first place servants are constantly taken without being required to bring a recommendation from their last place; and in the next, recommendations are constantly given, whether from indolence or mistaken kindness, to servants who do not deserve them. A servant who has lived in a dozen different houses, staying about a month in each, is not thought the worse of on that account. As the love of finery is inherent in them all, even more so than in other daughters of Eve, a girl will go to service merely to earn sufficient to buy herself an embroidered chemise; and if, in addition to this, she can pick up a pair of small old satin shoes, she will tell you she is tired of working, and going home to rest, "para descansar." So little is necessary, when one can contentedly live on tortillas and chile, sleep on a mat, and dress in rags!

A decent old woman, who came to the house to wash shortly after our arrival in this country, and left us at the end of the month, "para descansar." Soon after, she used to come with her six children, they and herself all in rags, and beg the gardener to give her any odds and ends of vegetables he could spare. My maid asked her, why, being so poor, she had left a good place, where she got twelve dollars a month. "Jesús!" said she, "if you only knew the pleasure of doing nothing."

I wished to bring up a little girl as a servant, having her taught to read, sew, etc. A child of twelve years old, one of a large family, who subsisted upon charity, was procured for me; and I promised her mother that she should be taught to read, taken regularly to church, and instructed in all kinds of work. She was rather pretty, and very intelligent, though extremely indolent; and though she had no stockings, would consent to wear nothing but dirty white satin shoes, too short for her foot. Once a week, her mother, a tall, slatternly woman, with long tangled hair, and a cigar in her mouth, used to come to visit her, accompanied by a friend, a friend's friend, and a train of girls, her daughters. The housekeeper would give them some dinner, after which they would all light their cigars, and, together with the little Joséfita, sit, and howl, and bemoan themselves, crying and lamenting her sad fate in being obliged to go out to service. After these visits, Joséfita was fit for nothing. If desired to sew, she would sit looking so miserable, and doing so little, that it seemed better to allow her to leave her work alone. Then, tolerably contented, she would sit on a mat, doing nothing, her hands folded, and her eyes fixed on vacancy.

According to promise, I took her several times to see her mother, but one day being occupied, I sent her alone in the carriage, with charge to the servants to bring her safely back. In the evening she returned, accompanied by the whole family, all crying and howling; "For the love of the Most Holy Virgin, Señora mia! Por la purissima Concepción!" etc., etc., etc. I asked what had happened, and after much difficulty discovered that their horror was occasioned by my having sent her alone in the carriage. It happened that the Countess S---- was in the drawing room, and to her I related the cause of the uproar. To my astonishment, she assured me that the woman was in this instance right, and that it was very dangerous to send a girl of twelve years of age from one street to another, in the power of the coachman and footman. Finding from such good authority that this was the case, I begged the woman to be contented with seeing her daughter once a month, when, if she could not come herself, I would send her under proper protection. She agreed; but one day having given Joséfita permission to spend the night at her mother's, I received next morning a very dirty note, nearly illegible, which, after calling down the protection of the Virgin upon me, concluded-"but with much sorrow I must take my child from the most illustrious protection of your excellency, for she needs to rest her-self, (es preciso que descanse,) and is tired for the present of working." The woman then returned to beg, which she considered infinitely less degrading.

Against this nearly universal indolence and indifference to earning money, the heads of families have to contend; as also against thieving and dirtiness; yet I think the remedy much easier than it appears. If on the one hand, no one were to receive a servant into their house, without respectable references, especially from their last place, and if their having remained one year in the same house were considered necessary to their being received into another, unless from some peculiar circumstances; and if on the other hand it were considered as unjust and dangerous, as it really is, to recommend a servant who has been guilty of stealing, as being "muy honrado," very honest, some improvement might soon take place.

A porter was recommended to us as "muy honrado;" not from his last place, but from one before. He was a well-dressed, sad-looking individual; and at the same time we took his wife as washerwoman, and his brother as valet to our attache, thus having the whole family under our roof, wisely taking it for granted that he being recommended as particularly honest, his relations were "all honourable men." An English lady happened to call on me, and a short time after I went to return her visit; when she informed me that the person who had opened the door for her was a notorious thief; whom the police had long been in search of; that she had feared sending a servant to warn us of our danger, lest guessing the purport of her message, he might rob the house before leaving it. We said nothing to the man that evening, but he looked paler and more miserable than usual, probably foreseeing what would be the result of Mrs. -----'s visit. The next morning C---n sent for him and dismissed him, giving him a month's wages, that he might not be tempted to steal from immediate want. His face grew perfectly livid, but he made no remark. In half an hour he returned and begged to speak with C---n. He confessed that the crime of which he concluded he was accused, he had in fact committed; that he had been tempted to a gambling house, while he had in his pocket a large sum of money belonging to his master. After losing his own money, he tried his fortune with what was not his own; lost the whole sum, then pawned a valuable shawl worth several hundred dollars, with which also he had been entrusted; and having lost everything, in despair made his escape from Mexico. He remained in concealment for some time, till hearing that we wanted a porter, he ventured to present himself to the housekeeper with his former certificate. He declared himself thoroughly repentant--that this was his first, and would be his last crime--but who can trust the good resolutions of a gambler! We were obliged to send him away, especially as the other servants already had some suspicions concerning him; and everything stolen in the house would in future have been attributed to him. The gentleman who had recommended him, afterwards confessed that he always had strong suspicions of this man's honesty, and knew him to be so determined a gambler, that he had pawned all he possessed, even his wife's clothes, to obtain money for that purpose. Now as a porter in Mexico has pretty much at his disposal the property and even the lives of the whole family, it is certainly most blameable to recommend to that situation a man whose honesty is more than doubtful. We afterwards procured two soldiers from the Invalidos, old Spaniards, to act in that capacity, who had no other foiblesse but that of being constantly drunk. We at length found two others, who only got tipsy alternately, so that we considered ourselves very well off.

We had a long series of galopinas, kitchen-maids, and the only one who brought a first-rate character with her, robbed the housekeeper. The money, however, was recovered, and was found to have been placed by the girl in the hands of a rich and apparently respectable coachmaker. He refunded it to the rightful owner, and the galopina was punished by a month's imprisonment, which he should have shared with her. One of the most disagreeable customs of the women servants, is that of wearing their long hair hanging down at its full length, matted, uncombed, and always in the way. I cannot imagine how the Mexican ladies, who complain of this, permit it. Flowing hair sounds very picturesque, but when it is very dirty, and suspended over the soup, it is not a pretty picture.

The reboso, in itself graceful and convenient, has the disadvantage of being the greatest cloak for all untidiness, uncombed hair and raggedness, that ever was invented. Even in the better classes, it occasions much indolence in the toilet, but in the common people, its effect is overwhelming. When the reboso drops off, or is displaced by chance, we see what they would be without it! As for the sarape, it is both convenient and graceful, especially on horseback; but though Indian in its origin, the custom of covering the lower part of the face with it, is taken from the Spanish cloak; and the opportunity which both sarape and reboso afford for concealing large knives about the person, as also for enveloping both face and figure so as to be scarcely recognizable, is no doubt the cause of the many murders which take place amongst the lower orders, in moments of excitement and drunkenness. If they had not these knives at hand, their rage would probably cool, or a fair fight would finish the matter, and if they could not wear these knives concealed, I presume they would be prohibited from carrying them.

As for taking a woman-cook in Mexico, one must have strong nerves and a good appetite to eat what she dresses, however palatable, after having seen her. One look at her flowing locks, one glance at her reboso, et c'est fini. And yet the Mexican servants have their good qualities, and are a thousand times preferable to the foreign servants one finds in Mexico; especially the French. Bringing them with you is a dangerous experiment. In ten days they begin to fancy themselves ladies and gentlemen--the men have Don tacked to their name; and they either marry and set up shops, or become unbearably insolent. A tolerable French cook may occasionally be had, but you must pay his services their weight in gold, and wink at his extortions and robberies. There are one or two French restaurans, who will send you in a very good dinner at an extravagant price: and it is common in foreign houses, especially amongst the English, to adopt this plan whenever they give a large entertainment.

The Mexican servants have some never-failing good qualities. They are the perfection of civility-humble, obliging, excessively good-tempered, and very easily attached to those with whom they live; and if that rara avis, a good Mexican housekeeper, can be found, and that such may be met with I from experience can testify, then the troubles of the menage rest upon her shoulders, and accustomed as she is to the amiable weaknesses of her compatriotes, she is neither surprised nor disturbed by them.