Part 15

Atten. Nay I think I should not a been forward to have given advice in the cause; but truly you have given me such an account of his vilianies, that the hearing thereof has made me angry with him.

Wise. In an angry mood we may soon out-shoot our selves, but poor wretch, as he is, he is gone to his place. But, as I said, when a good Father hath done what he can for a bad Child, and that Child shall prove never the better, he will lie down with far more peace, than if through severity, he had driven him to inconveniencies.

I remember that I have heard of a good woman, that had (as this old man) a bad and ungodly {68a} son, and she prayed for him, counselled him, and carried it Motherly to him for several years together; but still he remained bad. At last, upon a time, after she had been at prayer, as she was wont, for his conversion, she comes to him, and thus, or to this effect, begins again to admonish him. Son, said she, Thou hast been and art a wicked Child, thou hast cost me many a prayer and tear, and yet thou remainest wicked. Well, I have done my duty, I have done what I can to save thee; now I am satisfied, that if I shall see thee damned at the day of Judgment, I shall be so far off from being grieved for thee, that I shall rejoyce to hear the sentence of thy damnation at that day: And it converted him.

I tell you, that if Parents carry it lovingly towards their Children, mixing their Mercies with loving Rebukes and their loving Rebukes with Fatherly and Motherly Compassions, they are more likely to save their Children, than by being churlish and severe toward them: but if they do not save them, if their mercy doth them no good, yet it will greatly ease them at the day of death, to consider; I have done by love as much as I could, to save and deliver my child from Hell.

Atten. Well I yield. But pray let us return again to Mr. Badman: You say, that his Father gave him a piece of money that he might set up for himself.

Wise. Yes, his Father did give him a piece of money, and he did set up, {68b} and almost as soon set down again: for he was not long set up, but by his ill managing of his matters at home, together with his extravagant expences abroad, he was got so far into debt, and had so little in his shop to pay, that he was hard put to it to keep himself out of prison. But when his Creditors understood that he was about to marry, and in a fair way to get a rich Wife, they said among themselves, We will not be hasty with him, if he gets a rich Wife he will pay us all.

Atten. But how could he so quickly run out, for I perceive ’twas in little time, by what you say?

Wise. ’Twas in little time indeed, I think he was not above two years and a half in doing of it: but the reason {69a} is apparent; for he being a wild young man, and now having the bridle loose before him, and being wholly subjected to his lusts and vices, he gave himself up to the way of his heart, and to the sight of his eye, forgetting that for all these things God will bring him to Judgment; {69b} and he that doth thus, you may be sure, shall not be able long to stand on his leggs.

Besides, he had now an addition of {69c} new companions; companions you must think, most like himself in Manners, and so such that cared not who sunk, if they themselves might swim. These would often be haunting of him, and of his shop too when he was absent. They would commonly egg him to the Ale-house, but yet make him Jack-pay-for-all; They would be borrowing also money of him, but take no care to pay again, except it was with more of their company, which also he liked very well; and so his poverty came like one that travelleth, and his want like an armed man.

But all the while they studied his temper; {69d} he loved to be flattered, praised and commanded for Wit, Manhood, and Personage; and this was like stroking him over the face. Thus they Collogued with him, and got yet more and more into him, and so (like Horse-leaches) they drew away that little that his father had given him, and brought him quickly down, almost to dwell next dore to the begger.

Atten. Then was the saying of the wise man fulfilled, He that keepeth company with harlots, and a companion of fools, shall be destroyed. {69e}

Wise. Ay, and that too, A companion of riotous persons shameth his father; {69f} For he, poor man, had both grief and shame, to see how his son (now at his own hand) behaved himself in the enjoyment of those good things, in and under the lawfull use of which he might have lived to Gods glory, his own comfort, and credit among his neighbours. But he that followeth vain persons, shall have poverty enough. {69g} The way that he took, led him directly into this condition; for who can expect other things of one that follows such courses? Besides, when he was in his Shop, he could not abide to be doing; He was naturally given to Idleness: He loved to live high, but his hands refused to labour; and what else can the end of such an one be, but that which the wise man saith? The Drunkard and the Glutton shall come to poverty, and drowsiness shall cloath a man with rags. {70a}

Atten. But now, methinks, when he was brought thus low, he should have considered the hand of God that was gone out against him, and should have smote upon the breast, and have returned.

Wise. Consideration, good consideration was far from him, he was as stout and proud now, as ever in all his life, and was as high too in the pursuit of his sin, as when he was in the midst of his fulness; only he went now {70b} like a tyred Jade, the Devil had rid him almost off of his leggs.

Atten. Well, but what did he do when all was almost gone?

Wise. Two things were now his play. {70c} 1. He bore all in hand by Swearing, and Cracking and Lying, that he was as well to pass, as he was the first day he set up for himself, yea that he had rather got than lost; and he had at his beck some of his Companions that would swear to confirm it as fast as he.

Atten. This was double wickedness, ’twas a sin to say it, and another to swear it.

Wise. That’s true, but what evil is that that he will not doe, that is left of God, as I believe Mr. Badman was?

Atten. And what was the other thing?

Wise. Why, that which I hinted before, he was for looking out for a rich Wife: {70d} and now I am come to some more of his invented, devised, designed, and abominable Roguery, such that will yet declare him to be a most desperate sinner.

The thing was this: A Wife he wanted, or rather Money; for as for a woman, he could have Whores enow at his whistle. But, as I said, he wanted Money, and that must be got by a Wife, or no way; nor could he so easily get a Wife neither, except he became an Artist at the way of dissembling; nor would dissembling do among that people that could dissemble as well as he. But there dwelt a Maid not far from him, that was both godly, {70e} and one that had a good Portion, but how to get her, there lay all the craft. {71a} Well, he calls a Council of some of his most trusty and cunning Companions, {71b} and breaks his mind to them; to wit, that he had a mind to marry: and he also told them to whom; But, said he, how shall I accomplish my end, she is Religious, and I am not? Then one of them made reply, saying, Since she is Religious, you must pretend to be so likewise, and that for some time before you go to her: Mark therefore whither she goes daily to hear, and do you go thither also; but there you must be sure to behave your self soberly, and make as if you liked the Word wonderful well; stand also where she may see you, and when you come home, be sure that you walk the street very soberly, and go within sight of her: This done for a while, then go to her, and first talk of how sorry you are for your sins, and shew great love to the Religion that she is of; still speaking well of her Preachers and of her godly acquaintance, bewailing your hard hap, that it was not your lot to be acquainted with her and her fellow-Professors sooner; and this is the way to get her. Also you must write down Sermons, talk of Scriptures, and protest that you came a wooing to her, only because she is Godly, and because you should count it your greatest happiness if you might but have such an one: As for her Money, slight it, it will be never the further off, that’s the way to come soonest at it, for she will be jealous at first that you come for her Money; you know what she has, but make not a word about it. Do this, and you shall see if you do not intangle the Lass.

Thus was the snare laid for this poor honest Maid, and she was quickly catched in his pit.

Atten. Why, did he take this counsel?

Wise. Did he! yes, and after a while, went as boldly to her, {71c} and that under a Vizzard of Religion, as if he had been for Honesty and Godliness, one of the most sincere and upright-hearted in England. He observed all his points, and followed the advice of his Counsellers, and quickly obtained her too; for natural parts he had, he was tall, and fair, and had plain, but very good Cloaths on his back; and his Religion was the more easily attained; for he had seen something in the house of his Father, and first Master, and so could the more readily put himself into the Form and Shew thereof.

So he appointed his day, and went to her, as that he might easily do, for she had neither father nor mother to oppose. Well, when he was come, and had given her a civil Complement, {72a} to let her understand why he was come, then he began and told her, That he had found in his heart a great deal of love to her Person; and that, of all the Damosels in the world he had pitched upon her, if she thought fit, to make her his beloved wife. The reasons, as he told her, why he had pitched upon her were, her Religious and personal Excellencies; and therefore intreated her to take his condition into her tender and loving consideration. As for the world, quoth he, I have a very good trade, and can maintain my self and Family well, while my wife sits still on her seat; I have got thus, and thus much already, and feel money come in every day, but that is not the thing that I aim at, ’tis an honest and godly Wife. Then he would present her with a good Book or two, pretending how much good he had got by them himself. He would also be often speaking well of godly Ministers, especially of those that he perceived she liked, and loved most. Besides, he would be often telling of her, what a godly Father he had, and what a new man he was also become himself; and thus did this treacherous Dealer, deal with this honest and good Girl, to her great grief and sorrow, as afterward you shall hear.

Atten. But had the maid no friend to looke after her?

Wise. Her Father and Mother were dead, and that he knew well enough, and so she was the more easily overcome by his naughty lying tongue. But if she had never so many friends, she might have been beguiled by him. It is too much the custom of young people now, to think themselves wise enough to make their own Choyce, and that they need not ask counsel of those that are older and also wiser then they: {72b} but this is a great fault in them, and many of them have paid dear for it. Well, to be short, in little time Mr. Badman obtains his desire, {73a} gets this honest Girl and her money, is married to her, brings her home, makes a Feast, entertains her royally, but her Portion must pay for all.

Atten. This was wonderfull deceitfull doings, a man shall seldom hear of the like.