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Liberalism and the Social Problem

by Winston Churchill

By Winston Churchill · Politics · Public domain

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Liberalism and the Social Problem is a public-domain classic of politics by Winston Churchill.

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Author
Winston Churchill
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83,938 words · about 7 hours to read
Chapters
23
Price
Free — public domain

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+--------------------------------------------------------------+ | Transcriber's Note: | | | | Please note that hyphenation is treated inconsistently | | in the original document. | | | | A number of obvious typographical errors have been corrected | | in this text. For a complete list, please see the bottom of | | this document. | | | | The reader should note that the spelling 'Doomsday-book' | | on page 333 duplicates the source image. | | | +--------------------------------------------------------------+

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LIBERALISM AND THE SOCIAL PROBLEM

THE RIGHT HONOURABLE WINSTON SPENCER CHURCHILL M.P.

SECOND EDITION

HODDER AND STOUGHTON LONDON MCMIX

PREFACE

These are the principal speeches I have made within the last four years. They have been chosen and collected with the idea of presenting a consistent and simultaneous view of the general field of British politics in an hour of fateful decision. I have exercised full freedom in compression and in verbal correction necessary to make them easier to read. Facts and figures have been, where necessary, revised, ephemeral matter eliminated, and epithets here and there reconsidered. But opinions and arguments are unaltered; they are hereby confirmed, and I press them earnestly and insistently upon the public.

We approach what is not merely a party crisis but a national climacteric. Never did a great people enter upon a period of trial and choice with more sincere and disinterested desire to know the truth and to do justice in their generation. I believe they will succeed.

WINSTON S. CHURCHILL.

33 ECCLESTON SQUARE. October 26, 1909.

CONTENTS

PAGE

PREFACE vii

INTRODUCTION xiii

THE RECORD OF THE GOVERNMENT

THE CONCILIATION OF SOUTH AFRICA 3

THE TRANSVAAL CONSTITUTION 16

THE ORANGE FREE STATE CONSTITUTION 45

LIBERALISM AND SOCIALISM 67

IMPERIAL PREFERENCE--I. 85

IMPERIAL PREFERENCE--II. 106

THE HOUSE OF LORDS 124

THE DUNDEE ELECTION 147

SOCIAL ORGANISATION

THE MINES [EIGHT HOURS] BILL 173

Part 2

UNEMPLOYMENT 189

THE SOCIAL FIELD 211

THE APPROACHING CONFLICT 225

THE ANTI-SWEATING BILL 239

LABOUR EXCHANGES AND UNEMPLOYMENT INSURANCE 253

III

THE BUDGET

THE BUDGET RESOLUTIONS 277

THE BUDGET AND NATIONAL INSURANCE 297

LAND AND INCOME TAXES IN THE BUDGET 318

THE BUDGET AND THE LORDS 344

THE SPIRIT OF THE BUDGET 357

THE BUDGET AND PROPERTY 384

THE CONSTITUTIONAL MENACE 405

INTRODUCTION

The series of speeches included in this volume ranges, in point of time, from the earlier months of Sir Henry Campbell-Bannerman's Government to the latest phase in the fortunes of Mr. Asquith's succeeding Ministry, and forms an argumentative defence of the basis of policy common to both Administrations. The addresses it contains deal with nearly all the great political topics of the last four years--with Free Trade, Colonial Preferences, the South African settlement, the latest and probably the final charter of trade unionism, the Miners' Bill, the measures for establishing Trade Boards and Labour Exchanges, the schemes of compulsory and voluntary assurance, and the Budget. They possess the further characteristic of describing and commending these proposals as "interdependent" parts of a large and fruitful plan of Liberal statesmanship. Of this scheme the Budget is at once the foundation and the most powerful and attractive feature. If it prospers, the social policy for which it provides prospers too. If it fails, the policy falls to the ground.

The material of these speeches is therefore of great importance to the future of democracy in this country. Let me say a word as to their authorship. To a friendly critic they appear to present not only rare and highly trained qualities of statement and persuasion, but a unity and sincerity of thought which give them a place above mere party dialectics. Mr. Churchill's distinguished service to Liberalism has not been long in point of years, but it opened with the first speeches he ever delivered in the House of Commons. No competent observers of political activities, and of the characters and temperaments which direct them, can have doubted from the first moment of Mr. Churchill's appearance on the stage where his moral and intellectual sympathies lay and whither they would lead him. It is a true and, indeed, an obvious comment on his career to say that he began where his father left off--as a Democrat and a Free Trader, and that on these inherited instincts and tendencies he has built what both his friends and his enemies expected him to build. Mr. Churchill came to Liberalism from the same fold as Gladstone, and for the same reason--that it presented the one field of work open to a political talent of a high stamp, and to a wide and eager outlook on the future of our social order. Liberalism and Mr. Churchill have both had good reason to congratulate themselves on that choice, and the party which failed to draw him into a disastrous and reactionary change of view has no reason to resent it. Before he became a Liberal Mr. Churchill had taken the broad views of the South African problem that his father's later opinions commended to him, and he was properly chosen to expound to the House of Commons the plan of self-government that embodied them.

If, therefore, the political groundwork of these speeches is sound Liberal principle, their meaning and purpose, taken in connection with the Budget, and the industrial reforms for which it provides, signify a notable advance into places where the thinkers, the pioneers, the men in the advanced trenches, are accustomed to dwell. Let us acknowledge, with a sense of pleasure and relief, that this is new territory. New, that is to say, for this country; not new to the best organisations of industrial society that we know of. New as a clearly seen vision and a connected plan of British, statesmanship; not new as actual experiment in legislation, and as theory held by progressive thinkers of many schools, including some of the fathers of modern Liberal doctrine, and most of our economists. What is there in these pages repugnant to writers of the type of John Mill, Jevons, and Marshall? How much of them would even be repelled by Cobden? In the main they preach a gospel--that of national "efficiency"--common to all reformers, and accepted by Bismarck, the modern archetype of "Empire-makers," as necessary to the consolidation of the great German nation. An average Australian or Canadian statesman would read them through with almost complete approval of every passage, save only their defence of Free Trade. Nay more; the apology for property which they put forward--that it must be "associated in the minds of the mass of the people with ideas of justice and reason"--is that on which the friends of true conservatism build when they think of the evils of modern civilisation and the great and continuous efforts necessary to repair them. Who does not conclude, with Mr. Churchill, that "a more scientific, a more elaborate, a more comprehensive social organisation" is indispensable to our country if it is to continue its march to greatness? Back or forward we must go.

Mr. Churchill, indeed, has thought it wise to raise the specific point at which, in the process of seeking a finer use and adaptation of the human material which forms society, the progressive and reforming statesman parts company with the dogmatic Socialist. There is no need to labour a distinction which arises from the nature and the activities of the two forces. British Liberalism is both a mental habit and a method of politics. Through both these characteristics it is bound to criticise a State so long as in any degree it rests on the principles of "Penguin Island"--"respect for the rich and contempt for the poor," and to modify or repeal the rights of property where they clearly conflict with human rights. But its idealism and its practical responsibilities forbid it to accept the elimination of private enterprise and the assumption by the State of all the instruments of production and distribution. Socialism has great power of emotional and even religious appeal, of which it would be wise for Liberalism to take account, and it is, on the whole, a beneficent force in society. But as pure dogma it fits the spirit of man no more exactly than the Shorter Catechism. As Mr. Churchill well says, both the collectivist and the individualist principles have deep roots in human life, and the statesman can ignore neither.

In the main, therefore, these speeches, with all their fresh brilliancy of colouring and treatment, hold up the good old banner of social progress, which we erect against reactionist and revolutionist alike. The "old Liberal" will find the case for Free Trade, for peace, for representative government, stated as powerfully and convincingly as he could wish. Their actual newness consists in the fact that not only do they open up to Liberalism what it always wants--a wide domain of congenial thought and energy, but they offer it two propositions which it can reject only at its peril. The first is that there can and must be a deep, sharp abridgment of the sphere of industrial life which has been marked out as hopeless, or as an inevitable part of the social system.

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