Part 10

NOTHING could be more seasonable than the letter which I received from you, in which you so earnestly beg me to send you some of my literary efforts: the very thing I was intending to do. So you have only put spurs into a willing horse and at once saved yourself the excuse of refusing the trouble, and me the awkwardness of asking the favour. Without hesitation then I avail myself of your offer; as you must now take the consequence of it without reluctance. But you are not to expect anything new from a lazy fellow, for I am going to ask you to revise again the speech I made to my fellow-townsmen when I dedicated the public library to their use. You have already, I remember, obliged me with some annotations upon this piece, but only in a general way; and so I now beg of you not only to take a general view of the whole speech, but, as you usually do, to go over it in detail. When you have corrected it, I shall still be at liberty to publish or suppress it: and the delay in the meantime will be attended with one of these alternatives; for, while we are deliberating whether it is fit for publishing, a frequent revision will either make it so, or convince me that it is not. Though indeed my principal difficulty respecting the publication of this harangue arises not so much from the composition as out of the subject itself, which has something in it, I am afraid, that will look too like ostentation and self-conceit. For, be the style ever so plain and unassuming, yet, as the occasion necessarily led me to speak not only of the munificence of my ancestors, but of my own as well, my modesty will be seriously embarrassed. A dangerous and slippery situation this, even when one is led into it by plea of necessity! For, if mankind are not very favourable to panegyric, even when bestowed upon others, how much more difficult is it to reconcile them to it when it is a tribute which we pay to ourselves or to our ancestors? Virtue, by herself, is generally the object of envy, but particularly so when glory and distinction attend her; and the world is never so little disposed to detract from the rectitude of your conduct as when it passes unobserved and unapplauded. For these reasons, I frequently ask myself whether I composed this harangue, such as it is, merely from a personal consideration, or with a view to the public as well; and I am sensible that what may be exceedingly useful and proper in the prosecution of any affair may lose all its grace and fitness the moment the business is completed: for instance, in the case before us, what could be more to my purpose than to explain at large the motives of my intended bounty? For, first, it engaged my mind in good and ennobling thoughts; next, it enabled me, by frequent dwelling upon them, to receive a perfect impression of their loveliness, while it guarded at the same time against that repentance which is sure to follow on an impulsive act of generosity. There arose also a further advantage from this method, as it fixed in me a certain habitual contempt of money. For, while mankind seem to be universally governed by an innate passion to accumulate wealth, the cultivation of a more generous affection in my own breast taught me to emancipate myself from the slavery of so predominant a principle: and I thought that my honest intentions would be the more meritorious as they should appear to proceed, not from sudden impulse, but from the dictates of cool and deliberate reflection. I considered, besides, that I was not engaging myself to exhibit public games or gladiatorial combats, but to establish an annual fund for the support and education of young men of good families but scanty means. The pleasures of the senses are so far from wanting the oratorical arts to recommend them that we stand in need of all the powers of eloquence to moderate and restrain rather than stir up their influence. But the work of getting anybody to cheerfully undertake the monotony and drudgery of education must be effected not by pay merely, but by a skilfully worked- up appeal to the emotions as well. If physicians find it expedient to use the most insinuating address in recommending to their patients a wholesome though, perhaps, unpleasant regimen, how much more occasion had he to exert all the powers of persuasion who, out of regard to the public welfare, was endeavouring to reconcile it to a most useful though not equally popular benefaction? Particularly, as my aim was to recommend an institution, calculated solely for the benefit of those who were parents to men who, at present, had no children; and to persuade the greater number to wait patiently until they should be entitled to an honour of which a few only could immediately partake. But as at that time, when I attempted to explain and enforce the general design and benefit of my institution, I considered more the general good of my countrymen, than any reputation which might result to myself; so I am apprehensive lest, if I publish that piece, it may perhaps look as if I had a view rather to my own personal credit than the benefit of others. Besides, I am very sensible how much nobler it is to place the reward of virtue in the silent approbation of one's own breast than in the applause of the world. Glory ought to be the consequence, not the motive, of our actions; and although it happen not to attend the worthy deed, yet it is by no means the less fair for having missed the applause it deserved. But the world is apt to suspect that those who celebrate their own beneficent acts performed them for no other motive than to have the pleasure of extolling them. Thus, the splendour of an action which would have been deemed illustrious if related by another is totally extinguished when it becomes the subject of one's own applause. Such is the disposition of mankind, if they cannot blast the action, they will censure its display; and whether you do what does not deserve particular notice, or set forth yourself what does, either way you incur reproach. In my own case there is a peculiar circumstance that weighs much with me: this speech was delivered not before the people, but the Decurii; not in the forum, but the senate; I am afraid therefore it will look inconsistent that I, who, when I delivered it, seemed to avoid popular applause, should now, by publishing this performance, appear to court it: that I, who was so scrupulous as not to admit even these persons to be present when I delivered this speech, who were interested in my benefaction, lest it might be suspected I was actuated in this affair by any ambitious views, should now seem to solicit admiration, by forwardly displaying it to such as have no other concern in my munificence than the benefit of example. These are the scruples which have occasioned my delay in giving this piece to the public; but I submit them entirely to your judgment, which I shall ever esteem as a sufficient sanction of my conduct. Farewell.

VI -- To ATRIUS CLEMENS

IF ever polite literature flourished at Rome, it certainly flourishes now; and I could give you many eminent instances: I will content myself, however, with naming only Euphrates the philosopher. I first became acquainted with this excellent person in my youth, when I served in the army in Syria. I had an opportunity of conversing with him familiarly, and took some pains to gain his affection: though that, indeed, was not very difficult, for he is easy of access, unreserved, and actuated by those social principles he professes to teach. I should think myself extremely happy if I had as fully answered the expectations he, at that time, conceived of me, as he exceeds everything I had imagined of him. But, perhaps, I admire his excellencies more now than I did then, because I know better how to appreciate them; not that I sufficiently appreciate them even now. For as none but those who are skilled in painting, statuary, or the plastic art, can form a right judgment of any performance in those respective modes of representation, so a man must, himself, have made great advances in philosophy before he is capable of forming a just opinion of a philosopher. However, as far as I am qualified to determine, Euphrates is possessed of so many shining talents that he cannot fail to attract and impress the most ordinarily educated observer. He reasons with much force, acuteness, and elegance; and frequently rises into all the sublime and luxuriant eloquence of Plato. His style is varied and flowing, and at the same time so wonderfully captivating that he forces the reluctant attention of the most unwilling hearer. For the rest, a fine stature, a comely aspect, long hair, and a large silver beard; circumstances which, though they may probably be thought trifling and accidental, contribute, however, to gain him much reverence. There is no affected negligence in his dress and appearance; his countenance is grave but not austere; and his approach commands respect without creating awe. Distinguished as he is by the perfect blamelessness of his life, he is no less so by the courtesy and engaging sweetness of his manner. He attacks vices, not persons, and, without severity, reclaims the wanderer from the paths of virtue. You follow his exhortations with rapt attention, hanging, as it were, upon his lips; and even after the heart is convinced, the ear still wishes to listen to the harmonious reasoner. His family consists of three children (two of which are sons), whom he educates with the utmost care. His father-in-law, Pompeius Julianus, as he greatly distinguished himself in every other part of his life, so particularly in this, that though he was himself of the highest rank in his province, yet, among many considerable matches, he preferred Euphrates for his son-in-law, as first in merit, though not in dignity. But why do I dwell any longer upon the virtues of a man whose conversation I am so unfortunate as not to have time sufficiently to enjoy? Is it to increase my regret and vexation that I cannot enjoy it? My time is wholly taken up in the execution of a very honourable, indeed, but equally troublesome, employment; in hearing cases, signing petitions, making up accounts, and writing a vast amount of the most illiterate literature. I sometimes complain to Euphrates (for I have leisure at least to complain) of these unpleasing occupations. He endeavours to console me, by affirming that, to be engaged in the public service, to hear and determine cases, to explain the laws, and administer justice, is a part, and the noblest part, too, of philosophy; as it is reducing to practice what her professors teach in speculation. But even his rhetoric will never be able to convince me that it is better to be at this sort of work than to spend whole days in attending his lectures and learning his precepts. I cannot therefore but strongly recommend it to you, who have the time for it, when next you come to town (and you will come, I daresay, so much the sooner for this), to take the benefit of his elegant and refined instructions. For I do not (as many do) envy others the happiness I cannot share with them myself: on the contrary, it is a very sensible pleasure to me when I find my friends in possession of an enjoyment from which I have the misfortune to be excluded. Farewell.

VII -- To FABIUS JUSTUS

IT is a long time since I have had a letter from you, "There is nothing to write about," you say: well then write and let me know just this, that "there is nothing to write about," or tell me in the good old style, If you are well that's right, I am quite well. This will do for me, for it implies everything. You think I am joking? Let me assure you I am in sober earnest. Do let me know how you are; for I cannot remain ignorant any longer without growing exceedingly anxious about you. Farewell.

VIII -- To CALESTRIUS TIRO

I HAVE suffered the heaviest loss; if that word be sufficiently strong to express the misfortune which has deprived me of so excellent a man. Corellius Rufus is dead; and dead, too, by his own act! A circumstance of great aggravation to my affliction: as that sort of death which we cannot impute either to the course of nature, or the hand of Providence, is, of all others, the most to be lamented. It affords some consolation in the loss of those friends whom disease snatches from us that they fall by the general destiny of mankind; but those who destroy themselves leave us under the inconsolable reflection, that they had it in their power to have lived longer. It is true, Corellius had many inducements to be fond of life; a blameless conscience, high reputation, and great dignity of character, besides a daughter, a wife, a grandson, and sisters; and, amidst these numerous pledges of happiness, faithful friends. Still, it must be owned he had the highest motive (which to a wise man will always have the force of destiny), urging him to this resolution. He had long been tortured by so tedious and painful a complaint that even these inducements to living on, considerable as they are, were over-balanced by the reasons on the other side. In his thirty- third year (as I have frequently heard him say) he was seized with the gout in his feet. This was hereditary; for diseases, as well as possessions, are sometimes handed down by a sort of inheritance. A life of sobriety and continence had enabled him to conquer and keep down the disease while he was still young, latterly as it grew upon him with advancing years, he had to manfully bear it, suffering meanwhile the most incredible and undeserved agonies; for the gout was now not only in his feet, but had spread itself over his whole body. I remember, in Domitian's reign, paying him a visit at his villa, near Rome. As soon as I entered his chamber, his servants went out: for it was his rule, never to allow them to be in the room when any intimate friend was with him; nay, even his own wife, though she could have kept any secret, used to go too. Casting his eyes round the room, "Why," he exclaimed, "do you suppose I endure life so long under these cruel agonies? It is with the hope that I may outlive, at least for one day, that villain." Had his bodily strength been equal to his resolution, he would have carried his desire into practical effect. God heard and answered his prayer; and when he felt that he should now die a free, un-enslaved, Roman, he broke through those other great, but now less forcible, attachments to the world. His malady increased; and, as it now grew too violent to admit of any relief from temperance, he resolutely determined to put an end to its uninterrupted attacks, by an effort of heroism. He had refused all sustenance during four days when his wife Hispulla sent our common friend Geminius to me, with the melancholy news, that Corellius was resolved to die; and that neither her own entreaties nor her daughter's could move him from his purpose; I was the only person left who could reconcile him to life. I ran to his house with the utmost precipitation. As I approached it, I met a second messenger from Hispulla, Julius Atticus, who informed me there was nothing to be hoped for now, even from me, as he seemed more hardened than ever in his purpose. He had said, indeed to his physician, who pressed him to take some nourishment, "'Tis resolved": an expression which, as it raised my admiration of the greatness of his soul, so it does my grief for the loss of him. I keep thinking what a friend, what a man, I am deprived of. That he had reached his sixty-seventh year, an age which even the strongest seldom exceed, I well know; that he is released from a life of continual pain; that he has left his dearest friends behind him, and (what was dearer to him than all these) the state in a prosperous condition: all this I know. Still I cannot forbear to lament him, as if he had been in the prime and vigour of his days; and I lament him (shall I own my weakness?) on my account. And--to confess to you as I did to Calvisius, in the first transport of my grief--I sadly fear, now that I am no longer under his eye, I shall not keep so strict a guard over my conduct. Speak comfort to me then, not that he was old, he was infirm; all this I know: but by supplying me with some reflections that are new and resistless, which I have never heard, never read, anywhere else. For all that I have heard, and all that I have read, occur to me of themselves; but all these are by far too weak to support me under so severe an affliction. Farewell.

IX -- To SOCIUS SENECIO

This year has produced a plentiful crop of poets: during the whole month of April scarcely a day has passed on which we have not been entertained with the recital of some poem. It is a pleasure to me to find that a taste for polite literature still exists, and that men of genius do come forward and make themselves known, notwithstanding the lazy attendance they got for their pains. The greater part of the audience sit in the lounging-places, gossip away their time there, and are perpetually sending to enquire whether the author has made his entrance yet, whether he has got through the preface, or whether he has almost finished the piece. Then at length they saunter in with an air of the greatest indifference, nor do they condescend to stay through the recital, but go out before it is over, some slyly and stealthily, others again with perfect freedom and unconcern. And yet our fathers can remember how Claudius Cæsar walking one day in the palace, and hearing a great shouting, enquired the cause: and being informed that Nonianus was reciting a composition of his, went immediately to the place, and agreeably surprised the author with his presence. But now, were one to bespeak the attendance of the idlest man living, and remind him of the appointment ever so often, or ever so long beforehand; either he would not come at all, or if he did would grumble about having "lost a day!" for no other reason but because he had not lost it. So much the more do those authors deserve our encouragement and applause who have resolution to persevere in their studies, and to read out their compositions in spite of this apathy or arrogance on the part of their audience. Myself indeed, I scarcely ever miss being present upon any occasion; though, to tell the truth, the authors have generally been friends of mine, as indeed there are few men of literary tastes who are not. It is this which has kept me in town longer than I had intended. I am now, however, at liberty to go back into the country, and write something myself; which I do not intend reciting, lest I should seem rather to have lent than given my attendance to these recitations of my friends, for in these, as in all other good offices, the obligation ceases the moment you seem to expect a return. Farewell.

X -- To JUNSUS MAURICUS

You desire me to look out a proper husband for your niece: it is with justice you enjoin me that office. You know the high esteem and affection I bore that great man her father, and with what noble instructions he nurtured my youth, and taught me to deserve those praises he was pleased to bestow upon me. You could not give me, then, a more important, or more agreeable, commission; nor could I be employed in an office of higher honour, than that of choosing a young man worthy of being father of the grandchildren of Rusticus Arulenus; a choice I should be long in determining, were I not acquainted with Minutius Aemilianus, who seems formed for our purpose. He loves me with all that warmth of affection which is usual between young men of equal years (as indeed I have the advance of him but by a very few), and reveres me at the same time, with all the deference due to age; and, in a word, he is no less desirous to model himself by my instructions than I was by those of yourself and your brother.

He is a native of Brixia, one of those provinces in Italy which still retain much of the old modesty, frugal simplicity, and even rusticity, of manner. He is the son of Minutius Macrinus, whose humble desires were satisfied with standing at the head of the equestrian order: for though he was nominated by Vespasian in the number of those whom that prince dignified with the praetorian office, yet, with an inflexible greatness of mind, he resolutely preferred an honourable repose, to the ambitious, shall I call them, or exalted, pursuits, in which we public men are engaged. His grandmother, on the mother's side, is Serrana Procula, of Patavium: you are no stranger to the character of its citizens; yet Serrana is looked upon, even among these correct people, as an exemplary instance of strict virtue. Acilius, his uncle, is a man of almost exceptional gravity, wisdom, and integrity. In short, you will find nothing throughout his family unworthy of yours. Minutius himself has plenty of vivacity, as well as application, together with a most amiable and becoming modesty. He has already, with considerable credit, passed through the offices of quaestor, tribune, and praetor; so that you will be spared the trouble of soliciting for him those honourable employments. He has a fine, well-bred, countenance, with a ruddy, healthy complexion, while his whole person is elegant and comely and his mien graceful and senatorian: advantages, I think, by no means to be slighted, and which I consider as the proper tribute to virgin innocence. I think I may add that his father is very rich. When I contemplate the character of those who require a husband of my choosing, I know it is unnecessary to mention wealth; but when I reflect upon the prevailing manners of the age, and even the laws of Rome, which rank a man according to his possessions, it certainly claims some regard; and, indeed, in establishments of this nature, where children and many other circumstances are to be duly weighed, it is an article that well deserves to be taken into the account. You will be inclined, perhaps, to suspect that affection has had too great a share in the character I have been drawing, and that I have heightened it beyond the truth: but I will stake all my credit, you will find everything far beyond what I have represented. I love the young fellow indeed (as he justly deserves) with all the warmth of a most ardent affection; but for that very reason I would not ascribe more to his merit than I know it will bear. Farewell.

XI -- To SEPTITIUS CLARUS

Ah! you are a pretty fellow! You make an engagement to come to supper and then never appear. Justice shall be exacted;--you shall reimburse me to the very last penny the expense I went to on your account; no small sum, let me tell you. I had prepared, you must know, a lettuce a-piece, three snails, two eggs, and a barley cake, with some sweet wine and snow, (the snow most certainly I shall charge to your account, as a rarity that will not keep.) Olives, beet-root, gourds, onions, and a thousand other dainties equally sumptuous. You should likewise have been entertained either with an interlude, the rehearsal of a poem, or a piece of music, whichever you preferred; or (such was my liberality) with all three. But the oysters, sows'-bellies, sea-urchins, and dancers from Cadiz of a certain--I know not who, were, it seems, more to your taste. You shall give satisfaction, how, shall at present be a secret.

Oh! you have behaved cruelly, grudging your friend,--had almost said yourself;--and upon second thoughts I do say so;--in this way: for how agreeably should we have spent the evening, in laughing, trifling, and literary amusements! You may sup, I confess, at many places more splendidly; but nowhere with more unconstrained mirth, simplicity, and freedom: only make the experiment, and if you do not ever after excuse yourself to your other friends, to come to me, always put me off to go to them. Farewell.

XII -- To SUETONIUS TRANQUILLUS

You tell me in your letter that you are extremely alarmed by a dream; apprehending that it forebodes some ill success to you in the case you have undertaken to defend; and, therefore, desire that I would get it adjourned for a few days, or, at least, to the next. This will be no easy matter, but I will try:

"For dreams descend from Jove."

Meanwhile, it is very material for you to recollect whether your dreams generally represent things as they afterwards fall out, or quite the reverse. But if I may judge of yours by one that happened to myself, this dream that alarms you seems to portend that you will acquit yourself with great success. I had promised to stand counsel for Junius Pastor; when I fancied in my sleep that my mother-in-law came to me, and, throwing herself at my feet, earnestly entreated me not to plead. I was at that time a very young man; the case was to be argued in the four centumviral courts; my adversaries were some of the most important personages in Rome, and particular favourites of Cæsar; any of which circumstances were sufficient, after such an inauspicious dream, to have discouraged me. Notwithstanding this, I engaged in the cause, reflecting that,

"Without a sign, his sword the brave man draws, And asks no omen but his country's cause."<a href="#linknote-14" name="linknoteref-14" id="linknoteref-14"></a>

for I looked upon the promise I had given to be as sacred to me as my country, or, if that were possible, more so. The event happened as I wished; and it was that very case which first procured me the favourable attention of the public, and threw open to me the gates of Fame. Consider then whether your dream, like this one I have related, may not pre-signify success. But, after all, perhaps you will think it safer to pursue this cautious maxim: "Never do a thing concerning the rectitude of which you are in doubt;" if so, write me word. In the interval, I will consider of some excuse, and will so plead your cause that you may be able to plead it your self any day you like best. In this respect, you are in a better situation than I was: the court of the centumviri, where I was to plead, admits of no adjournment: whereas, in that where your case is to be heard, though no easy matter to procure one, still, however, it is possible. Farewell.

XIII -- To ROMANUS FIRMUS

As you are my towns-man, my school-fellow, and the earliest companion of my youth; as there was the strictest friendship between my mother and uncle and your father (a happiness which I also enjoyed as far as the great inequality of our ages would admit); can I fail (thus biassed as I am by so many and weighty considerations) to contribute all in my power to the advancement of your honours? The rank you bear in our province, as decurio, is a proof that you are possessed, at least, of an hundred thousand sesterces; but that we may also have the satisfaction of seeing you a Roman Knight, I present you with three hundred thousand, in order to make up the sum requisite to entitle you to that dignity. The long acquaintance we have had leaves me no room to apprehend you will ever be forgetful of this instance of my friendship. And I know your disposition too well to think it necessary to advise you to enjoy this honour with the modesty that becomes a person who receives it from me; for the advanced rank we possess through a friend's kindness is a sort of sacred trust, in which we have his judgment, as well as our own character, to maintain, and therefore to be guarded with the greater caution. Farewell.

XIV -- TO CORNELIUS TACITUS

I HAVE frequent debates with a certain acquaintance of mine, a man of skill and learning, who admires nothing so much in the eloquence of the bar as conciseness. I agree with him, that where the case will admit of this precision, it may with propriety be adopted; but insist that, to leave out what is material to be mentioned,--or only briefly and cursorily to touch upon those points which should be inculcated, impressed, and urged well home upon the minds of the audience, is a downright fraud upon one's client. In many cases, to deal with the subject at greater length adds strength and weight to our ideas, which frequently produce their impression upon the mind, as iron does upon solid bodies, rather by repeated strokes than a single blow. In answer to this, he usually has recourse to authorities, and produces Lysias amongst the Grecians, together with Cato and the two Gracchi, among our own countrymen, many of whose speeches certainly are brief and curtailed. In return, I name Demosthenes, Aeschines, Hyperides, and many others, in opposition to Lysias; while I confront Cato and the Gracchi with Cæsar, Pollio, Caelius, but, above all, Cicero, whose longest speech is generally considered his best. Why, no doubt about it, in good compositions, as in everything else that is valuable, the more there is of them, the better. You may observe in statues, basso-relievos, pictures, and the human form, and even in animals and trees, that nothing is more graceful than magnitude, if accompanied with proportion. The same holds true in pleading; and even in books a large volume carries a certain beauty and authority in its very size. My antagonist, who is extremely dexterous at evading an argument, eludes all this, and much more, which I usually urge to the same purpose, by insisting that those very individuals, upon whose works I found my opinion, made considerable additions to their speeches when they published them. This I deny; and appeal to the harangues of numberless orators, particularly to those of Cicero, for Murena and Varenus, in which a short, bare notification of certain charges is expressed under mere heads. Whence it appears that many things which he enlarged upon at the time he delivered those speeches were retrenched when he gave them to the public. The same excellent orator informs us that, agreeably to the ancient custom, which allowed only of one counsel on a side, Cluentius had no other advocate than himself; and he tells us further that he employed four whole days in defence of Cornelius; by which it plainly appears that those speeches which, when delivered at their full length, had necessarily taken up so much time at the bar were considerably cut down and pruned when he afterwards compressed them into a single volume, though, I must confess, indeed, a large one. But good pleading, it is objected, is one thing, just composition another. This objection, I am aware, has had some favourers; nevertheless, I am persuaded (though I may, perhaps, be mistaken) that, as it is possible you may have a good pleading which is not a good speech, so a good speech cannot be a bad pleading; for the speech on paper is the model and, as it were, the archetype of the speech that was delivered. It is for this reason we find, in many of the best speeches extant, numberless extemporaneous turns of expression; and even in those which we are sure were never spoken; as, for instance, in the following passage from the speech against Verres: --"A certain mechanic--what's his name? Oh, thank you for helping me to it: yes, I mean Polyclitus." It follows, then, that the nearer approach a speaker makes to the rules of just composition, the more perfect will he be in his art; always supposing, however, that he has his due share of time allowed him; for, if he be limited of that article, no blame can justly be fixed upon the advocate, though much certainly upon the judge. The sense of the laws, I am sure, is on my side, which are by no means sparing of the orator's time; it is not conciseness, but fulness, a complete representation of every material circumstance, which they recommend. Now conciseness cannot effect this, unless in the most insignificant cases. Let me add what experience, that unerring guide, has taught me: it has frequently been my province to act both as an advocate and a judge; and I have often also attended as an assessor. Upon those occasions, I have ever found the judgments of mankind are to be influenced by different modes of application, and that the slightest circumstances frequently produce the most important consequences. The dispositions and understandings of men vary to such an extent that they seldom agree in their opinions concerning any one point in debate before them; or, if they do, it is generally from different motives. Besides, as every man is naturally partial to his own discoveries, when he hears an argument urged which had previously occurred to himself, he will be sure to embrace it as extremely convincing. The orator, therefore, should so adapt himself to his audience as to throw out something which every one of them, in turn, may receive and approve as agreeable to his own particular views. I recollect, once when Regulus and I were engaged on the same side, his remarking to me, "You seem to think it necessary to go into every single circumstance: whereas I always take aim at once at my adversary's throat, and there I press him closely." ('Tis true, he keeps a tight hold of whatever part he has once fixed upon; but the misfortune is, he is extremely apt to fix upon the wrong place.) I replied, it might possibly happen that what he called the throat was, in reality, the knee or the ankle. As for myself, said I, who do not pretend to direct my aim with so much precision, I test every part, I probe every opening; in short, to use a vulgar proverb, I leave no stone unturned. And as in agriculture, it is not my vineyards or my woods only, but my fields as well, that I look after and cultivate, and (to carry on the metaphor) as I do not content myself with sowing those fields simply with corn or white wheat, but sprinkle in barley, pulse, and the other kinds of grain; so, in my pleadings at the bar, I scatter broadcast various arguments like so many kinds of seed, in order to reap whatever may happen to come up. For the disposition of your judges is as hard to fathom as uncertain, and as little to be relied on as that of soils and seasons. The comic writer Eupolis, I remember, mentions it in praise of that excellent orator Pericles, that

"On his lips Persuasion hung, And powerful Reason rul'd his tongue: Thus he alone could boast the art To charm at once, and pierce the heart."

But could Pericles, without the richest variety of expression, and merely by the force of the concise or the rapid style, or both (for they are very different), have thus charmed and pierced the heart. To delight and to persuade requires time and great command of language; and to leave a sting in the minds of the audience is an effect not to be expected from an orator who merely pinks, but from him, and him only, who thrusts in. Another comic poet, speaking of the same orator, says:

"His mighty words like Jove's own thunder roll; Greece hears, and trembles to her inmost soul."