Letters From an American Farmer

LETTER I. Introduction

INTRODUCTION

Who would have thought that because I received you with hospitality and kindness, you should imagine me capable of writing with propriety and perspicuity? Your gratitude misleads your judgment. The knowledge which I acquired from your conversation has amply repaid me for your five weeks' entertainment. I gave you nothing more than what common hospitality dictated; but could any other guest have instructed me as you did? You conducted me, on the map, from one European country to another; told me many extraordinary things of our famed mother-country, of which I knew very little; of its internal navigation, agriculture, arts, manufactures, and trade: you guided me through an extensive maze, and I abundantly profited by the journey; the contrast therefore proves the debt of gratitude to be on my side. The treatment you received at my house proceeded from the warmth of my heart, and from the corresponding sensibility of my wife; what you now desire must flow from a very limited power of mind: the task requires recollection, and a variety of talents which I do not possess. It is true I can describe our American modes of farming, our manners, and peculiar customs, with some degree of propriety, because I have ever attentively studied them; but my knowledge extends no farther. And is this local and unadorned information sufficient to answer all your expectations, and to satisfy your curiosity? I am surprised that in the course of your American travels you should not have found out persons more enlightened and better educated than I am; your predilection excites my wonder much more than my vanity; my share of the latter being confined merely to the neatness of my rural operations.

My father left me a few musty books, which his father brought from England with him; but what help can I draw from a library consisting mostly of Scotch Divinity, the Navigation of Sir Francis Drake, the History of Queen Elizabeth, and a few miscellaneous volumes? Our minister often comes to see me, though he lives upwards of twenty miles distant. I have shown him your letter, asked his advice, and solicited his assistance; he tells me, that he hath no time to spare, for that like the rest of us must till his farm, and is moreover to study what he is to say on the sabbath. My wife (and I never do anything without consulting her) laughs, and tells me that you cannot be in earnest. What! says she, James, wouldst thee pretend to send epistles to a great European man, who hath lived abundance of time in that big house called Cambridge; where, they say, that worldly learning is so abundant, that people gets it only by breathing the air of the place? Wouldst not thee be ashamed to write unto a man who has never in his life done a single day's work, no, not even felled a tree; who hath expended the Lord knows how many years in studying stars, geometry, stones, and flies, and in reading folio books? Who hath travelled, as he told us, to the city of Rome itself! Only think of a London man going to Rome! Where is it that these English folks won't go? One who hath seen the factory of brimstone at Suvius, and town of Pompey under ground! wouldst thou pretend to letter it with a person who hath been to Paris, to the Alps, to Petersburg, and who hath seen so many fine things up and down the old countries; who hath come over the great sea unto us, and hath journeyed from our New Hampshire in the East to our Charles Town in the South; who hath visited all our great cities, knows most of our famous lawyers and cunning folks; who hath conversed with very many king's men, governors, and counsellors, and yet pitches upon thee for his correspondent, as thee calls it? surely he means to jeer thee! I am sure he does, he cannot be in a real fair earnest. James, thee must read this letter over again, paragraph by paragraph, and warily observe whether thee can'st perceive some words of jesting; something that hath more than one meaning: and now I think on it, husband, I wish thee wouldst let me see his letter; though I am but a woman, as thee mayest say, yet I understand the purport of words in good measure, for when I was a girl, father sent us to the very best master in the precinct.--She then read it herself very attentively: our minister was present, we listened to, and weighed every syllable: we all unanimously concluded that you must have been in a sober earnest intention, as my wife calls it; and your request appeared to be candid and sincere. Then again, on recollecting the difference between your sphere of life and mine, a new fit of astonishment seized us all!

Our minister took the letter from my wife, and read it to himself; he made us observe the two last phrases, and we weighed the contents to the best of our abilities. The conclusion we all drew made me resolve at last to write.--You say you want nothing of me but what lies within the reach of my experience and knowledge; this I understand very well; the difficulty is, how to collect, digest, and arrange what I know? Next you assert, that writing letters is nothing more than talking on paper; which, I must confess, appeared to me quite a new thought.--Well then, observed our minister, neighbour James, as you can talk well, I am sure you must write tolerably well also; imagine, then, that Mr. F. B. is still here, and simply write down what you would say to him. Suppose the questions be will put to you in his future letters to be asked by his viva voce, as we used to call it at the college; then let your answers be conceived and expressed exactly in the same language as if he was present. This is all that he requires from you, and I am sure the task is not difficult. He is your friend: who would be ashamed to write to such a person? Although he is a man of learning and taste, yet I am sure he will read your letters with pleasure: if they be not elegant, they will smell of the woods, and be a little wild; I know your turn, they will contain some matters which he never knew before. Some people are so fond of novelty, that they will overlook many errors of language for the sake of information. We are all apt to love and admire exotics, tho' they may be often inferior to what we possess; and that is the reason I imagine why so many persons are continually going to visit Italy.--That country is the daily resort of modern travellers.

James: I should like to know what is there to be seen so goodly and profitable, that so many should wish to visit no other country?

Minister: I do not very well know. I fancy their object is to trace the vestiges of a once flourishing people now extinct. There they amuse themselves in viewing the ruins of temples and other buildings which have very little affinity with those of the present age, and must therefore impart a knowledge which appears useless and trifling. I have often wondered that no skilful botanists or learned men should come over here; methinks there would be much more real satisfaction in observing among us the humble rudiments and embryos of societies spreading everywhere, the recent foundation of our towns, and the settlements of so many rural districts. I am sure that the rapidity of their growth would be more pleasing to behold, than the ruins of old towers, useless aqueducts, or impending battlements.

James: What you say, minister, seems very true: do go on: I always love to hear you talk.

Minister: Don't you think, neighbour James, that the mind of a good and enlightened Englishman would be more improved in remarking throughout these provinces the causes which render so many people happy? In delineating the unnoticed means by which we daily increase the extent of our settlements? How we convert huge forests into pleasing fields, and exhibit through these thirteen provinces so singular a display of easy subsistence and political felicity.

In Italy all the objects of contemplation, all the reveries of the traveller, must have a reference to ancient generations, and to very distant periods, clouded with the mist of ages.--Here, on the contrary, everything is modern, peaceful, and benign. Here we have had no war to desolate our fields: [Footnote: The troubles that now convulse the American colonies had not broke out when this and some of the following letters were written.] our religion does not oppress the cultivators: we are strangers to those feudal institutions which have enslaved so many. Here nature opens her broad lap to receive the perpetual accession of new comers, and to supply them with food. I am sure I cannot be called a partial American when I say that the spectacle afforded by these pleasing scenes must be more entertaining and more philosophical than that which arises from beholding the musty ruins of Rome. Here everything would inspire the reflecting traveller with the most philanthropic ideas; his imagination, instead of submitting to the painful and useless retrospect of revolutions, desolations, and plagues, would, on the contrary, wisely spring forward to the anticipated fields of future cultivation and improvement, to the future extent of those generations which are to replenish and embellish this boundless continent. There the half-ruined amphitheatres, and the putrid fevers of the Campania, must fill the mind with the most melancholy reflections, whilst he is seeking for the origin and the intention of those structures with which he is surrounded, and for the cause of so great a decay. Here he might contemplate the very beginnings and outlines of human society, which can be traced nowhere now but in this part of the world. The rest of the earth, I am told, is in some places too full, in others half depopulated. Misguided religion, tyranny, and absurd laws everywhere depress and afflict mankind. Here we have in some measure regained the ancient dignity of our species; our laws are simple and just, we are a race of cultivators, our cultivation is unrestrained, and therefore everything is prosperous and flourishing. For my part I had rather admire the ample barn of one of our opulent farmers, who himself felled the first tree in his plantation, and was the first founder of his settlement, than study the dimensions of the temple of Ceres. I had rather record the progressive steps of this industrious farmer, throughout all the stages of his labours and other operations, than examine how modern Italian convents can be supported without doing anything but singing and praying.

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