Part 22

Samuel Jacobs was going to Cattaraugus, and Miss Thayer went with him, hoping the Lord would give her work to do there. Engaged temporarily in teaching, was there until the latter part of July, 1854; in August applied to the Presbyterian Board for an appointment as missionary teacher for one of their schools among the Southwestern Indians, which was granted, and she was sent to the Chickasaws, in the Indian Territory; arrived there in November, 1854; labored among the Chickasaws, Creeks and Choctaws until September, 1865, when again broken down in health, she reluctantly gave up the work of a missionary teacher, and returned to her father's house in Bristol, Wis., accompanied by her husband, (Theodore Jones), and her three young children (two sons and a daughter). She has since resided in Bristol, Wis., on the farm given to her by her father and brothers, a quiet, pleasant home. Her children are growing up in the fear of the Lord, having all of them, five years ago, (in April, 1873), united with the Congregational church in Bristol. Although she has not the means to give them a liberal education, she hopes that they will be useful workers in the Lord's vineyard.

Mrs. Jones often thinks of her beloved Tuscaroras, and would gladly visit them if it were not for the expense of such a journey.

Mrs. Jones has culled the material for the foregoing pages from numerous letters written to her father, from Tuscarora, and also made extracts from her private journal, kept whilst at Tuscarora, and she gives Elias Johnson leave to embody such portions of it in his history of the Tuscaroras as shall best suit his purpose. She sends herewith Mr. Treat's reply to her request to be released from the work at Mt. Hope; also a letter written by the Tuscarora chiefs, representing her departure from their people."

"MRS. MARY J. E, JONES,

"February 22, 1878.

"Bristol, Wis."

To ELIAS JOHNSON, Tuscarora.

* * * * *

TEMPERANCE SOCIETY.

About the year 1800, a new religion was introduced among the Six Nations, who alleged to have received a revelation from the Great Spirit, with a commission to preach to them the new doctrine in which he was instructed.

This revelation was received in circumstances so remarkable and the precepts which he sought to inculcate, contained in themselves such evidences of wisdom and beneficence, that he was universally received among them, not only as a wise and good man, but as one commissioned by the Great Spirit to become their religious teacher, by the name of Ga- ne-o-di-yo, or "Handsomelake." This new religion, as it has ever since been called, with all the ancient and new doctrines, was also taught, strenuously, the doctrine of Temperance, which seemed to be the main and ultimate object of his mission, and upon which he chiefly used his influence and eloquence through the remainder of his life. He went from village to village, among the several nations of the Iroquois, and continuing his visits from year to year, preaching the new doctrine with remarkable effect; many abandoned their dissolute habits and became sober and moral men.

The wholesome doctrine of sobriety was not preached in vain, even among the Tuscaroras; nevertheless, they did not embrace the ancient and the new faith, nor its ceremonies, but the preaching of this singular person. The influence of his eloquence, with which he enforced the doctrine of temperance, had the effect of forming a temperance society, which was kept up a number of years, by holding meetings and by lectures given by the leading men of the nation, until the year 1830, when a regular temperance society was organized, which was based on a written constitution; and in the year 1832 there was a general temperance society formed at the Cattaraugus Reservation, embracing all the, then, different Seneca Reservations; and in the year 1833 the Tuscaroras reorganized so as to be connected with the Seneca temperance society, organized at Cattaraugus. I found the following articles in the records of the Tuscarora temperance society, to-wit:

"Temperance Society, formed among the Tuscaroras, February 19th, 1830, re-organized January 27th, 1833.

"PREAMBLE.

"Whereas, Present and past occurrences clearly prove that intemperance is a great and destructive evil; therefore,Resolved, That we, the chiefs and warriors of the Tuscarora Nation, will do all in our power to arrest its progress, both in this village and elsewhere."

Experience has taught us that efforts to advance this good cause are not in vain, encouraged by what we have already effected, we have conceded to re-organize our society, which shall be named and governed as follows:--

"CONSTITUTION.

"Article 1. This society shall be denominated the Temperance Society auxiliary to the general Temperance Society formed at Cattaraugus, March 1st, 1832, by our red brothers from five different Reservations.

"Article 2. It shall embrace individuals of both sexes of men, women and children.

"Article 3. We who sign our names to this constitution, solemnly pledge ourselves to abstain entirely from the use of intoxicating liquors, and persuade others in an affectionate, faithful manner to do the same, not suffering it to be used in our families, nor purchasing it for those in our employ.

"Article 4. It shall be the duty of those who were appointed a committee by the general Temperance Society to visit the members of this Society individually, and enquire whether they adhere to or strictly obey the articles of the constitution, and converse with others on the subject of temperance, so far as practicable, and make a report of their doings to the Society.

"Article 5. The officers of this Society shall be a President, Vice- President, Secretary and Treasurer. The duty of the President shall be as follows, viz: To open the meetings by calling the assembly to orders to appoint the time for meeting; to settle questions in any discussions made in the Society; to appoint the speakers. The duty of the Secretary shall be to minute the proceedings of every meeting, and read the report at the close of every meeting, and to keep in record the names of the members of the Society. The Treasurer shall keep in charge the revenues of the contributions, and attend to the lights."

Names of the first officers of this Society:

President--Nicholas Cusick.

Vice-President--William Mt. Pleasant.

Secretary and Treasurer--James N. Cusick.

Names of Chiefs at that time:

William Chew, William Printup,