Part 20

"On imagine une 'election naturelle' que, pour plus de menagement, on me dit etre 'inconsciente', sans s'apercevoir que le contre-sens litteral est precisement la: 'election inconsciente'." (P. 52.)

"J'ai deja dit ce qu'il faut penser de 'l'election naturelle'. Ou 'l'election naturelle' n'est rien, ou c'est la nature: mais la nature douee 'd'election', mais la nature personnifiee: derniere erreur du dernier siecle: Le xixe fait plus de personnifications." (P. 53.)

M. Flourens cannot imagine an unconscious selection--it is for him a contradiction in terms. Did M. Flourens ever visit one of the prettiest watering-places of "la belle France," the Baie d'Arcachon? If so, he will probably have passed through the district of the Landes, and will have had an opportunity of observing the formation of "dunes" on a grand scale. What are these "dunes"? The winds and waves of the Bay of Biscay have not much consciousness, and yet they have with great care "selected," from among an infinity of masses of silex of all shapes and sizes, which have been submitted to their action, all the grains of sand below a certain size, and have heaped them by themselves over a great area. This sand has been "unconsciously selected" from amidst the gravel in which it first lay with as much precision as if man had "consciously selected" it by the aid of a sieve. Physical Geology is full of such selections--of the picking out of the soft from the hard, of the soluble from the insoluble, of the fusible from the infusible, by natural agencies to which we are certainly not in the habit of ascribing consciousness.

But that which wind and sea are to a sandy beach, the sum of influences, which we term the "conditions of existence," is to living organisms. The weak are sifted out from the strong. A frosty night "selects" the hardy plants in a plantation from among the tender ones as effectually as if it were the wind, and they, the sand and pebbles, of our illustration; or, on the other hand, as if the intelligence of a gardener had been operative in cutting the weaker organisms down. The thistle, which has spread over the Pampas, to the destruction of native plants, has been more effectually "selected" by the unconscious operation of natural conditions than if a thousand agriculturists had spent their time in sowing it.

It is one of Mr. Darwin's many great services to Biological science that he has demonstrated the significance of these facts. He has shown that--given variation and given change of conditions--the inevitable result is the exercise of such an influence upon organisms that one is helped and another is impeded; one tends to predominate, another to disappear; and thus the living world bears within itself, and is surrounded by, impulses towards incessant change.

But the truths just stated are as certain as any other physical laws, quite independently of the truth, or falsehood, of the hypothesis which Mr. Darwin has based upon them; and that M. Flourens, missing the substance and grasping at a shadow, should be blind to the admirable exposition of them, which Mr. Darwin has given, and see nothing there but a "derniere erreur du dernier siecle"--a personification of Nature--leads us indeed to cry with him: "O lucidite! O solidite de l'esprit Francais, que devenez-vous?"

M. Flourens has, in fact, utterly failed to comprehend the first principles of the doctrine which he assails so rudely. His objections to details are of the old sort, so battered and hackneyed on this side of the Channel, that not even a Quarterly Reviewer could be induced to pick them up for the purpose of pelting Mr. Darwin over again. We have Cuvier and the mummies; M. Roulin and the domesticated animals of America; the difficulties presented by hybridism and by Palaeontology; Darwinism a 'rifacciamento' of De Maillet and Lamarck; Darwinism a system without a commencement, and its author bound to believe in M. Pouchet, etc. etc. How one knows it all by heart, and with what relief one reads at p. 65--

"Je laisse M. Darwin!"

But we cannot leave M. Flourens without calling our readers' attention to his wonderful tenth chapter, "De la Preexistence des Germes et de l'Epigenese," which opens thus:--

"Spontaneous generation is only a chimera. This point established, two hypotheses remain: that of 'pre-existence' and that of 'epigenesis'. The one of these hypotheses has as little foundation as the other." (P. 163.)

"The doctrine of 'epigenesis' is derived from Harvey: following by ocular inspection the development of the new being in the Windsor does, he saw each part appear successively, and taking the moment of 'appearance' for the moment of 'formation' he imagined 'epigenesis'." (P. 165.)

On the contrary, says M. Flourens (p. 167),

"The new being is formed at a stroke (tout d'un coup) as a whole, instantaneously; it is not formed part by part, and at different times. It is formed at once at the single 'individual' moment at which the conjunction of the male and female elements takes place."

It will be observed that M. Flourens uses language which cannot be mistaken. For him, the labours of von Baer, of Rathke, of Coste, and their contemporaries and successors in Germany, France, and England, are non-existent: and, as Darwin "imagina" natural selection, so Harvey "imagina" that doctrine which gives him an even greater claim to the veneration of posterity than his better known discovery of the circulation of the blood.

Language such as that we have quoted is, in fact, so preposterous, so utterly incompatible with anything but absolute ignorance of some of the best established facts, that we should have passed it over in silence had it not appeared to afford some clue to M. Flourens' unhesitating, a priori, repudiation of all forms of the doctrine of progressive modification of living beings. He whose mind remains uninfluenced by an acquaintance with the phenomena of development, must indeed lack one of the chief motives towards the endeavour to trace a genetic relation between the different existing forms of life. Those who are ignorant of Geology, find no difficulty in believing that the world was made as it is; and the shepherd, untutored in history, sees no reason to regard the green mounds which indicate the site of a Roman camp, as aught but part and parcel of the primeval hill-side. So M. Flourens, who believes that embryos are formed "tout d'un coup," naturally finds no difficulty in conceiving that species came into existence in the same way.

End of Criticisms on "The Origin of Species".

EVIDENCE AS TO MAN'S PLACE IN NATURE

1863.

(entire page is illustration with caption as follows:)

Skeletons of the GIBBON. ORANG. CHIMPANZEE. GORILLA. MAN. Photographically reduced from Diagrams of the natural size (except that of the Gibbon, which was twice as large as nature), drawn by Mr. Waterhouse Hawkins from specimens in the Museum of the Royal College of Surgeons.

ON THE NATURAL HISTORY OF THE MAN-LIKE APES.

Ancient traditions, when tested by the severe processes of modern investigation, commonly enough fade away into mere dreams: but it is singular how often the dream turns out to have been a half-waking one, presaging a reality. Ovid foreshadowed the discoveries of the geologist: the Atlantis was an imagination, but Columbus found a western world: and though the quaint forms of Centaurs and Satyrs have an existence only in the realms of art, creatures approaching man more nearly than they in essential structure, and yet as thoroughly brutal as the goat's or horse's half of the mythical compound, are now not only known, but notorious.

I have not met with any notice of one of these MAN-LIKE APES of earlier date than that contained in Pigafetta's 'Description of the Kingdom of Congo,'* drawn up from the notes of a Portuguese sailor, Eduardo Lopez, and published in 1598. The tenth chapter of this work is entitled "De Animalibus quae in hac provincia reperiuntur," and contains a brief passage to the effect that "in the Songan country, on the banks of the Zaire, there are multitudes of apes, which afford great delight to the nobles by imitating human gestures." As this might apply to almost any kind of apes, I should have thought little of it, had not the brothers De Bry, whose engravings illustrate the work, thought fit, in their eleventh 'Argumentum,' to figure two of these "Simiae magnatum deliciae." So much of the plate as contains these apes is faithfully copied in the woodcut (Figure 1), and it will be observed that they are tail-less, long-armed, and large-eared; and about the size of Chimpanzees. It may be that these apes are as much figments of the imagination of the ingenious brothers as the winged, two-legged, crocodile-headed dragon which adorns the same plate; or, on the other hand, it may be that the artists have constructed their drawings from some essentially faithful description of a Gorilla or a Chimpanzee. And, in either case, though these figures are worth a passing notice, the oldest trustworthy and definite accounts of any animal of this kind date from the 17th century, and are due to an Englishman. ([Footnote] * REGNUM CONGO: hoc est VERA DESCRIPTIO REGNI AFRICANI QUOD TAM AB INCOLIS QUAM LUSITANIS CONGUS APPELLATUR, per Philippum Pigafettam, olim ex Edoardo Lopez acroamatis lingua Italica excerpta, num Latio sermone donata ab August. Cassiod. Reinio. Iconibus et imaginibus rerum memorabilium quasi vivis, opera et industria Joan. Theodori et Joan. Israelis de Bry, fratrum exornata. Francofurti, MDXCVIII.)

(FIGURE 1.--SIMIAE MAGNATUM DELICIAE.--De Bry, 1598.)

The first edition of that most amusing old book, 'Purchas his Pilgrimage,' was published in 1613, and therein are to be found many references to the statements of one whom Purchas terms "Andrew Battell (my neere neighbour, dwelling at Leigh in Essex) who served under Manuel Silvera Perera, Governor under the King of Spaine, at his city of Saint Paul, and with him went farre into the countrey of Angola"; and again, "my friend, Andrew Battle, who lived in the kingdom of Congo many yeares," and who, "upon some quarell betwixt the Portugals (among whom he was a sergeant of a band) and him, lived eight or nine moneths in the woodes." From this weather-beaten old soldier, Purchas was amazed to hear "of a kinde of Great Apes, if they might so bee termed, of the height of a man, but twice as bigge in feature of their limmes, with strength proportionable, hairie all over, otherwise altogether like men and women in their whole bodily shape.* They lived on such wilde fruits as the trees and woods yielded, and in the night time lodged on the trees." ([Footnote] *"Except this that their legges had no calves."--[Ed. 1626.] And in a marginal note, "These great apes are called Pongo's.")

This extract is, however, less detailed and clear in its statements than a passage in the third chapter of the second part of another work--'Purchas his Pilgrimes,' published in 1625, by the same author--which has been often, though hardly ever quite rightly, cited. The chapter is entitled, "The strange adventures of Andrew Battell, of Leigh in Essex, sent by the Portugals prisoner to Angola, who lived there and in the adjoining regions neere eighteene yeeres." And the sixth section of this chapter is headed--"Of the Provinces of Bongo, Calongo, Mayombe, Manikesocke, Motimbas: of the Ape Monster Pongo, their hunting: Idolatries; and divers other observations."

"This province (Calongo) toward the east bordereth upon Bongo, and toward the north upon Mayombe, which is nineteen leagues from Longo along the coast.

"This province of Mayombe is all woods and groves, so over-growne that a man may travaile twentie days in the shadow without any sunne or heat. Here is no kind of corne nor graine, so that the people liveth onely upon plantanes and roots of sundrie sorts, very good; and nuts; nor any kinde of tame cattell, nor hens.