The subterranean forces which throughout geological time have been so potent in the area of the British Isles, appear to have on the whole remained nearly quiescent during the centuries of authentic history. Volcanic energy, which played so notable a part throughout most of the geological past of our region, has never awakened here since the remote Tertiary ages, but has shifted its site northwards to Iceland, where it continued its activity even during the Ice-Age and has remained vigorous down to the present time. But two forms of underground movement have affected Britain since man appeared here. In the first place, there have been important changes in the relative levels of sea and land, and in the second place, the islands have frequently been shaken more or less perceptibly by earthquakes.
In southern Scotland, the north of England and of Ireland, the land has been upraised some twenty feet or more. As a consequence of this elevation a selvage of flat alluvial land has been added to a number of the estuaries, particularly to those of the Forth, Tay and Clyde. Canoes and other remains of human workmanship, found imbedded in the sands and silts of this marine terrace, show that the upheaval has taken place since some part of Neolithic time. The addition of these strips of level ground to the margin of the land has had an important influence on the human population of these districts, for it has provided many hundreds of square miles of arable ground, comprising admirable sites for dozens of villages and towns as well as for excellent coast-roads.
On the other hand, a long tract of land, extending from Cork across the Bristol Channel and the southern counties to the coast of Yorkshire, has sunk fifty feet or more since the Neolithic period. The result of this depression has been to allow the sea to ascend far up many of the estuaries which had previously been river-valleys, and thus to create, or at least to deepen and widen, the numerous natural harbours which indent the south coasts of England, Wales and Ireland. Not improbably the downward movement, by helping to lower the narrow isthmus which in the earlier ages of the human period connected Kent with the north-west of France, contributed not a little to the insulation of England from the continent.
Earthquake-shocks, though generally feeble, have been of severity enough to damage public buildings. The cathedral of St. David's in its uneven floor and dislocated walls, still bears witness to the shock which six hundred years ago did so much injury to the churches of the west of England. But though a formidable catalogue has been drawn up of the earthquakes experienced within the limits of these islands, it is not to that kind of underground disturbance that much permanent alteration of the surface of the country is to be attributed.
In fine, there can be no doubt that the larger features of the landscape of Britain have mainly determined the distribution of the several tribes of mankind out of which the present population of our islands has grown. It is hardly less obvious that the same features have continued during the times of history to influence the development and progress of these tribes. The Gael who long ages ago was pushed by the Briton into the mountain fastnesses of the north was left there to maintain, until only a few generations ago, his primitive habits as hunter and warrior, cattle-dealer and freebooter. While he remained comparatively unprogressive, the Norsemen, Danes and Saxons, who took possession of the lowlands that lay between his glens and the sea, were able to advance in agriculture upon richer soil and in a less inhospitable climate, and to crowd the land with their homesteads, farms, villages, towns and seaports. So too the Welshman, pushed in turn into his hills by successive Teutonic swarms from the other side of the North Sea, has preserved his pristine language, and with it much of that individuality of character which has kept him from cordially amalgamating with the invaders. And thus while the original Celtic people, restricted to less ample territories and less fertile land, have to a large extent retained the holdings and habits of their ancestors, building comparatively few towns, and engaging in few crafts, save farming and stock-raising, the Teutonic tribes, possessing themselves of the broad cultivable lowlands and the great repositories of coal and iron, have thrown across the islands a network of thoroughfares, have scattered everywhere villages and towns, have built many great cities, have developed the industrial resources of the land and have mainly contributed to the commercial supremacy of the Empire.
While the leading elements of the topography have remained for many long ages essentially the same, there have arisen since the beginnings of history, many important minor changes in the landscape, mainly due to human interference, whereby the progress of the population has been more or less affected. Prominent among these changes has been the clearing of the dense woodlands that once covered so large a proportion of the surface. Innumerable bogs and fens have been drained and converted into arable land; lakes have been silted up by natural causes or have been emptied by artificial drainage. War has been waged against the wild animals which once abounded all over the islands. The bear, wolf and wild boar have been extirpated. Only a few of the smaller beasts of prey have been allowed to survive in diminished numbers. The various species of deer would long ago have been exterminated had they not been preserved as game.
But man's influence on the landscape has not consisted wholly in removing what he found to be obnoxious. He has introduced many forms of vegetation among those indigenous to the country. He has thus converted thousands of square miles of scrub, moor and woodland into gardens, parks, meadows and corn-fields. He has replaced some parts of the primeval forest by plantations of a different type, wherein the native hardwood trees are mingled now with larch, silver-fir and other trees which seem to have had no place in the original flora.
But the minor modifications of the landscape within historic time have not been merely those due to human interference. Nature has been ceaselessly at work in slowly, and for the most part imperceptibly, changing the forms of the ground. The streams have dug their channels deeper into the flanks of the hills and have spread their alluvial soil further and wider over the valleys and lake-floors. The frosts of winter have been splintering the crags, the springs have been sapping the cliffs, and from time to time landslips have been launched into the stream-channels below. The sea has cut away large slices of land from some parts of the coast-line, while to others it has added strips of alluvial ground and mounds of shingle. We have seen too that underground movements have contributed to modify the landscape in some parts of the country, certain tracts having been upraised so as to expose broad spaces of flat ground, while others have been submerged beneath the sea which now ascends into what were formerly open valleys. This sinking of the land in southern England, inasmuch as it helped to separate Britain from the continent, must be regarded as probably the most far-reaching change that has affected the landscape of this country since the days of Neolithic man.
FOOTNOTES:
The substance of this Essay formed an address to the Oxford University Scientific Club, in 1887.
This illustration of the subject is discussed in my Geological Essays at Home and Abroad, p. 253.
This part of the subject is more fully treated in the two following essays.
A portion of this passage has been inserted in my Scenery of Scotland.
This plain is one of the upraised marine platforms referred to in a later part of this Essay.
Dr. Joyce's excellent Irish Names of Places is the best authority on this subject.
Landscape and the Imagination
The more marked features on the surface of the land have from early times awakened the curiosity and stimulated the imagination of men. Mountainous regions with their peaks and crests, where cloud and tempest find a home, their rugged scarps of cliff and crag, whence landslips sweep down into the valleys, their snows and frosts, their floods and avalanches, their oft-repeated and too frequently disastrous shocks of earthquake, supply the most striking illustrations of this relation of the external world. Yet while it is from these elevated parts of the earth's surface, where the activities of nature seem to beat with a more rapid pulse, that the human imagination has been more especially stimulated, even among the comparatively featureless lowlands the influence of outer things, though less potent, may be distinctly traced. Wherever, for instance, the monotony of a lowland landscape is broken by an occasional oddly-shaped hill, by a conspicuous grassy mound, by a group of prominent boulders, by a cauldron-shaped hollow, or by a river chasm, we may expect to find that these diversities of scenery have from time immemorial arrested attention.
Whatever departs from ordinary usage and experience prompts, even among the rudest people, a desire for explanation. The more striking elements of topography accordingly aroused the curiosity of the earliest races who came to dwell among them, and to whom, in the infancy of the world, the forces of nature were more or less mysterious. These forces were then looked upon as visible manifestations of the agency of superior beings, whose conflicts or co-operation were held to account for the changes of external nature. Thus, by a system of personification that varied from clime to clime, primeval mankind surrounded itself with invisible deities, to each of whom some special function in the general government and progress of the world was assigned.
Hence the problems presented by the more impressive details of the scenery of the earth's surface were in truth among the earliest with which the human race began to deal. If we try to discover how they were first approached, and how their treatment varied, not only with peculiarities of race and national temperament, but with conditions of climate and variations of topography, we are led backward into the study of some of the most venerable efforts of the human imagination, which, though now in large measure faded or vanished, may yet be in some slight degree recovered from the oldest mythologies and superstitions. In many of the earlier myths we may recognise primitive attempts to account for some of the more prominent features of landscape or of climate. And as we trace the variations of these legends from country to country, we learn how much their changes of dress have arisen from local peculiarities of environment.
Of the earlier interpretations of nature, some may be partially restored from a comparison of ancient myth and superstition with the physical characters of the regions wherein these legends took their rise, or where, at least, they assumed the forms in which they have been transmitted to later ages. Others have survived in place-names which, still in common use, connect our own generation with the days of our ancestors.
In pursuing the investigation of this subject we soon perceive that the supernatural interpretations, and the tendency to personification which led to them, began eventually to be supplanted by natural explanations founded on actual observation of the outer world, and that this change of view, commencing first with the few observant men or philosophers, made considerable way among even the ordinary populace, long before the decay of the mythological systems or superstitions of which these primeval supernatural interpretations formed a characteristic part. The growth of the naturalistic spirit was exceedingly slow, and for many centuries was coeval with the continued vigorous life of religious beliefs which accounted for many natural events as evidence of the operations of supernatural beings.
Those features of the outer world which most attract attention were the first that appealed to the observing faculty of mankind. Among them the elements of topography obviously hold a foremost place, including, as they do, the most frequent and impressive manifestations of those natural agencies whereby the surface of the land is constantly modified. It was impossible that after men had begun to observe, and to connect effects with causes, they should refrain from referring the resultant changes of landscape to the working of the natural processes that were seen or inferred to produce them. They were led to trace this connection even while their religious belief or superstition remained hardly impaired. The conclusions thus popularly reached were sometimes far from correct, but inasmuch as they substituted natural for supernatural causes, they undoubtedly marked a distinct forward step in the intellectual development of man.
From that time onward the influence of scenery on the human imagination took a different course. The gods were dethroned, and the invisible spirits of nature no longer found worshippers; but it was impossible that the natural features which had prompted the primeval beliefs should cease to exercise a potent influence on the minds of men. This influence has varied in degree and in character from generation to generation, as we may see by comparing its place in the literature of successive periods. Probably at no time has it been more potent than it is at the present day.
To discuss fully this wide subject would demand far more space than can be given to it here. I propose, therefore, to select two portions of it only; one from the beginning and the other from the end of its historical development. I shall try to show first, by reference to primitive myth and legend what were the earliest and most obvious effects of prominent elements of topography on the imagination, and secondly, what these effects are or should be now in the midst of modern science and universal education.
The mythology of Ancient Greece supplies many illustrations of the way in which the physical aspects of the land have impressed their character on the religious beliefs and superstitions of a people. The surface of that country is almost everywhere rugged, rising into groups of bare, rocky hills and into chains of lofty mountains which separate and enclose isolated plains and valleys. The climate embraces all the softness of the Mediterranean shores, together with the year-long snows and frosts of Olympus on the one hand, and the almost sub-tropical heat of the lowlands of Attica on the other. The clouds and rains of the mountains have draped the slopes with umbrageous forests, and have spread over the plains a fertile soil which has been cultivated since before the dawn of history. Thus, while a luxuriant vegetation clothes the lower grounds with beauty, bare crags and crests are never far away. The soft and the harsh of nature, the soothing and the repulsive, are placed side by side. The indolence begotten of a teeming soil and sunny clime is quickened by proximity to the stern mountain-world--the home of thunder-clouds, tempests, and earthquakes. In the childhood of mankind, the physical features of such a country could not fail to react powerfully upon the imagination of those who dwelt among them, calling forth visions of grace and beauty, and at the same time imparting to these visions a variety and vigour which would hardly have been developed among the dwellers on monotonous plains. The natural influence of scenery and climate like those of Greece upon the imagination of a race endowed with a large share of the poetic faculty has never been more forcibly or gracefully expressed than by our own Wordsworth, in a well-known passage in the fourth book of his Excursion.
With the source of the early Hellenic myths we are not so much concerned in the present inquiry as with the form in which they have reached us. Whether they arose in Greece, or, having been brought from some other home, received their final shape there, is of less moment than the actual guise in which we find them in the earliest Greek literature. There cannot, I think, be any doubt that to the striking topography of Thessaly they are largely indebted for the dress in which they appear in the poems of Homer and Hesiod. We may recognise among them some of the earliest recorded efforts of the human imagination to interpret the aspects of nature, and these aspects were unmistakably such as presented themselves in that particular portion of the ancient world.
The wide Thessalian plain, the largest area of lowland in Greece, lies upon Cretaceous and Tertiary rocks, which, in the lower parts of the region, are overlain with a level tract of alluvial soil. Round this plain stretches a girdle of lofty and imposing mountains, composed chiefly of hard crystalline schists and limestones. On the north the crags and snowy crests of Olympus rise high and bare above the dense forests that clothe their slopes. To the eastward, above the narrow chasm of Tempe, through which the drainage of the great inland basin escapes to the sea, the grey peak of Ossa forms the northern end of a long chain of heights which, farther south, mount into the ridge of Pelion. Along the southern edge of the plain another vast mountain barrier sweeps eastward from Mount Pindus through the lofty chain of Othrys to the sea.
No other part of Greece presents such diversities of topography and of climate as are to be found within the region thus encircled with mountains. The peaceful beauty and spontaneous fertility of the plain offer an impressive contrast to the barren ruggedness of the surrounding heights. High above the gardens, meadows, and corn-fields, sharply-cut walls and pinnacles of white limestone mount out of the thick woodland into the clear upper air. Nor is evidence wanting of those catastrophes which from time to time convulse a mountain region. At the base of the bare cliffs and down the rocky declivities lie huge blocks of stone that have been detached by the weather from the precipices above. And, doubtless, from time immemorial the dwellers on these slopes have been familiar with the crash and tumult of the landslip, and with the havoc wrought by it on forest and field. Along the mountain-ridges, too, clouds are ever gathering, and thunderstorms are of continual recurrence. The lightnings of Olympus are visible from Othrys, and to the inhabitants of the intervening plain the incessant peals and reverberations from the northern and southern ranges might well sound like shouts of mutual defiance from the two lines of lofty rampart, as where, in a more northern clime
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