"Goin' to an honest-to-God range country," he said. "A short-grass country, but rich feed. You can get away from landgrabbers there. It's bigger'n all creation."
"Where shall I send the paper?"
"Wyoming. The Rawhide country. Just send the paper to Lost Trail. I'll be goin' on there. I know a cattleman around Lost Trail."
Rawhide country. Lost Trail. About them was the atmosphere of far-flung space, of solitude and peace.
"I may go there myself some day," I told him.
"If you do," he said soberly, "leave this doggone newspaper shebang behind. It's a pest to the country. Don't clutter up any more range with homesteadin' herds. Worse than grasshoppers; at least the grasshoppers leave, and the homesteaders appear to be here to stay."
He rode off, a strange, solitary figure, topped the ridge and dropped out of sight as swiftly as he had appeared that first morning, stopping the eagle in its flight. When he had gone I turned back to my article. In this gigantic homestead project, The Wand declared, there should be protection. We demanded of the local land offices why the Department of the Interior did not establish Service Bureaus on government territory to expedite development, to lessen hardship and danger. But the Land Offices could not help us. They were only the red-tape machines of the Public Lands Department.
The federal government was taking in revenue by the millions from the homesteaders. Millions of acres of homestead land at from $1.25 to $6 an acre provided a neat income for the United States Treasury. And, we contended, the homesteaders of America should be given consideration. There was nothing radical about these articles, but here again I became known as "that little outlaw printer."
Had I been experienced, I might have carried this appeal to Washington and said, "Put the revenue from these lands back into them. That is not charity, it is development of natural resources."
Any such entreaty, coming from an upstart of a girl printer, would have been like a lamb bleating at a blizzard. But the homesteaders might have been organized as a unit, with official power to petition for aid. I did not know then that I could do such things.
Meantime the print shop buzzed with activity. The harvest of proofs, on which I had gambled the paper, was on. It kept one person busy with the clerical work on them. While the Strip was yet a no-man's land, I had pledged the printing equipment company 400 proofs as collateral. That was a low estimate. As a matter of fact The Wand won an all-time record, publishing in one week 88 proofs, the highest number ever to be published in any issue of a newspaper of which the government had record. From the Department of the Interior, from the Land Office, from other newspapers congratulations poured in. It seems to me that some sort of medal was awarded to us for that.
It wasn't the record which mattered, of course. To us the publication of these notices signified that the settlers had stuck it out with parched throats to get their deeds; that some 14,000 acres of wasteland had passed into private units in one week's time.
It meant endless work. Type, numbers, checking, straining eyes and nerves beyond endurance. But it also meant (for that one lot) over $400 income for the newspaper. Proof money had been coming in for several weeks. Every mail brought long heavy envelopes from the Land Office, containing proof applications made there. From among the homesteaders we hired amateur typesetters to help out, and anybody who happened to be handy turned the press; on occasion we resorted to old Indian warriors, and once to a notorious cattle rustler.
And all this time we watched the sky for rain and skimmed the green scum from the dam water to drink. Looking up from the type one morning, I saw an old Indian standing before me, old Porcupine Bear. Slipping in on moccasined feet, an Indian would appear before one without warning. At first this sudden materializing at my elbow had alarmed me, but I had long grown accustomed to it.
Old Porcupine Bear was a savage-looking character--one of the very old warriors who seldom left camp. One never knew how old some of these aged Indians were, and many of them did not know themselves how many seasons they had lived. This old man, we figured, must be a hundred years old.
"Will there be rain, Porcupine?" I asked him. "Will you hold your Rain Dance soon?"
The deep wrinkles in his leathery face were hard set as if from pain. His coal-black hair, streaked with gray and hanging loose over his shoulders, looked as if it had not been combed for days.
"To-wea," he wailed. "My to-wea (my woman). Him sick. The fever. Goin' die." He dropped his face into the palm of his hard hand and let it lie there motionless in demonstration of her passing. He wanted to get a box like white squaws had, the boxes in which they went to the Happy Hunting Ground.
He was on the road to Pierre for a coffin. Others of the tribe, we gathered, had put in money to help buy it. He opened a beaded sack and showed us. There was enough to buy a pretty good one. In broken Sioux and signs we advised him to wait--mebbe-no-die. Mebbe-walk-some-more. He shook his head stubbornly. His herbs--he was a medicine man who had healed many sick ones--had not worked. Even his pazunta had failed.
The Indian's pazunta was his shield against disease--against all evil. It drives the Evil Spirit away. It may be anything he selects--an herb, a stone, a rabbit's foot--so long as he selects it secretly and divulges to no one what it is. The pazunta is invested with divine curative power, according to the Indians.
When he got back to his wigwam with the satin-lined "last-sleep-box," Porcupine Bear found his to-wea cooking supper; so the old brave, it was said, slept in the good soft bed himself. "Why not?" said Ida Mary. He had slept on the ground and fought many hard battles; let him have his cushioned resting place while he could enjoy it; but I shuddered at the thought.
A week or so later he came again. It was a day when I was at the breaking point. He stood looking at me, shaking his head as he had done over his to-wea. I must have looked like a ghost, for in a gesture of friendship he said:
"You want my last-sleep-box?"
The prairie fire had not got me down, but at the thought of that box I went to bed and stayed there three days.
UP IN SMOKE
There was almost $750 in the tin box down in the trunk ready to be deposited. At breakfast we exulted over it. The Ammons sisters were always draining the bank dry. Sedgwick would open his eyes when we walked into the bank with that bag of money.
We planned to go to Presho that day. It was hardly safe to have so much money in the shack, and we were eager to put it in a safe place. It represented months of planning and effort and hard work. But the labor didn't seem bad to look back on that morning, not with the reward at hand. It had been worth while, because the end of the road was in sight and we had accomplished much that we had hoped to do--more, in some respects.
It was unbearably hot that morning, and we decided against the trip to Presho. After all, one more day wouldn't matter, and the sun was so scorching we quailed at the thought of that long ride. There was an ominous oppression in the air, and heat waves made the ground appear to waver before our eyes. Here and there flames flared up without any explainable origin, as though from the heat of the grass itself.
Land of the Burnt Thigh · The Wunder Library — complete classics, free to read, with narration.