Part 6

Louis Tikas made Ludlow holy as Jesus Christ made Calvary!

He was the loyal leader of the persecuted colony; the trusted keeper of the tented village. He was loved by every man, woman and child, and feared only by the fanged wolves and hyenas that threatened to ravage the flock.

Strong as a giant yet gentle as a child; utterly fearless yet without bravado, this great and loving soul cast his lot with the exiled slaves of the pits and kept his vigil over the defenseless women and children of the village as a loving mother might over the fledglings of her brood.

Is it strange that they loved him, trusted him, and that in the hour of their deadly peril they looked to him to shield them from their brutish ravishers?

In this tragic hour Louis Tikas measured up to the supreme stature of his noble manhood. He knew his time had come and with a smile upon his lips and without a tremor in his sinews, he faced his cruel fate. He asked no quarter for himself, but only begged that mothers and babes be spared; and with this touching plea upon his lips and the love of his people in his soul and beaming from his eyes, he was struck down by the hired assassins of the Arch-Pharisee and passed to martyrdom and immortality.

THE LITTLE LORDS OF LOVE.

Progressive Woman, December, 1910.

The children are to me a perpetual source of wonder and delight. How keen they are, how alert, and how comprehending!

The sweet children of the Socialist movement--the little lords of light and love--keep my heart warm and my purpose true. The raggedest and dirtiest of them all is to me an angel of light. I have seen them, the proletarian little folks, swarming up out of the sub-cellars and down from the garrets of the tenements and I have watched them with my heart filled with pity and my eyes overflowing with tears. Their very glee seemed tragic beyond words.

Born within the roar of the ocean their tiny feet are never kissed by the eager surf, nor their wan cheeks made ruddy by the vitalizing breezes of the sea.

Not for them--the flotsam and jetsam upon the social tides--are the rosy hours of babyhood, the sweet, sweet joys of childhood. They are the heirs of the social filth and disease of capitalism and death marks them at what should be the dewy dawn of birth, and they wither and die--without having been born. Their cradle is their coffin and their birth robe their winding sheet.

The Socialist movement is the first in all history to come to the rescue of childhood and to set free the millions of little captives. And they realize it and incarnate the very spirit of the movement and shout aloud their joy as it marches on to victory.

The little revolutionists in Socialist parades know what they are there for, and in our audiences they are wide awake to the very last word. They know, too, when to applaud, and the speaker who fails to enthuse them is surely lacking in some vital element of his speech.

At the close of a recent meeting in a western state the stage was crowded with eager comrades shaking hands and offering congratulations. My hand was suddenly gripped from below. I glanced down and a little comrade just about big enough to stand alone looked straight up into my eyes and said with all the frankness and sincerity of a child: "That was a great speech you made and I love you; keep this to remember me by." And he handed me a little nickle-plated whistle, his sole tangible possession, and with it all the wealth of his pure and unpolluted child-love, which filled my heart and moved me to tears.

In just that moment that tiny proletaire filled my measure to overflowing and consecrated me with increased strength and devotion to the great movement that is destined to rescue the countless millions of disinherited babes and give them the earth and all the fulness thereof as their patrimony forever.

The sweetest, tenderest, most pregnant words uttered by the proletaire of Galilee were: "Suffer little children, and forbid them not, to come unto me; for of such is the kingdom of heaven."

THE COPPOCK BROTHERS: HEROES OF HARPER'S FERRY.

Appeal to Reason, May 23, 1914.

"O, patience, felon of the hour! Over thy ghastly gallows-tree Shall climb the vine of Liberty, With ripened fruit and fragrant flower."

So wrote William Dean Howells, then a rising young poet and author in Columbus, Ohio, in November, 1859, on the eve of John Brown's execution at Charleston, Va. In the month before, on the night of October 16th, John Brown, at the head of twenty-one men, sixteen of whom were white and five black, marched on Harper's Ferry and delivered the attack that sent his body to the gallows and his soul to immortal glory.

The heroic blood of old Brown himself flowed in the veins of all his twenty-one intrepid young followers. There was not a coward among them. Three of them were Brown's own sons and two others were near relatives.

Brown was fifty-nine; his adjutant general twenty-four. All his followers were young men, some of them barely of age.

When Colonel Richard J. Hinton, who followed John Brown in Kansas, heard of the intended raid on Harper's Ferry, he said to Kagi, the stripling adjutant general: "You'll all be killed." "Yes, I know it, Hinton," was the ready reply, "but the result will be worth the sacrifice."

Kagi was said to resemble "a divinity student rather than a warrior," and when taunted by an adversary, he answered, "We will endure the shadow of dishonor, but not the stain of guilt."

"These words of John Henry Kagi," wrote Hinton, "expressed the spirit of John Brown's men and, in an especial sense, the character of the young and brilliant man who fell riddled with bullets into the Shenandoah. Thirty miles below, the blood-tinged stream flowed through the lands of his father's family."

Spartan souls were these who marched on Harper's Ferry that fateful night, there to strike a blow at the cost of their lives that was destined to make Harper's Ferry more famed than Waterloo--a blow that was to emancipate a race and change abruptly the whole current of American history.

"Down the still road, dim white in the moonlight, and amid the chill of the October night, went the little band, silent and sober."

The twenty-one young heroes who followed old John Brown on that historic night were of the exalted type that Emerson described: "When souls reach a certain clearness of perception, they accept a knowledge and motive without selfishness."