One night, after the children had gone to sleep, O-Yuki was sewing by the light of a paper lamp; and Minokichi, watching her, said:—
“To see you sewing there, with the light on your face, makes me think of a strange thing that happened when I was a lad of eighteen. I then saw somebody as beautiful and white as you are now—indeed, she was very like you.”...
Without lifting her eyes from her work, O-Yuki responded:—
“Tell me about her... Where did you see her?”
Then Minokichi told her about the terrible night in the ferryman’s hut,—and about the White Woman that had stooped above him, smiling and whispering,—and about the silent death of old Mosaku. And he said:—
“Asleep or awake, that was the only time that I saw a being as beautiful as you. Of course, she was not a human being; and I was afraid of her,—very much afraid,—but she was so white!... Indeed, I have never been sure whether it was a dream that I saw, or the Woman of the Snow.”...
O-Yuki flung down her sewing, and arose, and bowed above Minokichi where he sat, and shrieked into his face:—
“It was I—I—I! Yuki it was! And I told you then that I would kill you if you ever said one word about it!... But for those children asleep there, I would kill you this moment! And now you had better take very, very good care of them; for if ever they have reason to complain of you, I will treat you as you deserve!”...
Even as she screamed, her voice became thin, like a crying of wind;—then she melted into a bright white mist that spired to the roof-beams, and shuddered away through the smoke-hole.... Never again was she seen.
THE STORY OF AOYAGI
In the era of Bummei [1469-1486] there was a young samurai called Tomotada in the service of Hatakéyama Yoshimuné, the Lord of Noto (1). Tomotada was a native of Echizen (2); but at an early age he had been taken, as page, into the palace of the daimyō of Noto, and had been educated, under the supervision of that prince, for the profession of arms. As he grew up, he proved himself both a good scholar and a good soldier, and continued to enjoy the favor of his prince. Being gifted with an amiable character, a winning address, and a very handsome person, he was admired and much liked by his samurai-comrades.
When Tomotada was about twenty years old, he was sent upon a private mission to Hosokawa Masamoto, the great daimyō of Kyōto, a kinsman of Hatakéyama Yoshimuné. Having been ordered to journey through Echizen, the youth requested and obtained permission to pay a visit, on the way, to his widowed mother.
It was the coldest period of the year when he started; and, though mounted upon a powerful horse, he found himself obliged to proceed slowly. The road which he followed passed through a mountain-district where the settlements were few and far between; and on the second day of his journey, after a weary ride of hours, he was dismayed to find that he could not reach his intended halting-place until late in the night. He had reason to be anxious;—for a heavy snowstorm came on, with an intensely cold wind; and the horse showed signs of exhaustion. But in that trying moment, Tomotada unexpectedly perceived the thatched room of a cottage on the summit of a near hill, where willow-trees were growing. With difficulty he urged his tired animal to the dwelling; and he loudly knocked upon the storm-doors, which had been closed against the wind. An old woman opened them, and cried out compassionately at the sight of the handsome stranger: “Ah, how pitiful!—a young gentleman traveling alone in such weather!... Deign, young master, to enter.”
Tomotada dismounted, and after leading his horse to a shed in the rear, entered the cottage, where he saw an old man and a girl warming themselves by a fire of bamboo splints. They respectfully invited him to approach the fire; and the old folks then proceeded to warm some rice-wine, and to prepare food for the traveler, whom they ventured to question in regard to his journey. Meanwhile the young girl disappeared behind a screen. Tomotada had observed, with astonishment, that she was extremely beautiful,—though her attire was of the most wretched kind, and her long, loose hair in disorder. He wondered that so handsome a girl should be living in such a miserable and lonesome place.
The old man said to him:—
“Honored Sir, the next village is far; and the snow is falling thickly. The wind is piercing; and the road is very bad. Therefore, to proceed further this night would probably be dangerous. Although this hovel is unworthy of your presence, and although we have not any comfort to offer, perhaps it were safer to remain to-night under this miserable roof... We would take good care of your horse.”
Tomotada accepted this humble proposal,—secretly glad of the chance thus afforded him to see more of the young girl. Presently a coarse but ample meal was set before him; and the girl came from behind the screen, to serve the wine. She was now reclad, in a rough but cleanly robe of homespun; and her long, loose hair had been neatly combed and smoothed. As she bent forward to fill his cup, Tomotada was amazed to perceive that she was incomparably more beautiful than any woman whom he had ever before seen; and there was a grace about her every motion that astonished him. But the elders began to apologize for her, saying: “Sir, our daughter, Aoyagi, has been brought up here in the mountains, almost alone; and she knows nothing of gentle service. We pray that you will pardon her stupidity and her ignorance.” Tomotada protested that he deemed himself lucky to be waited upon by so comely a maiden. He could not turn his eyes away from her—though he saw that his admiring gaze made her blush;—and he left the wine and food untasted before him. The mother said: “Kind Sir, we very much hope that you will try to eat and to drink a little,—though our peasant-fare is of the worst,—as you must have been chilled by that piercing wind.” Then, to please the old folks, Tomotada ate and drank as he could; but the charm of the blushing girl still grew upon him. He talked with her, and found that her speech was sweet as her face. Brought up in the mountains as she might have been;—but, in that case, her parents must at some time been persons of high degree; for she spoke and moved like a damsel of rank. Suddenly he addressed her with a poem—which was also a question—inspired by the delight in his heart:—
“Tadzunétsuru, Hana ka toté koso, Hi wo kurasé, Akénu ni otoru Akané sasuran?”
Without a moment’s hesitation, she answered him in these verses:—
“Izuru hi no Honoméku iro wo Waga sodé ni Tsutsumaba asu mo Kimiya tomaran.”
Then Tomotada knew that she accepted his admiration; and he was scarcely less surprised by the art with which she had uttered her feelings in verse, than delighted by the assurance which the verses conveyed. He was now certain that in all this world he could not hope to meet, much less to win, a girl more beautiful and witty than this rustic maid before him; and a voice in his heart seemed to cry out urgently, “Take the luck that the gods have put in your way!” In short he was bewitched—bewitched to such a degree that, without further preliminary, he asked the old people to give him their daughter in marriage,—telling them, at the same time, his name and lineage, and his rank in the train of the Lord of Noto.
They bowed down before him, with many exclamations of grateful astonishment. But, after some moments of apparent hesitation, the father replied:—
“Honored master, you are a person of high position, and likely to rise to still higher things. Too great is the favor that you deign to offer us;—indeed, the depth of our gratitude therefor is not to be spoken or measured. But this girl of ours, being a stupid country-girl of vulgar birth, with no training or teaching of any sort, it would be improper to let her become the wife of a noble samurai. Even to speak of such a matter is not right... But, since you find the girl to your liking, and have condescended to pardon her peasant-manners and to overlook her great rudeness, we do gladly present her to you, for an humble handmaid. Deign, therefore, to act hereafter in her regard according to your august pleasure.”
Ere morning the storm had passed; and day broke through a cloudless east. Even if the sleeve of Aoyagi hid from her lover’s eyes the rose-blush of that dawn, he could no longer tarry. But neither could he resign himself to part with the girl; and, when everything had been prepared for his journey, he thus addressed her parents:—
“Though it may seem thankless to ask for more than I have already received, I must again beg you to give me your daughter for wife. It would be difficult for me to separate from her now; and as she is willing to accompany me, if you permit, I can take her with me as she is. If you will give her to me, I shall ever cherish you as parents... And, in the meantime, please to accept this poor acknowledgment of your kindest hospitality.”
So saying, he placed before his humble host a purse of gold ryō. But the old man, after many prostrations, gently pushed back the gift, and said:—
“Kind master, the gold would be of no use to us; and you will probably have need of it during your long, cold journey. Here we buy nothing; and we could not spend so much money upon ourselves, even if we wished... As for the girl, we have already bestowed her as a free gift;—she belongs to you: therefore it is not necessary to ask our leave to take her away. Already she has told us that she hopes to accompany you, and to remain your servant for as long as you may be willing to endure her presence. We are only too happy to know that you deign to accept her; and we pray that you will not trouble yourself on our account. In this place we could not provide her with proper clothing,—much less with a dowry. Moreover, being old, we should in any event have to separate from her before long. Therefore it is very fortunate that you should be willing to take her with you now.”
It was in vain that Tomotada tried to persuade the old people to accept a present: he found that they cared nothing for money. But he saw that they were really anxious to trust their daughter’s fate to his hands; and he therefore decided to take her with him. So he placed her upon his horse, and bade the old folks farewell for the time being, with many sincere expressions of gratitude.
Kwaidan: Stories and Studies of Strange Things · The Wunder Library — complete classics, free to read, with narration.