Part 8

The Pedlars' Guild was assembled in another part of the city, to make a counter demonstration. Early in the morning, when the Independents were numerically at their weakest, the Pedlars attacked them and drove them off. On attempting to return they found the way barred by police. Fight after fight occurred during the next few days between the popular party and the Conservatives, and then, to bring peace, the Emperor promised his people a general audience in front of the palace. The meeting took place amid every surrounding that could lend it solemnity. The foreign representatives and the heads of the Government were in attendance. The Emperor, who stood on a specially built platform, received the leaders of the Independents, and listened to their statement of their case. They asked that the monarch should keep some of his old promises to maintain the national integrity and do justice. The Emperor, in reply, presented them with a formal document, in which he agreed to their main demands.

The crowd, triumphant, dispersed. The organization of the reformers slackened, for they thought that victory was won. Then the Conservative party landed some of its heaviest blows. The reformers were accused of desiring to establish a republic. Dissension was created in their ranks by the promotion of a scheme to recall Pak Yung-hio. Some of the more extreme Independents indulged in wild talk, and gave excuse for official repression. Large numbers of reform leaders were arrested on various pretexts. Meetings were dispersed at the point of the bayonet, and the reform movement was broken. The Emperor did not realize that he had, in the hour that he consented to crush the reformers, pronounced the doom of his own Imperial house, and handed his land over to an alien people.

Dr. Jaisohn maintains that foreign influence was mainly responsible for the destruction of the Independence Club. Certain Powers did not wish Korea to be strong. He adds:

"The passing of the Independence Club was one of the most unfortunate things in the history of Korea, but there is one consolation to be derived from it, and that is, the seed of democracy was sown in Korea through this movement, and that the leaders of the present Independence Movement in Korea are mostly members of the old Independence Club, who somehow escaped with their lives from the wholesale persecution that followed the collapse of the Independence Club. Six out of the eight cabinet members elected by the people this year, (1919) were the former active members of the Independence Club."

Among the Independents arrested was Syngman Rhee. The foreign community, which in a sense stood sponsor for the more moderate of the Independents, brought influence to bear, and it was understood that in a few days the leaders would be released. Some of them were. But Rhee and a companion broke out before release, in order to stir up a revolt against the Government By a misunderstanding their friends were not on the spot to help them, and they were at once recaptured.

Rhee was now exposed to the full fury of the Emperor's wrath. He was thrown into the innermost prison, and for seven months lay one of a line of men fastened to the ground, their heads held down by heavy cangues, their feet in stocks and their hands fastened by chains so that the wrists were level with the forehead. Occasionally he was taken out to be tormented, in ancient fashion. He expected death, and rejoiced when one night he was told that he was to be executed. His death was already announced in the newspapers. But when the guard came they took, not Rhee, but the man fastened down next to him, to whom Rhee had smuggled a farewell message to be given to his father after his death. His sentence was commuted to life imprisonment.

Lying there, the mind of the young reformer went back to the messages he had heard at the mission school He turned to the Christians' God, and his first prayer was typical of the man, "O God, save my country and save my soul." To him, the dark and foetid cell became as the palace of God, for here God spoke to his soul and he found peace.

He made friends with his guards. One of them smuggled a little Testament in to him. From the faint light of the tiny window, he read passage after passage, one of the under-jailers holding the book for him--since with his bound hands he could not hold it himself--and another waiting to give warning of the approach of the chief guard. Man after man in that little cell found God, and the jailer himself was converted.

After seven months of the hell of the inner cell, Rhee was shifted to roomier quarters, where he was allowed more freedom, still, however, carrying chains around his neck and body. He organized a church in the prison, made up of his own converts. Then he obtained text-books and started a school. He did not in the least relax his own principles. He secretly wrote a book on the spirit of Independence during his imprisonment His old missionary friends sought him out and did what they could for him.

Rhee met plenty of his old friends, for the Conservatives were in the saddle now, and were arresting and imprisoning Progressives at every opportunity. Among the newcomers was a famous old Korean statesman, Yi Sang-jai, who had formerly been First Secretary to the Korean Legation at Washington. Yi incurred the Emperor's displeasure and was thrown into prison. He entered it strongly anti-Christian; before two years were over he had become a leader of the Christian band. In due course Yi was released and became Secretary of the Emperor's Cabinet. He carried his Christianity out with him, and later on, when he left office, became Religious Work leader of the Seoul Y.M.C.A. Yi was one of the most loved and honoured men in Korea. Every one who knew him spoke of him in terms of confidence and praise.

Syngman Rhee was not released from prison until 1904. He then went to America, graduated at the George Washington University, took M.A. at Harvard, and earned his Ph.D. at Princeton. He returned to Seoul as an official of the Y.M.C.A., but finding it impossible to settle down under the Japanese régime, went to Honolulu, where he became principal of the Korean School. A few years later he was chosen first President of the Republic of Korea.

When Russia leased the Liaotung Peninsula from China, after having prevented Japan from retaining it, she threw Korea as a sop to Japan. A treaty was signed by which both nations recognized the independence of Korea, but Russia definitely recognized the supreme nature of the Japanese enterprises and interests there, and promised not to impede the development of Japan's commercial and industrial Korean policy. The Russian military instructors and financial adviser were withdrawn from Seoul.

The Emperor of Korea was still in the hands of the reactionaries. His Prime Minister and favourite was Yi Yung-ik, the one-time coolie who had rescued the Queen, and was now the man at the right hand of the throne.

After a time Russia repented of her generosity. She sought to regain control in Korea. She sent M. Pavloff, an astute and charming statesman, to Seoul, and a series of intrigues began. Yi Yung-ik sided with the Russians. The end was war.

One personal recollection of these last days before the war remains stamped on my memory. I was in Seoul and had been invited to an interview with Yi Yung-ik. Squatted on the ground in his apartment we discussed matters. I urged on him the necessity of reform, if Korea was to save herself from extinction. Yi quickly retorted that Korea was safe, for her independence was guaranteed by America and Europe.

"Don't you understand," I urged, "that treaties not backed by power are useless. If you wish the treaties to be respected, you must live up to them. You must reform or perish."

"It does not matter what the other nations are doing," declared the Minister. "We have this day sent out a statement that we are neutral and asking for our neutrality to be respected."

"Why should they protect you, if you do not protect yourself?" I asked.

"We have the promise of America. She will be our friend whatever happens," the Minister insisted.

From that position he would not budge.

Three days later, the Russian ships, the Variag and the Korietz, lay sunken wrecks in Chemulpo Harbour, broken by the guns of the Japanese fleet, and the Japanese soldiers had seized the Korean Emperor's palace. M. Hayashi, the Japanese Minister, was dictating the terms he must accept. Korea's independence was over, in deed if not in name, and Japan was at last about to realize her centuries' old ambition to have Korea for her own.

THE NEW ERA

Japan was now in a position to enforce obedience. Russia could no longer interfere; England would not. A new treaty between Japan and Korea, drawn up in advance, was signed--the Emperor being ordered to assent without hesitation or alteration--and Japan began her work as the open protector of Korea. The Korean Government was to place full confidence in Japan and follow her lead; while Japan pledged herself "in a spirit of firm friendship, to secure the safety and repose" of the Imperial Korean House, and definitely guaranteed the independence and territorial integrity of the country. Japan was to be given every facility for military operations during the war.

The Japanese at first behaved with great moderation. Officials who had been hostile to them were not only left unpunished, but were, some of them, employed in the Japanese service. The troops marching northwards maintained rigid discipline and treated the people well. Food that was taken was purchased at fair prices, and the thousands of labourers who were pressed into the army service as carriers were rewarded with a liberality and promptitude that left them surprised. Mr. Hayashi did everything that he could to reassure the Korean Emperor, and repeatedly told him that Japan desired nothing but the good of Korea and the strengthening of the Korean nation. The Marquis Ito was soon afterwards sent on a special mission from the Mikado, and he repeated and emphasized the declarations of friendship and help.

All this was not without effect upon the Korean mind. The people of the north had learnt to dislike the Russians, because of their lack of discipline and want of restraint. They had been alienated in particular by occasional interference with Korean women by the Russian soldiers. I travelled largely throughout the northern regions in the early days of the war, and everywhere I heard from the people during the first few weeks nothing but expressions of friendship to the Japanese. The coolies and farmers were friendly because they hoped that Japan would modify the oppression of the native magistrates. A section of better-class people, especially those who had received some foreign training, were sympathetic, because they credited Japan's promises and had been convinced by old experience that no far-reaching reforms could come to their land without foreign aid.

As victory followed victory, however, the attitude of the Japanese grew less kindly. A large number of petty tradesmen followed the army, and these showed none of the restraint of the military. They travelled about, sword in hand, taking what they wished and doing as they pleased. Then the army cut down the rate of pay for coolies, and, from being overpaid, the native labourers were forced to toil for half their ordinary earnings. The military, too, gradually began to acquire a more domineering air.

In Seoul itself a definite line of policy was being pursued. The Korean Government had employed a number of foreign advisers. These were steadily eliminated; some of them were paid up for the full time of their engagements and sent off, and others were told that their agreements would not be renewed. Numerous Japanese advisers were brought in, and, step by step, the administration was Japanized. This process was hastened by a supplementary agreement concluded in August, when the Korean Emperor practically handed the control of administrative functions over to the Japanese. He agreed to engage a Japanese financial adviser, to reform the currency, to reduce his army, to adopt Japanese military and educational methods, and eventually to trust the foreign relations to Japan. One of the first results of this new agreement was that Mr. (now Baron) Megata was given control of the Korean finances. He quickly brought extensive and, on the whole, admirable changes into the currency. Under the old methods, Korean money was among the worst in the world. The famous gibe of a British Consul in an official report, that the Korean coins might be divided into good, good counterfeits, bad counterfeits, and counterfeits so bad that they can only be passed off in the dark, was by no means an effort of imagination. In the days before the war it was necessary, when one received any sum of money, to employ an expert to count over the coins, and put aside the worst counterfeits. The old nickels were so cumbersome that a very few pounds' worth of them formed a heavy load for a pony. Mr. Megata changed all this, and put the currency on a sound basis, naturally not without some temporary trouble, but certainly with permanent benefit to the country.

The next great step in the Japanese advance was the acquirement of the entire Korean postal and telegraph system. This was taken over, despite Korean protests. More and more Japanese gendarmes were brought in and established themselves everywhere. They started to control all political activity. Men who protested against Japanese action were arrested and imprisoned, or driven abroad. A notorious pro-Japanese society, the II Chin Hoi, was fostered by every possible means, members receiving for a time direct payments through Japanese sources. The payment at one period was 50 sen (1s.) a day. Notices were posted in Seoul that no one could organize a political society unless the Japanese headquarters consented, and no one could hold a meeting for discussing affairs without permission, and without having it guarded by Japanese police. All letters and circulars issued by political societies were first to be submitted to the headquarters. Those who offended made themselves punishable by martial law.