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Part 33

Kokoro: Hints and Echoes of Japanese Inner Life · Lafcadio Hearn — chapter 33 of 38 · ~742 words · public domain

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And the Hangwan and his followers, not suspecting the wine had been poisoned, drank the whole.

Sad to say, the poison entered into their viscera and their intestines; and all their bones burst asunder by reason of the violence of that poison.

(1) Or, "with all strange flavors of mountain and sea."

(2) The word is really sakana, "fish." It has always been the rule to serve fish with sake; and gradually the word "fish" became used for any entertainment given during the wine-party by guests, such as songs, dances, etc.

(3) Literally, "Demon-deer-hair." The term "deer-hair" refers to color. A less exact translation of the original characters would be "the demon chestnut". Kage, "deer-color" also means "chestnut." A chestnut horse is Kage-no-uma.

(4) A large portable lantern, having a wooden frame and paper sides. There are andon of many forms, some remarkably beautiful.

Their lives passed from them quickly as dew in the morning from the grass.

And Saburo and his father buried their corpses in the moor Uwanogahara.

VI. CAST ADRIFT

The cruel Yokoyama thought that it would not do to suffer his daughter to live, after he had thus killed her husband. Therefore he felt obliged to order his faithful servants, Onio and Oniji, (1) who were brothers, to take her far out into the sea of Sagami, and to drown her there.

And the two brothers, knowing their master was too stony-hearted to be persuaded otherwise, could do nothing but obey. So they went to the unhappy lady, and told her the purpose for which they had been sent.

Terute-Hime was so astonished by her father's cruel decision that at first she thought all this was a dream, from which she earnestly prayed to be awakened.

After a while she said: "Never in my whole life have I knowingly committed any crime.... But whatever happens to my own body, I am more anxious than I can say to learn what became of my husband after he visited my father's house."

"Our master," answered the two brothers, "becoming very angry at learning that you two had been wedded without his lawful permission, poisoned the young prince, according to a plan devised by your brother Saburo."

Then Terute, more and more astonished, invoked, with just cause, a malediction upon her father for his cruelty.

But she was not even allowed time to lament her fate; for Onio and his brother at once removed her garments, and put her naked body into a roll of rush matting.

When this piteous package was carried out of the house at night, the princess and her waiting-maids bade each other their last farewells, with sobs and cries of grief.

(1) Onio, "the king of devils," Oniji, "the next greatest devil."

The brothers Onio and Oniji then rowed far out to sea with their pitiful burden. But when they found themselves alone, then Oniji said to Onio that it were better they should try to save their young mistress.

To this the elder brother at once agreed without difficulty; and both began to think of some plan to save her.

Just at the same time an empty canoe came near them, drifting with the sea-current.

At once the lady was placed in it; and the brothers, exclaiming, "That indeed was a fortunate happening," bade their mistress farewell, and rowed back to their master.

VII. THE LADY YORIHIME

The canoe bearing poor Terute was tossed about by the waves for seven days and seven nights, during which time there was much wind and rain. And at last it was discovered by some fishermen who were fishing near Nawoye.

But they thought that the beautiful woman was certainly the spirit that had caused the long storm of many days; and Terute might have been killed by their oars, had not one of the men of Nawoye taken her under his protection.

Now this man, whose name was Murakimi Dayu, resolved to adopt the princess as his daughter as he had no child of his own to be his heir.

So he took her to his home, and named her Yorihime, and treated her so kindly that his wife grew jealous of the adopted daughter, and therefore was often cruel to her when the husband was absent.

But being still more angered to find that Yorihime would not go away of her own accord, the evil-hearted woman began to devise some means of getting rid of her forever.

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