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Part 27

Kokoro: Hints and Echoes of Japanese Inner Life · Lafcadio Hearn — chapter 27 of 38 · ~707 words · public domain

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Forthwith Otohime awoke, and told her dream to Shuntoku, and they both wondered. They arose, and went down to the river together, and washed themselves, and worshiped the goddess.

Then, strange to say, the eyes of blind Shuntoku were fully opened, and his clear sight came back to him, and the disease passed away from him. And both wept because of the greatness of their joy.

Together they sought an inn, and there laid aside their pilgrim-dresses, and put on fresh robes, and hired kago and carriers to bear them home.

Reaching the house of his father, Shuntoku cried out: "Honored parents, I have returned to you! By virtue of the written charm upon the sacred tablet, I have been healed of my sickness, as you may see. Is all well with you, honored parents?"

And Shuntoku's father, hearing, ran out and cried: "Oh! how much troubled I have been for your sake!

"Never for one moment could I cease to think of you; but now--how glad I am to see you, and the bride you have brought with you!" And all rejoiced together.

But, on the other hand, it was very strange that the wicked stepmother at the same moment became suddenly blind, and that her fingers and her toes began to rot, so that she was in great torment.

Then the bride and the bridegroom said to that wicked stepmother: "Lo! the leprosy has come upon you!

"We cannot keep a leper in the house of a rich man. Please to go away at once!

"We shall give you a pilgrim's gown and leggings, a rush hat, and a staff; for we have all these things ready here."

Then the wicked stepmother knew that even to save her from death it could not be helped, because she herself had done so wicked a thing before. Shuntoku and his wife were very glad; how rejoiced they were!

The stepmother prayed them to allow her only one small meal a day,--just as Shuntoku had done; but Otohime said to the stricken woman: "We cannot keep you here,--not even in the corner of an outhouse. Go away at once!"

Also Nobuyoshi said to his wicked wife: "What do you mean by remaining here? How long do you require to go?"

And he drove her out, and she could not help herself, and she went away crying, and striving to hide her face from the sight of the neighbors.

Otowaka led his blind mother by the hand; and together they went to Kyoto and to the temple of Kiyomidzu.

When they got there they ascended three of the temple steps, and knelt down, and prayed the goddess, saying: "Give us power to cast another malediction!"

But the goddess suddenly appeared before them, and said: "Were it a good thing that you pray for, I would grant your prayer; but with an evil matter I will have no more to do.

"If you must die, then die there! And after your death you shall be sent to hell, and there put into the bottom of an iron caldron to be boiled."

This is the end of the Story of Shuntoku. With a jubilant tap of the fan we finish so! Joyfully!--joyfully!--joyfully!

THE BALLAD OF OGURI-HANGWAN

To tell every word of the tale,--this is the story of Oguri-Hangwan.

I. THE BIRTH

The famed Takakura Dainagon, whose other name was Kane-ie, was so rich that he had treasure-houses in every direction.

He owned one precious stone that had power over fire, and another that had power over water.

He also had the claws of a tiger, extracted from the paws of the living animal; he had the horns of a colt; and he likewise owned even a musk-cat (jako-neko)(1).

Of all that a man might have in this world, he wanted nothing except an heir, and he had no other cause for sorrow.

A trusted servant in his house named Ikenoshoji said at last to him these words:--

"Seeing that the Buddhist deity Tamon-Ten, enshrined upon the holy mountain of Kurama, is famed for his divine favor far and near, I respectfully entreat you to go to that temple and make prayer to him; for then your wish will surely be fulfilled."

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