LXXV They meet no forces gathered by their foe, No towers defenced with rampire, moat, or wall, No stream, no wood, no mountain could forslow Their hasty pace, or stop their march at all; So when his banks the prince of rivers, Po, Doth overswell, he breaks with hideous fall The mossy rocks and trees o’ergrown with age, Nor aught withstands his fury and his rage.
LXXVI The King of Tripoli in every hold Shut up his men, munition and his treasure, The straggling troops sometimes assail he would, Save that he durst not move them to displeasure; He stayed their rage with presents, gifts and gold, And led them through his land at ease and leisure, To keep his realm in peace and rest he chose, With what conditions Godfrey list impose.
LXXVII Those of Mount Seir, that neighboreth by east The Holy City, faithful folk each one, Down from the hill descended most and least, And to the Christian Duke by heaps they gone, And welcome him and his with joy and feast; On him they smile, on him they gaze alone, And were his guides, as faithful from that day As Hesperus, that leads the sun his way.
LXXVIII Along the sands his armies safe they guide By ways secure, to them well known before, Upon the tumbling billows fraughted ride The armed ships, coasting along the shore, Which for the camp might every day provide To bring munition good and victuals store: The isles of Greece sent in provision meet, And store of wine from Scios came and Crete.
LXXIX Great Neptune grieved underneath the load Of ships, hulks, galleys, barks and brigantines, In all the mid-earth seas was left no road Wherein the Pagan his bold sails untwines, Spread was the huge Armado, wide and broad, From Venice, Genes, and towns which them confines, From Holland, England, France and Sicil sent, And all for Juda ready bound and bent.
LXXX All these together were combined, and knit With surest bonds of love and friendship strong, Together sailed they fraught with all things fit To service done by land that might belong, And when occasion served disbarked it, Then sailed the Asian coasts and isles along; Thither with speed their hasty course they plied, Where Christ the Lord for our offences died.
LXXXI The brazen trump of iron-winged fame, That mingleth faithful troth with forged lies, Foretold the heathen how the Christians came, How thitherward the conquering army hies, Of every knight it sounds the worth and name, Each troop, each band, each squadron it descries, And threat’neth death to those, fire, sword and slaughter, Who held captived Israel’s fairest daughter.
LXXXII The fear of ill exceeds the evil we fear, For so our present harms still most annoy us, Each mind is prest and open every ear To hear new tidings though they no way joy us, This secret rumor whispered everywhere About the town, these Christians will destroy us, The aged king his coming evil that knew, Did cursed thoughts in his false heart renew.
LXXXIII This aged prince ycleped Aladine, Ruled in care, new sovereign of this state, A tyrant erst, but now his fell engine His graver are did somewhat mitigate, He heard the western lords would undermine His city’s wall, and lay his towers prostrate, To former fear he adds a new-come doubt, Treason he fears within, and force without.
LXXXIV For nations twain inhabit there and dwell Of sundry faith together in that town, The lesser part on Christ believed well, On Termagent the more and on Mahown, But when this king had made this conquest fell, And brought that region subject to his crown, Of burdens all he set the Paynims large, And on poor Christians laid the double charge.
LXXXV His native wrath revived with this new thought, With age and years that weakened was of yore, Such madness in his cruel bosom wrought, That now than ever blood he thirsteth more? So stings a snake that to the fire is brought, Which harmless lay benumbed with cold before, A lion so his rage renewed hath, Though fame before, if he be moved to wrath.
LXXXVI “I see,” quoth he, “some expectation vain, In these false Christians, and some new content, Our common loss they trust will be their gain, They laugh, we weep; they joy while we lament; And more, perchance, by treason or by train, To murder us they secretly consent, Or otherwise to work us harm and woe, To ope the gates, and so let in our foe.
LXXXVII “But lest they should effect their cursed will, Let us destroy this serpent on his nest; Both young and old, let us this people kill, The tender infants at their mothers’ breast, Their houses burn, their holy temples fill With bodies slain of those that loved them best, And on that tomb they hold so much in price, Let’s offer up their priests in sacrifice.”
LXXXVIII Thus thought the tyrant in his traitorous mind, But durst not follow what he had decreed, Yet if the innocents some mercy find, From cowardice, not truth, did that proceed, His noble foes durst not his craven kind Exasperate by such a bloody deed. For if he need, what grace could then be got, If thus of peace he broke or loosed the knot?
LXXXIX His villain heart his cursed rage restrained, To other thoughts he bent his fierce desire, The suburbs first flat with the earth he plained, And burnt their buildings with devouring fire, Loth was the wretch the Frenchman should have gained Or help or ease, by finding aught entire, Cedron, Bethsaida, and each watering else Empoisoned he, both fountains, springs, and wells.
XC So wary wise this child of darkness was; The city’s self he strongly fortifies, Three sides by site it well defenced has, That’s only weak that to the northward lies; With mighty bars of long enduring brass, The steel-bound doors and iron gates he ties, And, lastly, legions armed well provides Of subjects born, and hired aid besides.
SECOND BOOK
THE ARGUMENT. Ismeno conjures, but his charms are vain; Aladine will kill the Christians in his ire: Sophronia and Olindo would be slain To save the rest, the King grants their desire; Clorinda hears their fact and fortunes plain, Their pardon gets and keeps them from the fire: Argantes, when Aletes’ speeches are Despised, defies the Duke to mortal war.
I While thus the tyrant bends his thoughts to arms, Ismeno gan tofore his sight appear, Ismen dead bones laid in cold graves that warms And makes them speak, smell, taste, touch, see, and hear; Ismen with terror of his mighty charms, That makes great Dis in deepest Hell to fear, That binds and looses souls condemned to woe, And sends the devils on errands to and fro.
II A Christian once, Macon he now adores, Nor could he quite his wonted faith forsake, But in his wicked arts both oft implores Help from the Lord, and aid from Pluto black; He, from deep caves by Acheron’s dark shores, Where circles vain and spells he used to make, To advise his king in these extremes is come, Achitophel so counselled Absalom.
III “My liege,” he says, “the camp fast hither moves, The axe is laid unto this cedar’s root, But let us work as valiant men behoves, For boldest hearts good fortune helpeth out; Your princely care your kingly wisdom proves, Well have you labored, well foreseen about; If each perform his charge and duty so, Nought but his grave here conquer shall your foe.
IV “From surest castle of my secret cell I come, partaker of your good and ill, What counsel sage, or magic’s sacred spell May profit us, all that perform I will: The sprites impure from bliss that whilom fell Shall to your service bow, constrained by skill; But how we must begin this enterprise, I will your Highness thus in brief advise.
V “Within the Christian’s church from light of skies, An hidden alter stands, far out of sight, On which the image consecrated lies Of Christ’s dear mother, called a virgin bright, An hundred lamps aye burn before her eyes, She in a slender veil of tinsel dight, On every side great plenty doth behold Of offerings brought, myrrh, frankincense and gold.
VI “This idol would I have removed away From thence, and by your princely hand transport, In Macon’s sacred temple safe it lay, Which then I will enchant in wondrous sort, That while the image in that church doth stay, No strength of arms shall win this noble fort, Of shake this puissant wall, such passing might Have spells and charms, if they be said aright.”
VII Advised thus, the king impatient Flew in his fury to the house of God, The image took, with words unreverent Abused the prelates, who that deed forbode, Swift with his prey, away the tyrant went, Of God’s sharp justice naught he feared the rod, But in his chapel vile the image laid, On which the enchanter charms and witchcraft said.
VIII When Phoebus next unclosed his wakeful eye, Up rose the sexton of that place profane, And missed the image, where it used to lie, Each where he sough in grief, in fear, in vain; Then to the king his loss he gan descry, Who sore enraged killed him for his pain; And straight conceived in his malicious wit, Some Christian bade this great offence commit.
IX But whether this were act of mortal hand, Or else the Prince of Heaven’s eternal pleasure, That of his mercy would this wretch withstand, Nor let so vile a chest hold such a treasure, As yet conjecture hath not fully scanned; By godliness let us this action measure, And truth of purest faith will fitly prove That this rare grace came down from Heaven above.
X With busy search the tyrant gan to invade Each house, each hold, each temple and each tent To them the fault or faulty one bewrayed Or hid, he promised gifts or punishment, His idle charms the false enchanter said, But in this maze still wandered and miswent, For Heaven decreed to conceal the same, To make the miscreant more to feel his shame.
Jerusalem Delivered · The Wunder Library — complete classics, free to read, with narration.