wunder · Library

Part 7

Isaac T. Hopper: a True Life · Lydia Maria Child — chapter 7 of 44 · ~1,956 words · public domain

Read in the Wunder reader — free

The master was greatly provoked by this conduct, and requested the inspectors to have him put in the cells and kept on short allowance, till he learned to submit. Isaac T. Hopper was one of the board; and as the question was concerning a colored man, they referred it to him. Accordingly, the blacksmith sought an interview with him, and said, "Jim has been a faithful industrious fellow; but of late he has taken it into his head that he ought to be free. He strolled off and refused to work, and I had him put in prison. When I called to see him he insulted me grossly, and positively refused to return to his business. I have been referred to you to obtain an order to confine him to the cells on short allowance, till he submits."

Friend Hopper replied, "I have been long acquainted with Jim. I was one of his teachers; and I have often admired his punctuality in attending school, and his patient industry in trying to learn."

"It has done him no good to learn to read," rejoined the master. "On the contrary, it has made him worse."

"It has made him wiser," replied Isaac; "but I think it has not made him worse. I have scruples about ordering him to be punished; for he professes to be conscientious about submitting to serve as a slave. I have myself suffered because I could not conscientiously comply with military requisitions. The Society of Friends have suffered much in England on account of ecclesiastical demands. I have thus some cause to know how hateful are persecutors, in the sight of God and of men. I cannot therefore be active in persecuting James, or any other man, on account of conscientious scruples."

"It is your duty to have him punished," rejoined the blacksmith.

"I am the best judge of that," answered Friend Hopper; "and I do not feel justified in compelling him to submit to slavery."

The blacksmith was greatly exasperated, and went off, saying, "I hope to mercy your daughter will marry a negro."

At the expiration of the term of imprisonment allowed by law, James still refused to return to service, and he was committed for another thirty days. His master called to see him again, and told him if he would return home, and behave well, he should have a new suit of clothes and a Methodist hat. "I don't want your new clothes, nor your Methodist hat," replied James. "I tell you I never will serve you nor any other man as a slave. I had rather end my days in jail."

His master finding him so intractable, gave up the case as hopeless. When his second term of imprisonment expired, he was discharged, and no one attempted to molest him. He earned a comfortable living, and looked happy and respectable; but his personal appearance was not improved by leaving his beard unshaved. One day, when Friend Hopper met him in the street, he said, "Jim, why dost thou wear that long beard? It looks very ugly."

"I suppose it does," he replied, "but I wear it as a memorial of the Lord's goodness in setting me free; for it was Him that done it."

ROMAINE.

A Frenchman by the name of Anthony Salignac removed from St. Domingo to New-Jersey, and brought with him several slaves; among whom was Romaine. After remaining in New-Jersey several years, he concluded in 1802, to send Romaine and his wife and child back to the West Indies. Finding him extremely reluctant to go, he put them in prison some days previous, lest they should make an attempt to escape. From prison they were put into a carriage to be conveyed to Newcastle, under the custody of a Frenchman and a constable. They started from Trenton late in the evening, and arrived in Philadelphia about four o'clock in the morning. People at the inn where they stopped remarked that Romaine and his wife appeared deeply dejected. When food was offered they refused to eat. His wife made some excuse to go out, and though sought for immediately after, she was not to be found. Romaine was ordered to get into the carriage. The Frenchman was on one side of him and the constable on the other. "Must I go?" cried he, in accents of despair. They told him he must. "And alone?" said he. "Yes, you must," was the stern reply. The carriage was open to receive him, and they would have pushed him in, but he suddenly took a pruning knife from his pocket, and drew it three times across his throat with such force that it severed the jugular vein instantly, and he fell dead on the pavement.

As the party had travelled all night, seemed in great haste, and watched their colored companions so closely some persons belonging to the prison where they stopped suspected they might have nefarious business on hand; accordingly, a message was sent to Isaac T. Hopper, as the man most likely to right all the wrongs of the oppressed. He obeyed the summons immediately; but when he arrived, he found the body of poor Romaine weltering in blood on the pavement.

Speaking of this scene forty years later, he said, "My whole soul was filled with horror, as I stood viewing the corpse. Reflecting on that awful spectacle, I exclaimed within myself, How long, O Lord, how long shall this abominable system of slavery be permitted to curse the land! My mind was introduced into sympathy with the sufferer. I thought of the agony he must have endured before he could have resolved upon that desperate deed. He knew what he had to expect, from what he had experienced in the West Indies before, and he was determined not to submit to the same misery and degradation again. By his sufferings he was driven to desperation; and he preferred launching into the unknown regions of eternity to an endurance of slavery."

An inquest was summoned, and after a brief consultation, the coroner brought in the following verdict: "Suicide occasioned by the dread of slavery, to which the deceased knew himself devoted."

Romaine and his wife were very good looking. They gave indications of considerable intelligence, and had the character of having been very faithful servants. His violent death produced a good deal of excitement among the people generally, and much sympathy was manifested for the wife and child, who had escaped.

The master had procured a certificate from the mayor of Trenton authorizing him to remove his slaves to the West Indies; but the jury of inquest, and many others, were of opinion that his proceedings were not fully sanctioned by law. Accordingly, Friend Hopper, and two other members of the Abolition Society, caused him to be arrested and brought before a magistrate; not so much with the view of punishing him, as with the hope of procuring manumission for the wife and child. In the course of the investigation, the friends of the Frenchman were somewhat violent in his defence. Upon one occasion, several of them took Friend Hopper up and put him out of the house by main force; while at the same time they let their friend out of a back door to avoid him. However, Friend Hopper met him a few minutes after in the street and seized him by the button. Alarmed by the popular excitement, and by the perseverance with which he was followed up, he exclaimed in agitated tones, "Mon Dieu! What is it you do want? I will do anything you do want."

"I want thee to bestow freedom on that unfortunate woman and her child," replied Friend Hopper.

He promised that he would do so; and he soon after made out papers to that effect, which were duly recorded.

THE SLAVE HUNTER.

In July, 1802, a man by the name of David Lea, went to Philadelphia to hunt up runaway slaves for their Southern masters. A few days after his arrival, he arrested a colored man, whom he claimed as the property of Nathan Peacock of Maryland. The man had lived several years in Philadelphia, had taken a lot of ground in the Northern Liberties, and erected a small house on it.

In the course of the investigation, the poor fellow, seeing no chance of escape, acknowledged that he was Mr. Peacock's slave, and had run away from him because he wanted to be free. His friends, being unwilling to see him torn from his wife and children, made an effort to purchase his freedom. After much intreaty, the master named a very large sum as his ransom; and the slave was committed to prison until the affair was settled.

David Lea was a filthy looking man, apparently addicted to intemperance. Friend Hopper asked him if he had any business in Philadelphia. He answered, "No." He inquired whether he had any money, and he answered, "No." Friend Hopper then said to the magistrate, "Here is a stranger without money, who admits that he has no regular means of obtaining a livelihood. Judging from his appearance, there is reason to conclude that he may be a dangerous man. I would suggest whether it be proper that he should be permitted to go at large."

The magistrate interrogated the suspicious looking stranger concerning his business in Philadelphia; and he, being ashamed to acknowledge himself a slave-catcher, returned very evasive and unsatisfactory answers. He was accordingly committed to prison, to answer at the next court of Sessions. It was customary to examine prisoners before they were locked up, and take whatever was in their pockets, to be restored to them whenever they were discharged. David Lea strongly objected to this proceeding; and when they searched him they found more than fifty advertisements for runaway slaves; a fact which made the nature of his business sufficiently obvious. Friend Hopper, had a serious conversation with him in prison, during which he stated that he was to have received forty-five dollars for restoring the slave to his master. Friend Hopper told him if he would give an order upon Mr. Peacock for that amount, to go toward buying the slave's freedom, he should be released from confinement, on condition of leaving the city forthwith. He agreed to do so, and the money was paid. But the slave was found to be in debt more than his small house was worth, and the price for his ransom was so exorbitantly high, that it was impossible to raise it. Under these circumstances, Friend Hopper thought it right to return the forty-five dollars to David Lea; but he declined receiving it. He would take only three dollars, to defray his expenses home; and gave the following written document concerning the remainder: "I request Isaac T. Hopper to pay the money received from the order, which I gave him upon Nathan Peacock, to the managers of the Pennsylvania Hospital, or to any other charitable institution he may judge proper."

His DAVID x LEA. Mark.

He was discharged from prison, and the money paid to the Pennsylvania Hospital. Next year, the following item was published in their accounts: "Received of David Lea, a noted negro-catcher, by the hands of Isaac T. Hopper, forty-two dollars; he having received forty-five dollars for taking up a runaway slave, of which he afterward repented, and directed the sum to be paid to the Pennsylvania Hospital, after deducting three dollars to pay his expenses home."

The slave was carried back to the South, but escaped again. After encountering many difficulties, he was at last bought for a sum so small, that it was merely nominal; and he afterward lived in Philadelphia unmolested.

WILLIAM BACHELOR.

← Previous chapterAll chaptersNext chapter →

Isaac T. Hopper: a True Life · The Wunder Library — complete classics, free to read, with narration.

© 2026 Wunder Learning LLC · Terms & Privacy