Part 4

The Carthaginian took his seat, and Pompey entered, with great dignity in his own person, and preceded by several historians. Lucan the poet was at the head of them, who, observing Homer and Virgil at the table, was going to sit down himself, had not the latter whispered him that whatever pretence he might otherwise have had, he forfeited his claim to it by coming in as one of the historians. Lucan was so exasperated with the repulse, that he muttered something to himself, and was heard to say that since he could not have a seat among them himself, he would bring in one who alone had more merit than their whole assembly: upon which he went to the door and brought in Cato of Utica. That great man approached the company with such an air that showed he contemned the honour which he laid a claim to. Observing the seat opposite to Caesar was vacant, he took possession of it, and spoke two or three smart sentences upon the nature of precedency, which, according to him, consisted not in place, but in intrinsic merit: to which he added, "that the most virtuous man, wherever he was seated, was always at the upper end of the table." Socrates, who had a great spirit of raillery with his wisdom, could not forbear smiling at a virtue which took so little pains to make itself agreeable. Cicero took the occasion to make a long discourse in praise of Cato, which he uttered with much vehemence. Caesar answered him with a great deal of seeming temper, but, as I stood at a great distance from them, I was not able to hear one word of what they said. But I could not forbear taking notice that in all the discourse which passed at the table a word or nod from Homer decided the controversy.

After a short pause Augustus appeared, looking round him, with a serene and affable countenance, upon all the writers of his age, who strove among themselves which of them should show him the greatest marks of gratitude and respect. Virgil rose from the table to meet him; and though he was an acceptable guest to all, he appeared more such to the learned than the military worthies.

The next man astonished the whole table with his appearance. He was slow, solemn, and silent in his behaviour, and wore a raiment curiously wrought with hieroglyphics. As he came into the middle of the room, he threw back the skirt of it, and discovered a golden thigh. Socrates, at the sight of it, declared against keeping company with any who were not made of flesh and blood, and, therefore, desired Diogenes the Laertian to lead him to the apartment allotted for fabulous heroes and worthies of dubious existence. At his going out he told them, "that they did not know whom they dismissed; that he was now Pythagoras, the first of philosophers, and that formerly he had been a very brave man at the Siege of Troy." "That may be true," said Socrates, "but you forget that you have likewise been a very great harlot in your time." This exclusion made way for Archimedes, who came forward with a scheme of mathematical figures in his hand, among which I observed a cone and a cylinder.

Seeing this table full, I desired my guide, for variety, to lead me to the fabulous apartment, the roof of which was painted with Gorgons, Chimeras, and Centaurs, with many other emblematical figures, which I wanted both time and skill to unriddle. The first table was almost full. At the upper end sat Hercules, leaning an arm upon his club; on his right hand were Achilles and Ulysses, and between them AEneas; on his left were Hector, Theseus, and Jason: the lower end had Orpheus, AEsop, Phalaris, and Musaeus. The ushers seemed at a loss for a twelfth man, when, methought, to my great joy and surprise, I heard some at the lower end of the table mention Isaac Bickerstaff; but those of the upper end received it with disdain, and said, "if they must have a British worthy, they would have Robin Hood!"

While I was transported with the honour that was done me, and burning with envy against my competitor, I was awakened by the noise of the cannon which were then fired for the taking of Mons. I should have been very much troubled at being thrown out of so pleasing a vision on any other occasion; but thought it an agreeable change, to have my thoughts diverted from the greatest among the dead and fabulous heroes to the most famous among the real and the living.

VIII.--LOVE AND SORROW.

From my own Apartment, October 17.

After the mind has been employed on contemplations suitable to its greatness, it is unnatural to run into sudden mirth or levity; but we must let the soul subside, as it rose, by proper degrees. My late considerations of the ancient heroes impressed a certain gravity upon my mind, which is much above the little gratification received from starts of humour and fancy, and threw me into a pleasing sadness. In this state of thought I have been looking at the fire, and in a pensive manner reflecting upon the great misfortunes and calamities incident to human life, among which there are none that touch so sensibly as those which befall persons who eminently love, and meet with fatal interruptions of their happiness when they least expect it. The piety of children to parents, and the affection of parents to their children, are the effects of instinct; but the affection between lovers and friends is founded on reason and choice, which has always made me think the sorrows of the latter much more to be pitied than those of the former. The contemplation of distresses of this sort softens the mind of man, and makes the heart better. It extinguishes the seeds of envy and ill-will towards mankind, corrects the pride of prosperity, and beats down all that fierceness and insolence which are apt to get into the minds of the daring and fortunate.

For this reason the wise Athenians, in their theatrical performances, laid before the eyes of the people the greatest afflictions which could befall human life, and insensibly polished their tempers by such representations. Among the moderns, indeed, there has arisen a chimerical method of disposing the fortune of the persons represented, according to what they call poetical justice; and letting none be unhappy but those who deserve it. In such cases, an intelligent spectator, if he is concerned, knows he ought not to be so, and can learn nothing from such a tenderness, but that he is a weak creature, whose passions cannot follow the dictates of his understanding. It is very natural, when one is got into such a way of thinking, to recollect these examples of sorrow which have made the strongest impression upon our imaginations. An instance or two of such you will give me leave to communicate.

A young gentleman and lady of ancient and honourable houses in Cornwall had from their childhood entertained for each other a generous and noble passion, which had been long opposed by their friends, by reason of the inequality of their fortunes; but their constancy to each other, and obedience to those on whom they depended, wrought so much upon their relations, that these celebrated lovers were at length joined in marriage. Soon after their nuptials the bridegroom was obliged to go into a foreign country, to take care of a considerable fortune, which was left him by a relation, and came very opportunely to improve their moderate circumstances. They received the congratulations of all the country on this occasion; and I remember it was a common sentence in everyone's mouth, "You see how faithful love is rewarded."

He took this agreeable voyage, and sent home every post fresh accounts of his success in his affairs abroad; but at last, though he designed to return with the next ship, he lamented in his letters that "business would detain him some time longer from home," because he would give himself the pleasure of an unexpected arrival.

The young lady, after the heat of the day, walked every evening on the sea-shore, near which she lived, with a familiar friend, her husband's kinswoman, and diverted herself with what objects they met there, or upon discourses of the future methods of life, in the happy change of their circumstances. They stood one evening on the shore together in a perfect tranquillity, observing the setting of the sun, the calm face of the deep, and the silent heaving of the waves, which gently rolled towards them, and broke at their feet, when at a distance her kinswoman saw something float on the waters, which she fancied was a chest, and with a smile told her, "she saw it first, and if it came ashore full of jewels she had a right to it." They both fixed their eyes upon it, and entertained themselves with the subject of the wreck, the cousin still asserting her right, but promising, "if it was a prize, to give her a very rich coral for the child which she was then expecting, provided she might be godmother." Their mirth soon abated when they observed upon the nearer approach that it was a human body. The young lady, who had a heart naturally filled with pity and compassion, made many melancholy reflections on the occasion. "Who knows," said she, "but this man may be the only hope and heir of a wealthy house; the darling of indulgent parents, who are now in impertinent mirth, and pleasing themselves with the thoughts of offering him a bride they had got ready for him? or, may not he be the master of a family that wholly depended upon his life? There may, for aught we know, be half-a-dozen fatherless children and a tender wife, now exposed to poverty by his death. What pleasure might he have promised himself in the different welcome he was to have from her and them! But let us go away; it is a dreadful sight! The best office we can do is to take care that the poor man, whoever he is, may be decently buried." She turned away, when the wave threw the carcass on the shore. The kinswoman immediately shrieked out, "Oh, my cousin!" and fell upon the ground. The unhappy wife went to help her friend, when she saw her own husband at her feet, and dropped in a swoon upon the body. An old woman, who had been the gentleman's nurse, came out about this time to call the ladies in to supper, and found her child, as she always called him, dead on the shore, her mistress and kinswoman both lying dead by him. Her loud lamentations, and calling her young master to life, soon awaked the friend from her trance, but the wife was gone for ever.

When the family and neighbourhood got together round the bodies, no one asked any question, but the objects before them told the story.

Incidents of this nature are the more moving when they are drawn by persons concerned in the catastrophe, notwithstanding they are often oppressed beyond the power of giving them in a distinct light, except we gather their sorrow from their inability to speak it.

I have two original letters, written both on the same day, which are to me exquisite in their different kinds. The occasion was this. A gentleman who had courted a most agreeable young woman, and won her heart, obtained also the consent of her father, to whom she was an only child. The old man had a fancy that they should be married in the same church where he himself was, in a village in Westmoreland, and made them set out while he was laid up with the gout at London. The bridegroom took only his man, the bride her maid: they had the most agreeable journey imaginable to the place of marriage, from whence the bridegroom writ the following letter to his wife's father:--

"Sir,

"After a very pleasant journey hither, we are preparing for the happy hour in which I am to be your son. I assure you the bride carries it, in the eye of the vicar who married you, much beyond her mother though he says your open sleeves, pantaloons, and shoulder-knot made a much better show than the finical dress I am in. However, I am contented to be the second fine man this village ever saw, and shall make it very merry before night, because I shall write myself from thence,

"Your most dutiful son,

"T. D.

"March 18, 1672.

"The bride gives her duty, and is as handsome as an angel. I am the happiest man breathing."

The villagers were assembling about the church, and the happy couple took a walk in a private garden. The bridegroom's man knew his master would leave the place on a sudden after the wedding, and seeing him draw his pistols the night before, took this opportunity to go into his chamber and charge them. Upon their return from the garden, they went into that room, and, after a little fond raillery on the subject of their courtship, the lover took up a pistol, which he knew he had unloaded the night before, and, presenting it to her, said, with the most graceful air, whilst she looked pleased at his agreeable flattery, "Now, madam, repent of all those cruelties you have been guilty of to me; consider, before you die, how often you have made a poor wretch freeze under your casement; you shall die, you tyrant, you shall die, with all those instruments of death and destruction about you, with that enchanting smile, those killing ringlets of your hair--" "Give fire!" said she, laughing. He did so, and shot her dead. Who can speak his condition? but he bore it so patiently as to call up his man. The poor wretch entered, and his master locked the door upon him. "Will," said he, "did you charge these pistols?" He answered, "Yes." Upon which, he shot him dead with that remaining. After this, amidst a thousand broken sobs, piercing groans, and distracted motions, he writ the following letter to the father of his dead mistress:--

"Sir,

"I, who two hours ago told you truly I was the happiest man alive am now the most miserable. Your daughter lies dead at my feet, killed by my hand, through a mistake of my man's charging my pistols unknown to me. Him I have murdered for it. Such is my wedding day. I will immediately follow my wife to her grave, but before I throw myself upon my sword, I command my distraction so far as to explain my story to you. I fear my heart will not keep together till I have stabbed it. Poor good old man! Remember, he that killed your daughter died for it. In the article of death, I give you my thanks and pray for you, though I dare not for myself. If it be possible, do not curse me."

IX.--LOVE AND REASON.

From my own Apartment, October 19.

It is my frequent practice to visit places of resort in this town where I am least known, to observe what reception my works meet with in the world, and what good effects I may promise myself from my labours, and it being a privilege asserted by Monsieur Montaigne, and others, of vain-glorious memory, that we writers of essays may talk of ourselves, I take the liberty to give an account of the remarks which I find are made by some of my gentle readers upon these my dissertations.

I happened this evening to fall into a coffee-house near the 'Change, where two persons were reading my account of the "Table of Fame."