LIFE AS ITS OWN REWARD.
We must now examine what will be the practical result on life in general of the loss just indicated 132
To do this, we will take life as reflected in the mirror of the great dramatic art of the world 134
And this will show us how the moral judgment is the chief faculty to which all that is great or intense in this art appeals 136
We shall see this, for instance, in Macbeth 137
In Hamlet 137
In Antigone 137
In Measure for Measure, and in Faust 138
And also in degraded art just as well as in sublime art 139
In profligate and cynical art, such as Congreve's 140
And in concupiscent art 141
Such as Mademoiselle de Maupin 141
Or such works as that of Meursius, or the worst scenes in Petronius 142
The supernatural moral judgment is the chief thing everywhere 143
Take away this judgment, and art loses all its strange interest 144
And so will it be with life 145
The moral landscape will be ruined 145
Even the mere sensuous joy of living in health will grow duller 146
Nor will culture be of the least avail without the supernatural moral element 148
Nor will the devotion to truth for its own sake, which is the last refuge of the positivists when in despair 149
For this last has no meaning whatever, except as a form of concrete theism 152
The reverence for Nature is but another form of the devotion to truth, and its only possible meaning is equally theistic 157
Thus all the higher resources of positivism fail together 161
And the highest positive value of life would be something less than its present value 161
Is Life Worth Living? · The Wunder Library — complete classics, free to read, with narration.