Ireland and the Home Rule Movement is a public-domain classic of history by Michael McDonnell.
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CONCLUSION
NOTES
ADDENDUM
"You desire my thoughts on the affairs of Ireland, a subject little considered, and consequently not understood in England."
--JOHN HELY HUTCHINSON, Provost of Trinity College, Dublin, in a letter written in 1779 to the Lord Lieutenant of Ireland.
INTRODUCTION
A decree of Pope Adrian IV., the only Englishman who has sat in the chair of St. Peter, in virtue of the professed jurisdiction of the Papacy over all islands, by a strange irony, sanctioned the invasion of Ireland by Strongbow in the reign of Henry II. Three years ago I stood in the crypt of St. Peter's in Rome, and the Englishman who was with me expatiated on the appropriate nature of the massive sarcophagus of red granite, adorned only with a carved bull's head at each of the four corners, which seemed to him to stand as a type of British might and British simplicity, and in which the sacristan had told us lay all that was mortal of Nicholas Breakspeare. Seeing that I took no part in this panegyric, he took me on one side and said that he had observed that all the English Protestants to whom he showed that tomb, situated as it is literally ad limina Apostolorum, waxed eloquent, but, on the other hand, the Irish Catholics whom he told that it contained the bones of the dead Pontiff invariably shook their fists at the ashes of the unwitting, but none the less actual, source of their country's ills. To this I replied by quoting to him a saying of Robert Louis Stevenson, who as a Scot viewed the matter impartially, and who declared "that the Irishman should not love the Englishman is not disgraceful, rather, indeed, honourable, since it depends on wrongs ancient like the race and not personal to him who cherishes the indignation."
* * * * *
The great tendency which has been so marked a feature of Irish life in the course of the last decade to turn the attention of the people towards efforts at self-improvement and the development of self-reliance without regard to English aid, English neglect, or English opinion, excellent though it has been in every other respect, has had this one drawback--that there has grown up a generation of Englishmen, well-intentioned towards our country, to whom the problems of Irish Government are an unknown quantity. The ignorance of Irish affairs in England is due partly to ourselves, but also to a natural heedlessness arising from distance and preoccupation with problems with which Englishmen are more intimately concerned.
In view of the awakening of the democratic forces of Great Britain it is vital that Irish questions should be set before the eyes of the electorate of Great Britain, in order that, when for the first time the constitutional questions involved are placed before voters unprejudiced by class interests or a fellow-feeling for the pretensions of property wherever situate, there may be a body of electors who realise the gravity of the problems in question, and who have a full appreciation of the history of the case.
The Irish question has at no time been brought before the English public less than at the present day. Fenianism in the seventies and the various agrarian agitations in the eighties served to keep it constantly before the English eyes, and after the acquittal of Mr. Parnell and his colleagues of the charges brought against them by the Times much educative work was done for a short time by Irish Members of Parliament on English platforms.
The demands of Ireland have always been met by an unjust dilemma. When she has been disturbed the reply has been that till quiet is restored nothing can be done, and when a peaceful Ireland has demanded legislation the absence of agitation has been adduced as a reason for the retort that the request is not widespread, and can, in consequence, be ignored.
The remedy against such inaction proving successful in the future lies in the existence of a strong body of public opinion in Great Britain, educated to such a degree in the facts of the case as to brook no delay in the application of remedies. As for us, we cannot expect to be believed on our mere ipse dixit, and must state our case frankly and fully. The present moment seems timely, before the smoke of conflict has once again obscured the broad principles at issue. I propose to deal with reform in a plea of urgency, endeavouring at the same time to trace the evolution of things as they are to-day, quoting history as I go, with one aim only in view, to point a moral and adorn a tale. It will serve, I hope, to explain the past, to illustrate the present and to provide a warning for the future.
The Irish question, as Lord Rosebery has said, has never passed into history, because it has never passed out of politics.
M.F.J. McD.
Goldsmith Building, Temple.
THE EXECUTIVE IN IRELAND
"La 'Garnison' a occupée le pays sans le 'gouverner,' ou en ne le gouvernant que de son propre interet de classe: son hegemonie a été toute sa politique."
--L. PAUL-DUBOIS, L'Irlande Contemporaine, 1907.
"A regarder de près on percoit pourtant que cette imitation Irlandaise de la justice brittanique n'en est sur bien des points qu'une assez grossiere caricature, ce qui prouve une fois de plus que les meilleures institutions ne vaient que ce que valent les hommes qui les appliquent, et que les lois sent pen de choses quand elles ne sont pas soutenus par les moeurs."--Ibid.
"What does Ireland want now; what would she have more?" asked Pitt of Grattan at the dinner table of the Duke of Portland in 1794, and Englishmen have echoed and re-echoed the question throughout the century which has elapsed. The mode in which it is asked reminds me, I must confess, of that first sentence in Bacon's Essays--"What is truth? said jesting Pilate, and would not wait for an answer."
When, at the end of the nineteenth century, the nations of Europe devoted themselves to a retrospective study of the progress which the passing of a hundred years had brought in its train, Ireland alone was unable to join in the chorus of self-congratulation which arose on every side.
To her it was the centenary of the great betrayal to which, as a distinguished writer has said, the whole of her unbribed intellect was opposed, and which formed the climax to a century of suffering. The ancients who held that when ill-fortune befell their country the gods must be asleep would have said so, I have no doubt, of Ireland at the end of the eighteenth century. The people, in a phrase which has become historic, had put their money on the wrong horse in their devotion to the Stuart cause, but, more than this, while they thereby earned the detestation of the Whigs, they were not compensated for it by the sympathy of the Tories, who feared their Catholicism even more than they liked their Jacobitism. In this way the country fell between two stools, and was not governed, even as English Statesmen professed to govern it, as a dependency, but rather it was exploited in the interest of the ruling caste with an eye to the commercial interests of Great Britain in so far as its competition was injurious. Religious persecution, aiming frankly at proselytism, and restrictions imposed so as to choke every industry which in any way hit English manufactures were the keynotes of the whole policy, and in the pages of Edmund Burke one may find a more searching indictment of English rule in Ireland in the eighteenth century than any which has since been drawn up.
The concession of Parliamentary independence in 1782 was, as the whole world knows, yielded as a counsel of prudence in the panic fright resulting from the American war and the French revolution. Under Grattan's Parliament the country began to enjoy a degree of prosperity such as she had never known before, and the destruction of that Parliament was effected, as Castlereagh, the Chief Secretary, himself expressed it, by "buying up the fee-simple of Irish corruption"; in other words, by the creation of twenty-six peerages and the expenditure of one and a half million in bribing borough-mongers.
In very truth, the Act of Union was one which, by uniting the legislatures, divided the peoples; and it has been pointed out as significant that when the legislatures of England and Scotland were amalgamated a common name was found for the whole island, but that no such name has been adopted for the three kingdoms which were united in 1800.
The new epoch began in such a way as might have been expected from its conception. The bigotry of George III., undismayed by what he used to call Pitt's "damned long obstinate face," delayed for more than a quarter of a century the grant of Emancipation to the Catholics, by promises of which a certain amount of their hostility had been disarmed. The tenantry asked in vain for nearly three-quarters of the century for some alleviation of the land system under which they groaned, and for an equal length of time three-quarters of the population were forced to endure the tyranny of being bound to support a Church to which they did not belong. The cause of struggling nationality on the Continent of Europe, in Italy, in Hungary, in Poland, in the Slav provinces, has in each case gained sympathy in Great Britain, but the cause of Irish nationality has received far other treatment. That charity should begin at home may be a counsel of perfection, but in point of fact one rarely sees it applied. Sympathy for the poor relation at one's door is a rare thing indeed. Increasing prosperity makes nations, as it makes men, more intolerant of growing adversity, and the poor man is apt to get more kicks than half-pence from the rich kinsmen under the shadow of whose palace he spends his life, and to whom his poverty, his relationship, and his dependence are a standing reproach. When I hear surprise expressed by Englishmen at the fact that England is not loved in Ireland I wonder at the deep-seated ignorance of the mutual feelings which have so long subsisted, one side of which one may find expressed in the literature of England, from Shakespeare's references to the "rough, uncivil kernes of Ireland" down to the contemptuous sneers of Charles Kingsley, that most English of all writers in the language, each of whom provides, as I think, a sure index to the feelings of his contemporaries and serves to illustrate the inveterate sentiment of hostility, flavoured with contempt, which, as Mr. Gladstone once said, has from time immemorial formed the basis of English tradition, and in regard to which the locus classicus was the statement of his great opponent, Lord Salisbury, that as to Home Rule the Irish were not fit for it, for, he went on to say, "nations like the Hottentots, and even the Hindoos, are incapable of self-government."
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