Part 6

'As they were eager to pass the ditch, there came to them an omen: a soaring eagle, holding back the people on the left, bore a huge bloody dragon in his talons, still living and panting; nor had he yet resigned the strife, for he bent back and smote the bird which carried him on the breast by the neck, and he in pain let him fall from him to the ground into the midst of the multitude. And the eagle, with a cry, was borne afar on the wings of the wind (Il.).'

These are the sort of things which I should say that the prophet ought to consider and determine.

ION: And you are quite right, Socrates, in saying so.

SOCRATES: Yes, Ion, and you are right also. And as I have selected from the Iliad and Odyssee for you passages which describe the office of the prophet and the physician and the fisherman, do you, who know Homer so much better than I do, Ion, select for me passages which relate to the rhapsode and the rhapsode's art, and which the rhapsode ought to examine and judge of better than other men.

ION: All passages, I should say, Socrates.

SOCRATES: Not all, Ion, surely. Have you already forgotten what you were saying? A rhapsode ought to have a better memory.

ION: Why, what am I forgetting?

SOCRATES: Do you not remember that you declared the art of the rhapsode to be different from the art of the charioteer?

ION: Yes, I remember.

SOCRATES: And you admitted that being different they would have different subjects of knowledge?

ION: Yes.

SOCRATES: Then upon your own showing the rhapsode, and the art of the rhapsode, will not know everything?

ION: I should exclude certain things, Socrates.

SOCRATES: You mean to say that you would exclude pretty much the subjects of the other arts. As he does not know all of them, which of them will he know?

ION: He will know what a man and what a woman ought to say, and what a freeman and what a slave ought to say, and what a ruler and what a subject.

SOCRATES: Do you mean that a rhapsode will know better than the pilot what the ruler of a sea-tossed vessel ought to say?

ION: No; the pilot will know best.

SOCRATES: Or will the rhapsode know better than the physician what the ruler of a sick man ought to say?

ION: He will not.

SOCRATES: But he will know what a slave ought to say?

ION: Yes.

SOCRATES: Suppose the slave to be a cowherd; the rhapsode will know better than the cowherd what he ought to say in order to soothe the infuriated cows?

ION: No, he will not.

SOCRATES: But he will know what a spinning-woman ought to say about the working of wool?

ION: No.

SOCRATES: At any rate he will know what a general ought to say when exhorting his soldiers?

ION: Yes, that is the sort of thing which the rhapsode will be sure to know.

SOCRATES: Well, but is the art of the rhapsode the art of the general?