Part 6

This chief’s contemporaries still recall his wrestling match with the equally powerful Cheyenne boy, Roman Nose, who afterward became a chief well known to American history. It was a custom of the northwestern Indians, when two friendly tribes camped together, to establish the physical and athletic supremacy of the youth of the respective camps.

The “Che-hoo-hoo” is a wrestling game in which there may be any number on a side, but the numbers are equal. All the boys of each camp are called together by a leader chosen for the purpose and draw themselves up in line of battle; then each at a given signal attacks his opponent.

In this memorable contest, Matohinshda, or Gall, was placed opposite Roman Nose. The whole people turned out as spectators of the struggle, and the battlefield was a plateau between the two camps, in the midst of picturesque Bad Lands. There were many athletic youths present, but these two were really the Apollos of the two tribes.

In this kind of sport it is not allowed to strike with the hand, nor catch around the neck, nor kick, nor pull by the hair. One may break away and run a few yards to get a fresh start, or clinch, or catch as catch can. When a boy is thrown and held to the ground, he is counted out. If a boy has met his superior, he may drop to the ground to escape rough handling, but it is very seldom one gives up without a full trial of strength.

It seemed almost like a real battle, so great was the enthusiasm, as the shouts of sympathizers on both sides went up in a mighty chorus. At last all were either conquerors or subdued except Gall and Roman Nose. The pair seemed equally matched. Both were stripped to the breech clout, now tugging like two young buffalo or elk in mating time, again writhing and twisting like serpents. At times they fought like two wild stallions, straining every muscle of arms, legs, and back in the struggle. Every now and then one was lifted off his feet for a moment, but came down planted like a tree, and after swaying to and fro soon became rigid again.

All eyes were upon the champions. Finally, either by trick or main force, Gall laid the other sprawling upon the ground and held him fast for a minute, then released him and stood erect, panting, a master youth. Shout after shout went up on the Sioux side of the camp. The mother of Roman Nose came forward and threw a superbly worked buffalo robe over Gall, whose mother returned the compliment by covering the young Cheyenne with a handsome blanket.

Undoubtedly these early contests had their influence upon our hero’s career. It was his habit to appear most opportunely in a crisis, and in a striking and dramatic manner to take command of the situation. The best known example of this is his entrance on the scene of confusion when Reno surprised the Sioux on the Little Big Horn. Many of the excitable youths, almost unarmed, rushed madly and blindly to meet the intruder, and the scene might have unnerved even an experienced warrior. It was Gall, with not a garment upon his superb body, who on his black charger dashed ahead of the boys and faced them. He stopped them on the dry creek, while the bullets of Reno’s men whistled about their ears.

“Hold hard, men! Steady, we are not ready yet! Wait for more guns, more horses, and the day is yours!”

They obeyed, and in a few minutes the signal to charge was given, and Reno retreated pell mell before the onset of the Sioux.

Sitting Bull had confidence in his men so long as Gall planned and directed the attack, whether against United States soldiers or the warriors of another tribe. He was a strategist, and able in a twinkling to note and seize upon an advantage. He was really the mainstay of Sitting Bull’s effective last stand. He consistently upheld his people’s right to their buffalo plains and believed that they should hold the government strictly to its agreements with them. When the treaty of 1868 was disregarded, he agreed with Sitting Bull in defending the last of their once vast domain, and after the Custer battle entered Canada with his chief. They hoped to bring their lost cause before the English government and were much disappointed when they were asked to return to the United States.

Gall finally reported at Fort Peck, Montana, in 1881, and brought half of the Hunkpapa band with him, whereupon he was soon followed by Sitting Bull himself. Although they had been promised by the United States commission who went to Canada to treat with them that they would not be punished if they returned, no sooner had Gall come down than a part of his people were attacked, and in the spring they were all brought to Fort Randall and held as military prisoners. From this point they were returned to Standing Rock agency.

When “Buffalo Bill” successfully launched his first show, he made every effort to secure both Sitting Bull and Gall for his leading attractions. The military was in complete accord with him in this, for they still had grave suspicions of these two leaders. While Sitting Bull reluctantly agreed, Gall haughtily said: “I am not an animal to be exhibited before the crowd,” and retired to his teepee. His spirit was much worn, and he lost strength from that time on. That superb manhood dwindled, and in a few years he died. He was a real hero of a free and natural people, a type that is never to be seen again.

CRAZY HORSE

Crazy Horse was born on the Republican River about 1845. He was killed at Fort Robinson, Nebraska, in 1877, so that he lived barely thirty-three years.

He was an uncommonly handsome man. While not the equal of Gall in magnificence and imposing stature, he was physically perfect, an Apollo in symmetry. Furthermore he was a true type of Indian refinement and grace. He was modest and courteous as Chief Joseph; the difference is that he was a born warrior, while Joseph was not. However, he was a gentle warrior, a true brave, who stood for the highest ideal of the Sioux. Notwithstanding all that biased historians have said of him, it is only fair to judge a man by the estimate of his own people rather than that of his enemies.

The boyhood of Crazy Horse was passed in the days when the western Sioux saw a white man but seldom, and then it was usually a trader or a soldier. He was carefully brought up according to the tribal customs. At that period the Sioux prided themselves on the training and development of their sons and daughters, and not a step in that development was overlooked as an excuse to bring the child before the public by giving a feast in its honor. At such times the parents often gave so generously to the needy that they almost impoverished themselves, thus setting an example to the child of self-denial for the general good. His first step alone, the first word spoken, first game killed, the attainment of manhood or womanhood, each was the occasion of a feast and dance in his honor, at which the poor always benefited to the full extent of the parents’ ability.

Big-heartedness, generosity, courage, and self-denial are the qualifications of a public servant, and the average Indian was keen to follow this ideal. As every one knows, these characteristic traits become a weakness when he enters a life founded upon commerce and gain. Under such conditions the life of Crazy Horse began. His mother, like other mothers, tender and watchful of her boy, would never once place an obstacle in the way of his father’s severe physical training. They laid the spiritual and patriotic foundations of his education in such a way that he early became conscious of the demands of public service.

He was perhaps four or five years old when the band was snowed in one severe winter. They were very short of food, but his father was a tireless hunter. The buffalo, their main dependence, were not to be found, but he was out in the storm and cold every day and finally brought in two antelopes. The little boy got on his pet pony and rode through the camp, telling the old folks to come to his mother’s teepee for meat. It turned out that neither his father nor mother had authorized him to do this. Before they knew it, old men and women were lined up before the teepee home, ready to receive the meat, in answer to his invitation. As a result, the mother had to distribute nearly all of it, keeping only enough for two meals.

On the following day the child asked for food. His mother told him that the old folks had taken it all, and added: “Remember, my son, they went home singing praises in your name, not my name or your father’s. You must be brave. You must live up to your reputation.”

Crazy Horse loved horses, and his father gave him a pony of his own when he was very young. He became a fine horseman and accompanied his father on buffalo hunts, holding the pack horses while the men chased the buffalo and thus gradually learning the art. In those days the Sioux had but few guns, and the hunting was mostly done with bow and arrows.

Another story told of his boyhood is that when he was about twelve he went to look for the ponies with his little brother, whom he loved much, and took a great deal of pains to teach what he had already learned. They came to some wild cherry trees full of ripe fruit, and while they were enjoying it, the brothers were startled by the growl and sudden rush of a bear. Young Crazy Horse pushed his brother up into the nearest tree and himself sprang upon the back of one of the horses, which was frightened and ran some distance before he could control him. As soon as he could, however, he turned him about and came back, yelling and swinging his lariat over his head. The bear at first showed fight but finally turned and ran. The old man who told me this story added that young as he was, he had some power, so that even a grizzly did not care to tackle him. I believe it is a fact that a silver-tip will dare anything except a bell or a lasso line, so that accidentally the boy had hit upon the very thing which would drive him off.

It was usual for Sioux boys of his day to wait in the field after a buffalo hunt until sundown, when the young calves would come out in the open, hungrily seeking their mothers. Then these wild children would enjoy a mimic hunt, and lasso the calves or drive them into camp. Crazy Horse was found to be a determined little fellow, and it was settled one day among the larger boys that they would “stump” him to ride a good-sized bull calf. He rode the calf, and stayed on its back while it ran bawling over the hills, followed by the other boys on their ponies, until his strange mount stood trembling and exhausted.

At the age of sixteen he joined a war party against the Gros Ventres. He was well in the front of the charge, and at once established his bravery by following closely one of the foremost Sioux warriors, by the name of Hump, drawing the enemy’s fire and circling around their advance guard. Suddenly Hump’s horse was shot from under him, and there was a rush of warriors to kill or capture him while down. But amidst a shower of arrows the youth leaped from his pony, helped his friend into his own saddle, sprang up behind him, and carried him off in safety, although they were hotly pursued by the enemy. Thus he associated himself in his maiden battle with the wizard of Indian warfare, and Hump, who was then at the height of his own career, pronounced Crazy Horse the coming warrior of the Teton Sioux.

At this period of his life, as was customary with the best young men, he spent much time in prayer and solitude. Just what happened in these days of his fasting in the wilderness and upon the crown of bald buttes, no one will ever know; for these things may only be known when one has lived through the battles of life to an honored old age. He was much sought after by his youthful associates, but was noticeably reserved and modest; yet in the moment of danger he at once rose above them all--a natural leader! Crazy Horse was a typical Sioux brave, and from the point of view of our race an ideal hero, living at the height of the epical progress of the American Indian and maintaining in his own character all that was most subtle and ennobling of their spiritual life, and that has since been lost in the contact with a material civilization.

He loved Hump, that peerless warrior, and the two became close friends, in spite of the difference in age. Men called them “the grizzly and his cub.” Again and again the pair saved the day for the Sioux in a skirmish with some neighboring tribe. But one day they undertook a losing battle against the Snakes. The Sioux were in full retreat and were fast being overwhelmed by superior numbers. The old warrior fell in a last desperate charge; but Crazy Horse and his younger brother, though dismounted, killed two of the enemy and thus made good their retreat.

It was observed of him that when he pursued the enemy into their stronghold, as he was wont to do, he often refrained from killing, and simply struck them with a switch, showing that he did not fear their weapons nor care to waste his upon them. In attempting this very feat, he lost this only brother of his, who emulated him closely. A party of young warriors, led by Crazy Horse, had dashed upon a frontier post, killed one of the sentinels, stampeded the horses, and pursued the herder to the very gate of the stockade, thus drawing upon themselves the fire of the garrison. The leader escaped without a scratch, but his young brother was brought down from his horse and killed.

While he was still under twenty, there was a great winter buffalo hunt, and he came back with ten buffaloes’ tongues which he sent to the council lodge for the councilors’ feast. He had in one winter day killed ten buffalo cows with his bow and arrows, and the unsuccessful hunters or those who had no swift ponies were made happy by his generosity. When the hunters returned, these came chanting songs of thanks. He knew that his father was an expert hunter and had a good horse, so he took no meat home, putting in practice the spirit of his early teaching.

He attained his majority at the crisis of the difficulties between the United States and the Sioux. Even before that time, Crazy Horse had already proved his worth to his people in Indian warfare. He had risked his life again and again, and in some instances it was considered almost a miracle that he had saved others as well as himself. He was no orator nor was he the son of a chief. His success and influence was purely a matter of personality. He had never fought the whites up to this time, and indeed no “coup” was counted for killing or scalping a white man.