Part 19

"My boy was drunk last night," he said. "Me and his mother felt so bad over it that I gave him a pretty straight talk this morning. There it is."

The office dropped its jaw and bugged its eyes.

"Oh, yes," he continued. "Didn't you know I had a boy? He's been the best kind of a boy till here lately. I can see his mother don't like it and his sister's worried too." His face for a second wore an expression of infinite sadness, and he sighed even while the smile came back on the face he turned to us from the door as he said: "Sometimes I think he is studying law with old Charley Hedrick and sometimes I think he is in the bank with John Markley; but he is always with me, and was such a decent boy when I had him out to the College. But I saw him with Joe Nevison last night, and I knew he'd been drinking."

With that he closed the door behind him and was gone. This was the article that Mehronay left on the hook:

"Your pa was downtown this morning, complaining about his 'old trouble,' that crick in his back that he got loading hay one hot day in Huron County, Ohio, 'before the army.' The 'old trouble,' as you will remember, bothers your pa a good deal, and your ma thinks that his father must have been a pretty hard-hearted man to let him work so hard when he was a boy. Your pa likes to have you and your ma think that when he was a boy he did nothing but work and go to prayer-meeting and go around doing noble deeds out of the third reader, but a number of the old boys of the Eleventh Kansas, who knew your pa in the sixties, are prepared to do a lot of forgetting for him whenever he asks it. The truth about your pa's 'old trouble' is that he was down at Fort Leavenworth just after the close of the war, and after filling up on laughing-water at a saloon, he got into a fight with the bartender, was kicked out of the saloon, and slept in the alley all night. That was his last whizz. He took an invoice of his stock and found that he had some of the most valuable experiences that a man can acquire, and he straightened up and came out here and grew up with the country. Your ma met him at a basket-meeting, and she thought he was an extremely pious young man, and they made a go of it.

"So, Bub, when you think that by breathing on your coat sleeve to kill the whisky you can fool your pa, you are wrong. Your pa in his day ate three carloads of cardamon seeds and cloves and used listerine by the barrel. He knew which was the creaky step on the stairs in his father's house and used to avoid it coming in at night, just as you do now, and he knows just what you are doing. More than that, your pa speaks from the bitterest kind of experience when he pleads with you to quit. It is no goody-goody talk of a mutton-headed old deacon that he is giving you; it has taken him a year to get his courage up to speak to you, and every word that he speaks is boiled out of an agony of bitter memories. He knows where boys that start as you are starting end if they don't turn back. Your pa turned, but he recollects the career of the Blue boys, who are divided between the penitentiary, the poor-house and the southwest corner of hell; he recalls the Winklers--one dead, one a porter in a saloon in Peoria, one crazy; and he looks at you, and it seems to him that he must take you in his arms as he did when you were a little child in the prairie fire, and run to safety with you. And when he talks to you with his bashful, halting speech, you just sit there and grin, and cut his heart to its core, for he knows you do not understand.

"It's rather up to you, Bub. In the next few months you will have to decide whether or not you are going to hell. Of course the 'vilest sinner may return' at any point along the road--but to what? To shattered health; to a mother heart-broken in her grave; to a wife damned to all eternity by your thoughtless brutality; and to children who are always afraid to look up the alley, when they see a group of boys, for fear they may be teasing you--you, drunk and dirty, lying in the stable filth! To that you will 'return,' with your strength spent, and your sportive friends, gone to the devil before you, and your chance in life frittered away.

"Just sit down and figure it out, Bub. Of course there are a lot of good fellows on the road to hell; you will have a good time going; but you'll be a long time there. You'll dance and play cards and chase out nights, and soak your soul in the essence of don't-give-a-dam-tiveness, and you'll wonder, as you go up in the balloon, what fun there is in walking through this sober old earth. Friends--what are they? The love of humanity--what is it? Thoughtfulness to those about you? Gentility--What are these things? Letteroll--letteroll! But as you drop out of the balloon, the earth will look like a serious piece of landscape.

"When you are old, the beer you have swilled will choke your throat; the women you have flirted with will hang round your feet and make you stumble. All the nights you have wasted at poker will dim your eyes. The garden of the days that are gone, wherein you should have planted kindness and consideration and thoughtfulness and manly courage to do right, will be grown up to weeds, that will blossom in your patches and in your rags and in your twisted, gnarly face that no one will love.

"Go it, Bub! don't stop for your pa's sake; you know it all. Your pa is merely an old fogy. Tell him you can paddle your own canoe. But when you were a little boy, a very little boy, with a soft, round body, your pa used to take you in his arms and rub his beard--his rough, stubby, three-days' beard--against your face and pray that God would keep you from the path you are going in.

"And so the sins of the father, Bub--but we won't talk of that."

Three months later, when the Methodists opened their regular winter revival, Mehronay, becoming enraged at what he called the tin-horn clothes of the travelling evangelist conducting the meetings, began to make fun of him in the paper; and, as a revivalist in a church is a sacred person while the meetings are going on, we had to kill Mehronay's items about the revival; whereupon, his professional pride being hurt, Mehronay went forth into the streets, got haughtily drunk, and strutted up and down Main Street scattering sirs and misters and madams about so lavishly that men who did not appreciate his condition thought he had gone mad. That night he went to the revival, and sat upon the back seat alone, muttering his imprecations at the preacher until the singing began, when the heat of the room and the emotional music mellowed his pride, and he drowned out the revivalist's singing partner with a clear, sweet tenor that made the congregation turn to look at him. Mehronay knew the gospel hymns by heart, as he seemed to know his New Testament, and the cunning revivalist kept the song service going for an hour. When Mehronay was thoroughly sober there was a short prayer, and the singer on the platform feelingly sang "There Were Ninety and Nine" with an adagio movement, and Mehronay's face was wet with tears and he rose for prayers.

He came to the office chastened and subdued next morning and wrote an account of the revival so eulogistic that we had to tone it down, and for a week he went about damning, with all the oaths in the pirate's log, Dan Gregg and the College professor who taught evolution. But no one could coax him back to the revival. As spring came we thought that he had forgotten the episode of his regeneration, and perhaps he had forgotten it, but the Saturday before Easter he put on the copy-hook an Easter sermon that made us in the office think that he had added another dream to his world. It was a curious thing for Mehronay to write; indeed, few people in town realised that he did write it; for he had been rollicking over town on his beat every day for months after the revival, and half the pious people in town thought he shammed his emotion the night he came to the church merely to mock them and their revivalist. But we in the office knew that Mehronay's Easter sermon had come as the offering of a contrite heart. It is in so many scrapbooks in the town that it should be reprinted here that the town may know that Mehronay wrote it. It read:

"The celebration of Easter is the celebration of the renewal of life after the death that prevails in winter. People of many faiths observe a spring festival of rejoicing, and of prayer for future bounty. Probably the Easter celebration is like that at Christmas and Thanksgiving--a survival of some ancient pagan rite that men established out of overflowing hearts, rejoicing at the end of a good season and praying for favour at the beginning of a new one.

"To the Christian world Easter symbolises a Divine tragedy. The coming of Easter, as it is set forth in the Great Book, is a most powerful story; it is the story of one of the deepest passions that may move the human heart--the passion of father-love.

"Once there lived in the desert a man and his little child--a very little boy, who sometimes was a bad little boy, and who did not do as he was told. On a day when the father was away about his business the child, playing, wandered out on the desert and was lost. From home the desert beckoned the little boy; it seemed fair and fine to adventure in. When the boy had been gone for many hours the father returned and could not find him, and knew that the child was lost. But the father knew the desert; he knew how it lured men on; he knew its parching thirst; he knew its thorns and brambles, and its choking dust and the heat that beats one down.

"And when he saw that the boy was lost his heart was aflame with anguish; he could all but feel the desert fire in the little boy's blood, the cactus barbs in the bleeding little feet, and the great lonesomeness of the desert in the little boy's heart; and as from afar the man heard a wailing little voice in his ears calling, 'Father, father!' like a lost sheep. But it was only a seeming, and the house where the little boy had played was silent.

"Then the father went to the desert, and neither the desert fire murmuring at his brow, nor the sand that filled his mouth, nor the stones and prickles that cut his feet, nor the wild beasts that lurked upon the hillsides, could keep out of his ears the bleat of that little child's voice crying 'Father, father!' When the night fell, still and cold and numbing, the father pressed on, calling to the child in his agony; for he thought it was such a little boy, such a poor, lonesome, terror-stricken little boy out in the desert, lost and in pain, crying for help, with no one to hear.

"And wandering so, the father died, with his heart full of unspeakable woe. But they found the wayward child in the light of another day. And he never knew what his father suffered, nor why his father died, nor did he understand it all till he had grown to a man's stature, and then he knew; and he tried to live his days as his father had lived, and to lay down his life, if need be, for his friend.

"This is the Easter story that should come to every heart. The Christ that came into the desert of this weary life, and walked here foot-sore, heart-broken and athirst, came here for the love that was in His heart. Who put it there--whether the God that gave Shakespeare his brain and Wagner his harmonies, gave Christ His heart--or whether it was the God that paints the lily and moves the mountains in their labours--it matters not. It is one God, the Author and First Cause of all things. It is His heart that moves our own hearts to all their aspirations, to all the benevolence that the wicked world knows; it is His mind that is made manifest in our marvels of civilisation; it is His vast, unknowable plan that is moving the nations of the earth.

"Whether it be spirit or law or tendency or person--what matter?--it is our Father, who went to the desert to find His sheep."

All day Saturday, in order to square himself with the printers who set up his sermon, and to rehabilitate himself in the graces of the others about the office who knew of his weakness, Mehronay turned in the gayest lot of copy that he had ever written. There was an "assessment call of the Widowers' Protective Association to pay the sad wedding loss of Brother P. R. Cullom, of the Bee Hive," whose wedding was announced in the society column; there was a card of thanks from Ben Pore to those who had come with their sympathy and glue to nurse his wooden Indian which had blown down and broken the night before, and resolutions of respect for the same departed brother, in most mocking language, from the Red Men's Lodge. There was an item saying seven different varieties of Joneses and three kinds of Hugheses were in town from Lebo--the Welsh settlement; there was a call for the uniformed rank of head waiters to meet in regalia at Mrs. Larrabee's reception, signed by the three men in town who were known to have evening clothes, and there was a meeting of the anti-kin society announced to discuss the length of time Alphabetical Morrison's new son-in-law should be allowed to visit the Morrisons before the neighbours could ask when he was going to leave. But when the paper was out Mehronay got a dozen copies from the press and sent them away in wrappers which he addressed, and the piece his blue pencil marked was none of these.

For many days after Mehronay wrote his Easter sermon the gentle, low, beelike hum that he kept up while he was at work followed the tunes of gospel hymns, or hymns of an older fashion. We always knew when to expect what he called a "piece" from Mehronay--which meant an article into which he put more than ordinary endeavour--for his bee-song would grow louder, with now and then an intelligible word in it, and if it was to be an exceptional piece Mehronay would whistle. When he began writing the music would die down, but when he was well under sail on his "piece," the steam of his swelling emotions would set his chin to going like the lid of a kettle, and he would drone and jibber the words as he wrote them--half audibly, humming and sputtering in the pauses while he thought. Scores of times we have seen the dear old fellow sitting at his desk when a "piece" was in the pot, and have gathered the men around back of his chair to watch him simmer. When it was finished he would whirl about in his chair, as he gathered up the sheets of paper and shook them together, and say: "I've writ a piece here--a damn good piece!" And then, as he put the copy on the hook and got his hat, he would tell us in most profane language what it was all about--quoting the best sentences and chuckling to himself as he went out onto the street.

As the spring filled out and became summer we noticed that Mehronay was singing fewer gospel hymns and rather more sentimental songs than usual. And then the horrible report came to the office that Mehronay had been seen by one of the printers walking by night after bed-time under the State Street elms with a woman. Also his items began to indicate a closer knowledge of what was going on in society than Mehronay naturally could have. In the fall we learned through the girls in the Bee Hive that he had bought a white shirt and a pair of celluloid cuffs. This rumour set the office afire with curiosity, but no one dared to tease Mehronay. For no one knew who she was.

Not until late in the fall, when Madame Janauschek came to the opera house to play "Macbeth," did Mehronay uncover his intrigue. Then for the first time in his three years' employment on the paper he asked for two show tickets! The entire office lined up at the opera house--most of us paying our own way, not to see the Macbeths, but to see Mehronay's Romeo and Juliet. The office devil, who was late mailing the papers that night, says that about seven o'clock Mehronay came in singing "Jean, Jean, my Bonnie Jean," and that he went to his trunk, took out his celluloid cuffs, a new sky-blue and shell-pink necktie that none of us had seen before, a clean paper collar--and the boy, who probably was mistaken, swears Mehronay also took his white shirt--in a bundle which he proudly tucked under his arm and toddled out of the office whistling a wedding march. An hour later, dressed in this regalia and a new black suit, buttoned primly and exactly in a fashion unknown to Mehronay, he appeared at the opera house with Miss Columbia Merley, spinster, teacher of Greek and Hellenic philosophy at the College. The office force asked in a gasp of wonder: "Who dressed him?" Miss Merley--late in her forties, steel-eyed, thin-chested, flint-faced and with hair knotted so tightly back from her high stony brow that she had to take out two hairpins to wink--Miss Merley might have done it--but she had no kith or kin who could have done it for her, and certainly the hand that smoothed the coat buttoned the vest, and the hand that buttoned the vest put on the collar and tie, and as for the shirt----

But that was an office mystery. We never have solved it, and no one had the courage to tease Mehronay about it the next morning. After that we knew, and Mehronay knew that we knew, that he and Miss Merley went to church every Sunday evening--the Presbyterian church, mind you, where there is no foolishness--and that after church Mehronay always spent exactly half an hour in the parlour of the house where his divinity roomed. A whole year went by wherein Mehronay was sober, and did not look upon the wine when it was red or brown or yellow or any other colour. Now when he "writ a piece" there was frequently something in it defending women's rights. Also he severed diplomatic relations with the girl clerks in the White Front and the Bee Hive and the Racket, and bought a cane and aspired to some dignity of person. But Mehronay's heart was unchanged. The snows of boreal affection did not wither or fade his eternal spring. The sap still ran sweet in his veins and the bees still sang among the blossoms that sprang up along his path. He was everyone's friend, and spoke cheerily to the dogs and the horses, and was no more courteous to the preachers and the bankers, who are our most worshipful ones in town, than to the men from Red Martin's gambling-room, and even the woman in red, whom all the town knows but whom no one ever mentions, got a kind word from Mehronay as they met upon the street. He always called her sister.

And so another year went by and Mehronay's "pieces" made the circulation grow, and we were prosperous. It became known about town long before we knew it in the office that if Mehronay kept sober for three years she would have him, and when we finally heard it he was on the last half of the third year and was growing sombre. "In the Cottage by the Sea" was his favourite song, and "Put Away the Little Playthings" also was much in his throat when he wrote. We thought, perhaps--and now we know--that he was thinking of a home that was gone. The day before Mehronay's wedding a child died over near the railroad, and on the morning he was to be married we found this on the copy hook when we came down to open the office, after Mehronay had gone to claim his bride:

"A ten-line item appeared in last night's paper, away down in one corner, that brought more hearts together in a common bond--the bond of fear and sympathy and sorrow--than any other item has done for a long time. The item told of the death, by scarlet fever, of little Flossie Yengst. Probably the child was not known outside of her little group of playmates; her father and mother are not of that advertised clique known of men as prominent people; he is an engineer on the Santa Fé, and the mother moves in that small circle of friends and neighbours which circumscribes American motherhood of the best type. And yet last night, when that little ten-line item was read by a thousand firesides in this town, thousands and thousands of hearts turned to that desolate home by the track, and poured upon it the benediction of their sympathies. That home was the meeting-place where rich and poor, great and weak, good and bad, stood equals. For there is something in the death of a little child, something in its infinite pathos, that makes all human creatures mourn. Because in every heart that is not a dead heart, calloused to all joy or sorrow, some little child is enshrined--either dead or living--and so child-love is the one universal emotion of the soul, and child-death is the saddest thing in all the world.