Boccaccio. I begin to think you are in the right. Well then, retrenching some of my licentious tales, I must endeavour to fill up the vacancy with some serious and some pathetic.
Petrarca. I am heartily glad to hear of this decision; for, admirable as you are in the jocose, you descend from your natural position when you come to the convivial and the festive. You were placed among the Affections, to move and master them, and gifted with the rod that sweetens the fount of tears. My nature leads me also to the pathetic; in which, however, an imbecile writer may obtain celebrity. Even the hard-hearted are fond of such reading, when they are fond of any; and nothing is easier in the world than to find and accumulate its sufferings. Yet this very profusion and luxuriance of misery is the reason why few have excelled in describing it. The eye wanders over the mass without noticing the peculiarities. To mark them distinctly is the work of genius; a work so rarely performed, that, if time and space may be compared, specimens of it stand at wider distances than the trophies of Sesostris. Here we return again to the Inferno of Dante, who overcame the difficulty. In this vast desert are its greater and its less oasis; Ugolino and Francesca di Rimini. The peopled region is peopled chiefly with monsters and moschitoes: the rest for the most part is sand and suffocation.
Boccaccio. Ah! had Dante remained through life the pure solitary lover of Bice, his soul had been gentler, tranquiller, and more generous. He scarcely hath described half the curses he went through, nor the roads he took on the journey: theology, politics, and that barbican of the Inferno, marriage, surrounded with its
Selva selvaggia ed aspra e forte.
Admirable is indeed the description of Ugolino, to whoever can endure the sight of an old soldier gnawing at the scalp of an old archbishop.
Petrarca. The thirty lines from
Ed io sentii,
are unequalled by any other continuous thirty in the whole dominions of poetry.
Boccaccio. Give me rather the six on Francesca: for if in the former I find the simple, vigorous, clear narration, I find also what I would not wish, the features of Ugolino reflected full in Dante. The two characters are similar in themselves; hard, cruel, inflexible, malignant, but, whenever moved, moved powerfully. In Francesca, with the faculty of divine spirits, he leaves his own nature (not indeed the exact representative of theirs) and converts all his strength into tenderness. The great poet, like the original man of the Platonists, is double, possessing the further advantage of being able to drop one half at his option, and to resume it. Some of the tenderest on paper have no sympathies beyond; and some of the austerest in their intercourse with their fellow-creatures have deluged the world with tears. It is not from the rose that the bee gathers her honey, but often from the most acrid and the most bitter leaves and petals:
Quando leggemmo il disiato viso Esser baciato di cotanto amante, Questi, chi mai da me non sia diviso! La bocca mi bacio tutto tremante ... Galeotto fu il libro, e chi lo scrisse ... Quel giorno piu non vi leggemmo avante.
In the midst of her punishment, Francesca, when she comes to the tenderest part of her story, tells it with complacency and delight; and, instead of naming Paolo, which indeed she never has done from the beginning, she now designates him as
Questi chi mai da me non sia diviso!
Are we not impelled to join in her prayer, wishing them happier in their union?
Petrarca. If there be no sin in it.
Boccaccio. Ay, and even if there be ... God help us!
What a sweet aspiration in each cesura of the verse! three love-sighs fixed and incorporate! Then, when she hath said
La bocca mi bacio, tutto tremante,
she stops: she would avert the eyes of Dante from her: he looks for the sequel: she thinks he looks severely: she says: 'Galeotto is the name of the book,' fancying by this timorous little flight she has drawn him far enough from the nest of her young loves. No, the eagle beak of Dante and his piercing eyes are yet over her.
'Galeotto is the name of the book.'
'What matters that?'
'And of the writer.'
'Or that either?'
At last she disarms him: but how?
'That day we read no more.'
Such a depth of intuitive judgment, such a delicacy of perception, exists not in any other work of human genius; and from an author who, on almost all occasions, in this part of the work, betrays a deplorable want of it.
Petrarca. Perfection of poetry! The greater is my wonder at discovering nothing else of the same order or cast in this whole section of the poem. He who fainted at the recital of Francesca,
And he who fell as a dead body falls,
would exterminate all the inhabitants of every town in Italy! What execrations against Florence, Pistoia, Siena, Pisa, Genoa! what hatred against the whole human race! what exultation and merriment at eternal and immitigable sufferings! Seeing this, I cannot but consider the Inferno as the most immoral and impious book that ever was written. Yet, hopeless that our country shall ever see again such poetry, and certain that without it our future poets would be more feebly urged forward to excellence, I would have dissuaded Dante from cancelling it, if this had been his intention. Much however as I admire his vigour and severity of style in the description of Ugolino, I acknowledge with you that I do not discover so much imagination, so much creative power, as in the Francesca. I find indeed a minute detail of probable events: but this is not all I want in a poet: it is not even all I want most in a scene of horror. Tribunals of justice, dens of murderers, wards of hospitals, schools of anatomy, will afford us nearly the same sensations, if we hear them from an accurate observer, a clear reporter, a skilful surgeon, or an attentive nurse. There is nothing of sublimity in the horrific of Dante, which there always is in Aeschylus and Homer. If you, Giovanni, had described so nakedly the reception of Guiscardo's heart by Gismonda, or Lorenzo's head by Lisabetta, we could hardly have endured it.
Imaginary Conversations and Poems · The Wunder Library — complete classics, free to read, with narration.