Part 7

The modes that are adopted, by the inhabitants of different countries, for taking or destroying bears, are various. Of these, the following appear to be the most remarkable: In consequence of the well-known partiality of these animals for honey, the Russians sometimes fix to those trees where bees are hived a heavy log of wood, at the end of a long string. When the unwieldy creature climbs up, to get at the hive, he finds himself interrupted by the log; he pushes it aside, and attempts to pass it; but, in returning, it hits him such a blow, that, in a rage, he flings it from him with greater force, which makes it return with increased violence; and he sometimes continues this, till he is either killed, or falls from the tree.

In Lapland, hunting the bear is often undertaken by a single man, who, having discovered the retreat of the animal, takes his dog along with him, and advances towards the spot. The jaws are tied round with a cord, to prevent his barking; and the man holds the other end of this cord in his hand. As soon as the dog smells the bear, he begins to show signs of uneasiness, and, by dragging at the cord, informs his master that the object of his pursuit is at no great distance.

When the Laplander, by this means, discovers on which side the bear is stationed, he advances in such a direction that the wind may blow from the bear to him, and not the contrary; for otherwise, the animal would, by his scent, be aware of his approach, though not able to see the enemy, being blinded by sunshine. The olfactory organs of the bear are exquisite. When the hunter has advanced to within gunshot of the bear, he fires upon him; and this is very easily accomplished in autumn, as he is then more fearless, and is constantly prowling about for berries of different kinds, on which he feeds at this season of the year. Should the man chance to miss his aim, the furious beast will directly turn upon him in a rage, and the little Laplander is obliged to take to his heels with all possible speed, leaving his knapsack behind him on the spot. The bear, coming up to this, seizes upon it, biting and tearing it into a thousand pieces. While he is thus venting his fury, the Laplander, who is generally a good marksman, reloads his gun, and usually destroys him at the second shot; if not, the bear in most cases runs away.

Bear-baiting was a favorite amusement of our English ancestors. Sir Thomas Pope entertained Queen Mary and the Princess Elizabeth, at Hatfield, with a grand exhibition of a "bear-baiting, with which their highnesses were right well content." Bear-baiting was part of the amusement of Elizabeth, among "the princely pleasures of Kenilworth Castle." Rowland White, speaking of the queen, then in her sixty-seventh year, says,--"Her majesty is very well. This day she appoints a Frenchman to do feats upon a rope, in the Conduit Court. To-morrow she has commanded the bears, the bull, and the ape, to be bayted, in the tilt-yard. Upon Wednesday, she will have solemn dauncing." The office of chief master of the bear was held under the crown, with a salary of 16d. per diem. Whenever the king chose to entertain himself or his visitors with this sport, it was the duty of the master to provide bears and dogs, and to superintend the baiting; and he was invested with unlimited authority to issue commissions, and to send his officers into every county in England, who were empowered to seize and take away any bears, bulls, or dogs, that they thought meet, for his majesty's service. The latest record, by which this diversion was publicly authorized, is a grant to Sir Saunders Duncombe, October 11, 1561, "for the sole practice and profit of the fighting and combating of wild and domestic beasts, within the realm of England, for the space of fourteen years." Occasional exhibitions of this kind were continued till about the middle of the eighteenth century.

We are told, in Johnston's Sketches of India, that "bears will often continue on the road, in front of a palanquin, for a mile or two, tumbling, and playing all sorts of antics, as if they were taught to do so. I believe it is their natural disposition; for they certainly are the most amusing creatures imaginable, in a wild state. It is no wonder they are led about with monkeys, to amuse mankind. It is astonishing, as well as ludicrous, to see them climb rocks, and tumble, or rather roll, down precipices. If they are attacked by a person on horseback, they stand erect on their hind legs, showing a fine set of white teeth, and make a crackling kind of noise. If the horse comes near them, they try to catch him by the legs; and, if they miss him, they tumble over and over several times. They are easily speared by a person mounted on horseback, that is bold enough to go near them."

Bears ascend trees with great facility. Of their fondness for climbing, we have the following curious instance: In the end of June, 1825, a tame bear took a notion of climbing up the scaffolding placed round a brick stalk, erecting by Mr. G. Johnstone, at St. Rollox. He began to ascend very steadily, cautiously examining, as he went along, the various joists, to see if they were secure. He at length, to the infinite amusement and astonishment of the workmen, reached the summit of the scaffolding, one hundred and twenty feet high. Bruin had no sooner attained the object of his wishes, than his physiognomy exhibited great self-gratulation; and he looked about him with much complacency, and inspected the building operations going on. The workmen were much amused with their novel visitor, and every mark of civility and attention was shown him; which he very condescendingly returned, by good-humoredly presenting them with a shake of his paw. A lime bucket was now hoisted, in order to lower him down; and the workmen, with all due courtesy, were going to assist him into it; but he declined their attentions, and preferred returning in the manner he had gone up. He afterwards repeated his adventurous visit.

"Bears," says Mr. Lloyd, "are not unfrequently domesticated in Wermeland. I heard of one that was so tame, that his master, a peasant, used occasionally to cause him to stand at the back of his sledge when on a journey; but the fellow kept so good a balance, that it was next to impossible to upset him. When the vehicle went on one side, bruin threw his weight the other way, and vice versa. One day, however, the peasant amused himself by driving over the very worst ground he could find, with the intention, if possible, of throwing the bear off his equilibrium, by which, at last, the animal got so irritated, that he fetched his master, who was in advance of him, a tremendous thwack on the shoulders with his paw. This frightened the man so much, that he caused the beast to be killed immediately."

Of the ferocity of the bear there are many instances on record. A brown bear, which was presented to his late majesty, George III., while Prince of Wales, was kept in the Tower. By the carelessness of the servant, the door of the den was left open; and the keeper's wife happening to go across the court at the same time, the animal flew out, seized the woman, threw her down, and fastened upon her neck, which he bit; and without offering any further violence, lay upon her, sucking the blood out of the wound. Resistance was in vain, as it only served to irritate the brute; and she must inevitably have perished, had not her husband luckily discovered her situation. By a sudden blow, he obliged the bear to quit his hold, and retire to his den, which he did with great reluctance, and not without making a second attempt to come at the woman, who was almost dead, through fear and loss of blood. It is somewhat remarkable, that, whenever he happened to see her afterwards, he growled, and made most violent struggles to get at her. The prince, upon hearing of the circumstance, ordered the bear to be killed.

But the bear is also capable of generous attachment. Leopold, Duke of Lorraine, had a bear called Marco, of the sagacity and sensibility of which we have the following remarkable instance: During the winter of 1709, a Savoyard boy, ready to perish with cold in a barn, in which he had been put by a good woman, with some more of his companions, thought proper to enter Marco's hut, without reflecting on the danger which he ran in exposing himself to the mercy of the animal which occupied it. Marco, however, instead of doing any injury to the child, took him between his paws, and warmed him by pressing him to his breast, until next morning, when he suffered him to depart, to ramble about the city. The young Savoyard returned in the evening to the hut, and was received with the same affection. For several days he had no other retreat; and it added not a little to his joy, to perceive that the bear regularly reserved part of his food for him. A number of days passed in this manner without the servants' knowing any thing of the circumstance. At length, when one of them came to bring the bear its supper, rather later than ordinary, he was astonished to see the animal roll his eyes in a furious manner, and seeming as if he wished him to make as little noise as possible, for fear of awaking the child, whom he clasped to his breast. The bear, though ravenous, did not appear the least moved with the food which was placed before him. The report of this extraordinary circumstance was soon spread at court, and reached the ears of Leopold, who, with part of his courtiers, was desirous of being satisfied of the truth of Marco's generosity. Several of them passed the night near his hut, and beheld, with astonishment, that the bear never stirred as long as his guest showed an inclination to sleep. At break of day, the child awoke, was very much ashamed to find himself discovered, and, fearing that he would be punished for his temerity, begged pardon. The bear, however, caressed him, and endeavored to prevail on him to eat what had been brought to him the evening before, which he did at the request of the spectators, who afterwards conducted him to the prince. Having learned the whole history of this singular alliance, and the time which it had continued, Leopold ordered care to be taken of the little Savoyard, who, doubtless, would have soon made his fortune, had he not died a short time after.

Munster relates the following story of a man being strangely relieved from a perilous situation: A countryman in Muscovy, in seeking for honey in the woods, mounted a stupendous tree, which was hollow in the centre of its trunk; and, discovering that it contained a large quantity of comb, descended into the hollow, where he stuck fast in the honey, which had been accumulated there to a great depth; and every effort on his part to extricate himself proved abortive. So remote was this tree, that it was impossible his voice could be heard. After remaining in this situation for two days, and allaying his hunger with the honey, all hope of being extricated was abandoned, and he gave himself up to despair. At last a bear, who, like himself, had come in search of honey, mounted the tree, and descended the hollow cleft, "stern forward." The man was at first alarmed, but mustered courage to seize the bear with all the firmness he could; upon which the animal took fright, made a speedy retreat, and dragged the peasant after it. When fairly out of the recess, he quitted his hold, and the bear made the best of its way to the ground, and escaped.

It would appear that, in the remote regions of the United States, the common black bear is occasionally found of a cinnamon color, and sometimes even white. Tanner gives us the following account: "Shortly after this, I killed an old she-bear, which was perfectly white. She had four cubs; one white, with red eyes and red nails, like herself; one red, and two black. In size, and other respects, she was the same as the common black bear; but she had nothing black about her but the skin of her lips. The fur of this kind is very fine, but not so highly valued by the traders as the red. The old one was very tame, and I shot her without difficulty; two of the young ones I shot in the hole, and two escaped into a tree.

"I had but just shot them when there came along three men, attracted, probably, by the sound of my gun. As these men were very hungry, I took them home with me, fed them, and gave them each a piece of meat, to carry home. Next day, I chased another bear into a low poplar-tree; but my gun being a poor one, I could not shoot him.

"A few days after, as I was hunting, I started, at the same moment, an elk and three young bears; the latter ran into a tree. I shot at the young bears, and two of them fell. As I thought one or both must only be wounded, I sprang towards the root of the tree, but had scarcely reached it when I saw the old she-bear coming in another direction. She caught up the cub which had fallen near her, and, raising it with her paws, while she stood on her hind feet, holding it as a woman holds a child, she looked at it for a moment, smelled the ball-hole, which was in its belly, and perceiving it was dead, dashed it down, and came directly towards me, gnashing her teeth, and walking so erect that her head stood as high as mine. All this was so sudden, that I scarce reloaded my gun, having only time to raise it, and fire, as she came within reach of the muzzle. I was now made to feel the necessity of a lesson the Indians had taught me, and which I very rarely neglected--that is, to think of nothing else before loading it again."

Some years ago, a boy, of New Hampshire, found a very young cub, near Lake Winnipeg, and carried it home with him. It was fed and brought up about the house of the boy's father, and became as tame as a dog.

Every day its youthful captor had to go to school at some distance, and, by degrees, the bear became his daily companion. At first, the other scholars were shy of the creature's acquaintance; but, ere long, it became their regular playfellow, and they delighted in sharing with it the little store of provisions which they brought, for their sustenance, in small bags. After two years of civilization, however, the bear wandered to the woods, and did not return. Search was made for him, but in vain.

Four succeeding years passed away, and, in the interval, changes had occurred in the school alluded to. An old dame had succeeded to the ancient master, and a new generation of pupils had taken the place of the former ones. One very cold, winter day, while the schoolmistress was busy with her humble lessons, a boy chanced to leave the door half way open, on his entrance, and, suddenly, a large bear walked in.

The consternation of the old lady, and her boys and girls, was unspeakable. Both schoolmistress and pupils would fain have been abroad; but the bear was in the path, and all that could be done was to fly off, as far as possible, behind the tables and benches. But the bear troubled nobody. He walked quietly up to the fireplace, and warmed himself, exhibiting much satisfaction in his countenance during the process.

He remained thus about a quarter of an hour, and then walked up to the wall where the provender bags and baskets of the pupils were suspended. Standing on his hind feet, he took hold of these successively, put his paws into them, and made free with the bread, fruit, and other eatables, therein contained. He next tried the schoolmistress's desk, where some little provisions usually were; but finding it firmly shut, he went up again to the fire, and, after a few minutes' stay before it, he walked out by the way he came in.

As soon as the schoolmistress and her pupils had courage to move, the alarm was given to the neighbors. Several young men immediately started after the bear, and, as its track was perfectly visible upon the snow, they soon came up with it, and killed it. Then it was that, by certain marks upon its skin, some of the pursuers recognized, in the poor bear, no enemy, but an old friend of their own recent school days. Great regret was felt at the loss of the creature. It was like killing a human friend rather than a wild animal.

Landor furnishes us with the following account: A man in Sweden set off one morning to shoot the cock of the woods. This bird is so extremely shy, that he may rarely be met with, except in the pairing season, when, every morning, he renews his song. He usually commences just before sunrise, beginning in a loud strain, which gradually sinks into a low key, until he is quite entranced with his own melody; he then droops his wings to the earth, and runs to the distance of several feet, calling, Cluck, cluck, cluck! during which time, he is said to be incapable of seeing, so wrapped up is he in his own contemplations, and may be caught even with the hand by those who are near enough, as the fit lasts only a few moments. If unready, wait for the next occasion; for, should he advance a step, except when the bird is thus insensible, he will certainly be overheard, and the victim escape.

The man I began to speak of, being, early one morning, in pursuit of this bird, heard his song at a short distance, and, as soon as the clucking commenced, of course advanced as rapidly as he could, and then remained motionless, till these particular notes were again sounded. It was quite dusk, the sun not having yet risen; but the song seemed to come from an open space in the forest, from which the sun was just emerging. He could not see many yards before him, and only followed the direction of the sound. It so happened that, from another point, but at no great distance, a bear was advancing on the bird, just in the manner of, and with the same steps as the man.

The hunter, whilst standing motionless, thought he perceived a dark object on one side of him; but it did not much engage his attention; at the usual note, he moved on toward the game, but was surprised to see that the black object had also advanced in an equal degree, and now stood on a line with him. Still he was so eager after the bird, that he could think of nothing else, and approached close to his prey before he perceived that a large bear stood within a few feet of him; in fact, just as they were about to spring on the bird, they caught sight of one another, and each thought proper to slink back. After having retreated a short distance, the man began to think it would be rather inglorious to yield the prize without a struggle; and there being now more light, he returned to the spot, when it appeared that the bear had also taken the same resolution, and was actually advancing over the same open space I have mentioned, growling, and tearing up the grass with her feet. Though the man had only shot in his gun, he fired without hesitation, and immediately took to his heels and fled, conceiving the bear to be close in his rear, and returned not to pause till he gained his own habitation. Having armed himself anew, and taken a companion with him, he again repaired to the spot, where he found the bear lying dead on the ground, some of the shots having entered her heart.

The American black bear lives a solitary life in forests and uncultivated deserts, and subsists on fruits, and on the young shoots and roots of vegetables. Of honey he is exceedingly fond, and, as he is a most expert climber, he scales the loftiest trees in search of it. Fish, too, he delights in, and is often found in quest of them, on the borders of lakes and on the sea-shore. When these resources fail, he will attack small quadrupeds, and even animals of some magnitude. As, indeed, is usual in such cases, the love of flesh, in him, grows with the use of it.

As the fur is of some value, the Indians are assiduous in the chase of the creature which produces it. "About the end of December, from the abundance of fruits they find in Louisiana and the neighboring countries, the bears become so fat and lazy that they can scarcely run. At this time they are hunted by the Indians. The nature of the chase is generally this: the bear chiefly adopts, for his retreat, the hollow trunk of an old cypress-tree, which he climbs, and then descends into the cavity from above. The hunter, whose business it is to watch him into this retreat, climbs a neighboring tree, and seats himself opposite to the hole. In one hand he holds his gun, and in the other a torch, which he darts into the cavity. Frantic with rage and terror, the bear makes a spring from his station; but the hunter seizes the instant of his appearance, and shoots him.

"The pursuit of the bear is a matter of the first importance to some of the Indian tribes, and is never undertaken without much ceremony. A principal warrior gives a general invitation to all the hunters. This is followed by a strict fast of eight days, in which they totally abstain from food, but during which the day is passed in continual song. This is done to invoke the spirits of the woods to direct the hunters to the places where there are abundance of bears. They even cut the flesh in divers parts of their bodies, to render the spirits more propitious. They also address themselves to the manes of the beasts slain in the preceding chases, and implore these to direct them, in their dreams, to an abundance of game. The chief of the hunt now gives a great feast, at which no one dares to appear without first bathing. At this entertainment, contrary to their usual custom, they eat with great moderation. The master of the feast touches nothing, but is employed in relating to the guests ancient tales of feasts in former chases; and fresh invocations to the manes of the deceased bears conclude the whole.

"They then sally forth, equipped as if for war, and painted black. They proceed on their way in a direct line, not allowing rivers, marshes, or any other impediment, to stop their course, and driving before them all the beasts they find. When they arrive at the hunting-ground, they surround as large a space as they can, and then contract their circle, searching, at the same time, every hollow tree, and every place capable of being the retreat of a bear; and they continue the same practice till the chase is expired.

"As soon as a bear is killed, a hunter puts into his mouth a lighted pipe of tobacco, and, blowing into it, fills the throat with the smoke, conjuring the spirit of the animal not to resent what they are about to do to its body, or to render their future chases unsuccessful. As the beast makes no reply, they cut out the string of the tongue, and throw it into the fire. If it crackle and shrivel up, which it is almost sure to do, they accept this as a good omen; if not, they consider that the spirit of the beast is not appeased, and that the chase of the next year will be unfortunate."

When our forefathers first settled in America, bears were common in all parts of the country along the Atlantic. Many adventures with them took place, some of which are recorded in the histories of the times. The following is said to have occurred at a later period:--