Part 28

"It was some time before another spirit manifested itself, and Mr. E---- gave directions that the lights be turned down still further. Then the door of the wood closet was slowly opened and a singular figure in rubber boots and a species of Dolly Varden garment emerged, bringing a dead fish in his right hand."

HIS DETERMINATION TO REMAIN

"The city men who were present, I am told, thought that the medium was masquerading in grotesque habiliments for the more complete astonishment of the islanders, but these latter rose from their seats and exclaimed with one consent: 'It is John Newbegin!' And then, in not unnatural terror of the apparition they turned and fled from the schoolroom, uttering dismal cries.

"John Newbegin came calmly forward and turned up the solitary kerosene lamp that shed uncertain light over the proceedings. He then sat down in the teacher's chair, folded his arms, and looked complacently about him.

"'You might as well untie the medium,' he finally remarked. 'I propose to remain in the materialized condition.'

"And he did remain. When the party left the schoolhouse among them walked John Newbegin, as truly a being of flesh and blood as any man of them. From that day to this, he has been a living inhabitant of Pocock Island, eating, drinking, (water only) and sleeping after the manner of men. The yachtsmen who made sail for Bar Harbor the very next morning, probably believe that he was a fraud hired for the occasion by Mr. E----. But the people of Pocock, who laid him out, dug his grave, and put him into it four years ago, know that John Newbegin has come back to them from a land they know not of."

A SINGULAR MEMBER OF SOCIETY

"The idea, of having a ghost--somewhat more condensed it is true than the traditional ghost--as a member was not at first overpleasing to the 311 inhabitants of Pocock Island. To this day, they are a little sensitive upon the subject, feeling evidently that if the matter got abroad, it might injure the sale of the really excellent porgy oil which is the product of their sole manufacturing interest. This reluctance to advertise the skeleton in their closet, superadded to the slowness of these obtuse, fishy, matter-of-fact people to recognize the transcendent importance of the case, must be accepted as explanation of the fact that John Newbegin's spirit has been on earth between three and four months, and yet the singular circumstance is not known to the whole country.

"But the Pocockians have at last come to see that a spirit is not necessarily a malevolent spirit, and accepting his presence as a fact in their stolid, unreasoning way, they are quite neighborly and sociable with Mr. Newbegin.

"I know that your first question will be: 'Is there sufficient proof of his ever having been dead?' To this I answer unhesitatingly, 'Yes.' He was too well-known a character and too many people saw the corpse to admit of any mistake on this point. I may add here that it was at one time proposed to disinter the original remains, but that project was abandoned in deference to the wishes of Mr. Newbegin, who feels a natural delicacy about having his first set of bones disturbed from motives of mere curiosity."

AN INTERVIEW WITH A DEAD MAN

"You will readily believe that I took occasion to see and converse with John Newbegin. I found him affable and even communicative. He is perfectly aware of his doubtful status as a being, but is in hopes that at some future time there may be legislation that shall correctly define his position and the position of any spirit who may follow him into the material world. The only point upon which he is reticent is his experience during the four years that elapsed between his death and his reappearance at Pocock. It is to be presumed that the memory is not a pleasant one: at least he never speaks of this period. He candidly admits, however, that he is glad to get back to earth and that he embraced the very first opportunity to be materialized.

"Mr. Newbegin says that he is consumed with remorse for the wasted years of his previous existence. Indeed, his conduct during the past three months would show that this regret is genuine. He has discarded his eccentric costume, and dresses like a reasonable spirit. He has not touched liquor since his reappearance. He has embarked in the porgy oil business, and his operations already rival that of Hodgeson, his old partner in the Mary Emmeline and the Prettyboat. By the way, Newbegin threatens to sue Hodgeson for his individed quarter in each of these vessels, and this interesting case therefore bids fair to be thoroughly investigated in the courts.

"As a business man, he is generally esteemed on the Island, although there is a noticeable reluctance to discount his paper at long dates. In short, Mr. John Newbegin is a most respectable citizen (if a dead man can be a citizen) and has announced his intention of running for the next Legislature!"

IN CONCLUSION

"And now, my dear ----, I have told you the substance of all I know respecting this strange, strange case. Yet, after all, why so strange? We accepted materialization at Chittenden. Is this any more than the logical issue of that admission? If the spirit may return to earth, clothed in flesh and blood and all the physical attributes of humanity, why may it not remain on earth as long as it sees fit?

"Thinking of it from whatever standpoint, I cannot but regard John Newbegin as the pioneer of a possibly large immigration from the spirit world. The bars once down, a whole flock will come trooping back to earth. Death will lose its significance altogether. And when I think of the disturbance which will result in our social relations, of the overthrow of all accepted institutions, and of the nullification of all principles of political economy, law, and religion, I am lost in perplexity and apprehension."

THE GHOST-SHIP

BY RICHARD MIDDLETON

From The Ghost-Ship by Richard Middleton. Published by permission of Mitchell Kennerley, and taken from the volume, The Ghost-Ship and Other Stories.

The Ghost-Ship

BY RICHARD MIDDLETON

Fairfield is a little village lying near the Portsmouth Road, about halfway between London and the sea. Strangers, who now and then find it by accident, call it a pretty, old-fashioned place; we who live in it and call it home don't find anything very pretty about it, but we should be sorry to live anywhere else. Our minds have taken the shape of the inn and the church and the green, I suppose. At all events, we never feel comfortable out of Fairfield.

Of course the cockneys, with their vasty houses and noise-ridden streets, can call us rustics if they choose; but for all that, Fairfield is a better place to live in than London. Doctor says that when he goes to London his mind is bruised with the weight of the houses, and he was a cockney born. He had to live there himself when he was a little chap, but he knows better now. You gentlemen may laugh--perhaps some of you come from London-way, but it seems to me that a witness like that is worth a gallon of arguments.

Dull? Well, you might find it dull, but I assure you that I've listened to all the London yarns you have spun to-night, and they're absolutely nothing to the things that happen at Fairfield. It's because of our way of thinking, and minding our own business. If one of your Londoners was set down on the green of a Saturday night when the ghosts of the lads who died in the war keep tryst with the lasses who lie in the churchyard, he couldn't help being curious and interfering, and then the ghosts would go somewhere where it was quieter. But we just let them come and go and don't make any fuss, and in consequence Fairfield is the ghostiest place in all England. Why, I've seen a headless man sitting on the edge of the well in broad daylight, and the children playing about his feet as if he were their father. Take my word for it, spirits know when they are well off as much as human beings.

Still, I must admit that the thing I'm going to tell you about was queer even for our part of the world, where three packs of ghost-hounds hunt regularly during the season, and blacksmith's great-grandfather is busy all night shoeing the dead gentlemen's horses. Now that's a thing that wouldn't happen in London, because of their interfering ways; but blacksmith he lies up aloft and sleeps as quiet as a lamb. Once when he had a bad head he shouted down to them not to make so much noise, and in the morning he found an old guinea left on the anvil as an apology. He wears it on his watch-chain now. But I must get on with my story; if I start telling you about the queer happenings at Fairfield, I'll never stop.

It all came of the great storm in the spring of '97, the year that we had two great storms. This was the first one, and I remember it well, because I found in the morning that it had lifted the thatch of my pigsty into the widow's garden as clean as a boy's kite. When I looked over the hedge, widow--Tom Lamport's widow that was--was prodding for her nasturtiums with a daisy grubber. After I had watched her for a little I went down to the Fox and Grapes to tell landlord what she had said to me. Landlord he laughed, being a married man and at ease with the sex. "Come to that," he said, "the tempest has blowed something into my field. A kind of a ship I think it would be."

I was surprised at that until he explained that it was only a ghost-ship, and would do no hurt to the turnips. We argued that it had been blown up from the sea at Portsmouth, and then we talked of something else. There were two slates down at the parsonage and a big tree in Lumley's meadow. It was a rare storm.