Part 14

A lukewarm life is a displeasure to God; he would have us to be fervent in spirit. God is pleased with us when we are lively stones, but not when we are formal and lukewarm. A lukewarm state is a dangerous state. One very dangerous thing about it is that usually when a person is lukewarm he is unaware that he is lukewarm. If a man is sick and does not know that he is sick, he is in great danger of his life, because he is not at all likely to take the proper care of himself. So the man who is cold and formal but thinks he is spiritual and full of love is not at all likely to do anything for the improvement of his spiritual condition. He is very much like the Irishman's turtle. I hesitate to relate anything so amusing, but it so well illustrates the state of the lukewarm professor that I think I am justifiable.

Some Irishmen had caught a large turtle and cut off his head. Then they waited for him to die, but the turtle scrambled about for some hours. Desiring an explanation of such a phenomenon, they accosted an Irishman who was passing by. After watching the turtle for a moment, he remarked, "He is dead, but he doesn't know it." This is the condition of the lukewarm professors. They are spiritually dead, but are not aware of it. The professors of Christianity at Laodicea were lukewarm, but they thought themselves rich and increased with goods and in need of nothing.

Diseases of the human body are attended with certain feelings and symptoms by which the physician can tell the nature of the affection in a particular case. The diseases of the human soul are also attended with certain symptoms by which the nature of the malady in a given case may be known. I will now tell you of a few of the symptoms of lukewarmness, so you may know whether such is your state.

First. A kind of doubtful or uncertain feeling as to whether you are right with God, together with an unwillingness to examine yourself closely for fear you are wanting. Being filled with the Spirit gives us fulness of assurance.

Second. If when you testify to being saved, sanctified, and ready for the coming of Jesus, your heart fails to say amen and you wish down in your soul you had a little better assurance that what your lips say were true, you are not as spiritual as you should be. When we are filled with the Spirit, our souls are assured and satisfied.

Third. Going along day after day in the same routine of life, taking it for granted that you are at the work the Lord wants you to do, and not earnestly seeking to <i>know</i> his will. Those who are spiritual can not be contented without a definite knowledge of the will of God. If you are going along without any real and positive knowledge of the will of God and are not seeking to know it, surely you are lukewarm.

Fourth. If when your routine of life is in some way interrupted, you are dissatisfied and complain; if you do not enjoy being moved out of your old channel, but you wish to be let alone, it is evident that you have chosen your own way and that God is not ordering your steps.

Fifth. If when you are called to the assistance of a neighbor or the sick or even an enemy, you find a reluctancy to go and an often returning of your own mind to your own concerns and a desire to hurry back to them, you are, it appears, looking upon your own things, and not on the things of others. The Bible tells us to look upon the things of others. If you see your own needs, and see and care but little about the things of others, you are selfish. Those who are spiritual have time to help others and do it willingly.

Sixth. If when called upon to go to the assistance of some unfortunate one and you can not possibly go, if you do not have a deep heart-regret and if you do not ofttimes during the day think of the poor unfortunate man and be pained at heart because of your inability to help him, you must be more concerned about yourself than about others. You look on your own things and do not see nor feel the needs of others. If such is true in you, you are in a lukewarm state.

Seventh. If you were to be asked whether you are doing the work you are now doing, solely and purposely for the glory of God, and you should be obliged to answer that you had taken no particular thought about it, but supposed it mattered little to the Lord, just so you were doing something, this would surely show neglect, indifference, lukewarmness.

Eighth. If you are indifferent and unconcerned about making spiritual progress; if you are not desiring and earnestly seeking for more of God; if you are not earnestly striving to be more meek and humble, to be more kind and patient; if you are carelessly tolerating acts of selfishness, of impatience, unkindness, harshness, and lightness, you are certainly lukewarm.

Ninth. Neglect to read the Bible and to pray in secret; greater fervency in public prayer than in secret prayer; more outward manifestation than real inward piety; testifying or preaching beyond the true standard of living--these too are evidences of lukewarmness. A man may become enthusiastic in prayer, testimony, or sermon, and think he is making great advancement; but if he does not live up to every word he speaks, he is losing instead of gaining, because he is not walking in light.

Lukewarmness is very loathsome to God. It reproaches him. To make no profession of love to God at all is not such a reproach to him as to profess love and be lukewarm. God wants all your heart. If he can not have it all, he will have none. He desires warm, fervent love. To love him only partially, and not supremely, makes it appear as if he were worthy of only half-hearted love. It makes other things equal with God.

After the physician learns the symptoms and pronounces the disease, he then prescribes the remedy. Thank God, there is an unfailing remedy for lukewarmness. Of course, "an ounce of prevention is worth a pound of cure." "Repent and do the first works." Come to God and buy of him gold tried in the fire. Exercise yourself in spiritual things if there yet be any love in your heart. Shake off everything that is stupefying. Press your way through to God in spite of dryness and deadness. Stir up your soul. Give yourself to deep meditation upon the great love of God to you. Pray in fervency and faith. Consecrate to the whole will of God. If your case is not hopeless--and it is not--this will effect a cure.

STEADFASTNESS.

"Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord." 1 Cor. 15:58. Steadfastness is an essential principle in Christian character. There can be no success nor prosperity in the Christian life when this principle is wanting. The Psalmist said, "My heart is fixed, trusting in the Lord." This is true steadfastness. It is cleaving to God, let the storms rage as they may. It is resting and abiding in Jesus though the trials of life may be the severest possible. It is a firm, fixed, settled decision to abide in doctrines of the Bible. It is to rest confidingly upon the teaching and promises of the Holy Scriptures. Just as a man lies confidently down to rest upon his bed, so a Christian, in his steadfastness, rests confidingly, rests without fear, upon the never-changing Word of God.

Through Jesus Christ, Christians are made partakers of the divine nature. They receive the imprint of divine character in their souls. Among the different principles in the character of God is found steadfastness. When God delivered Daniel from the lions, Darius the king said, "I make a decree that in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and steadfast forever." Dan. 6:26. Just as Christian fortitude is noble, manly, and pleasing to God, so a lack of steadfastness is ignoble, unmanly, and highly displeasing to God.

Some (it may be many) are led by their feelings. We, as the children of God, are to be led by the Spirit of God; but not all fully understand what is meant by "being led by the Spirit." I would rather be led by a sense of duty than by my feelings. I do not understand that in order to be led by the Spirit we need always to have a strong inward impression or almost audible voice speaking to us. The Spirit of God has illuminated the Word and enlightened your mind to know what is your Christian duty; hence when you go forward and discharge your duties faithfully, you are truly being led by the Spirit. You know it to be your duty to help the poor, to support the weak, to comfort the sorrowful, to attend religious services, to witness for Jesus, to study the Scriptures, to pray, and diligently to follow every good work. You may sometimes feel a strong impression to pray, but you do not need to have this feeling always in order to be duty -bound to pray. It is your duty to pray, to give of your means, etc., oftentimes just as much when you do not feel impressed to do so as when you have strong inward impressions. You do not need to wait for such impressions before you act, for a knowledge of your duty makes you responsible.

A man can have no true steadfastness who is influenced by his emotions or impressions. The man who is steadfast, unmovable in the Word, goes forward to a discharge of his known duties, no matter what his feelings may be. Whatever may be his impressions to do a certain thing, if it is not consistent with the Word and the Spirit and his knowledge of right, he persistently refuses to obey.

How the true principle of steadfastness abides in the will of God and the doctrines of Christ is demonstrated in the teachings of Barnabas to the church at Antioch. There was some contention in the church over circumcision, and heavy persecutions from without, and many were being moved from the true faith. Barnabas exhorted that with purpose of heart they cleave to the Lord. Steadfastness is a firm, fixed purpose of the heart to cleave unto God, to attend strictly and promptly to every Christian duty. It is a decided, unchangeable, unshaken purpose of the heart to obey implicitly the teachings of the Savior, regardless of the feelings.

You will find that, if you attend to every Christian duty, you will often have to go contrary to your feelings. How often the enemy of your soul will, if he can, cast indifferent feelings over you concerning prayer. That is the time to show your Christian fortitude and steadfastness. It is weakness and laziness to neglect prayer simply because we do not feel inclined to pray. To yield to indifferent feelings is to encourage them, and they will grow stronger and stronger, so that we shall feel less and less inclined to pray. The more we pray, the more prayerful we feel; likewise, the less we pray, the less prayerful we feel. When we have yielded to indifferent feelings for sometime and have sadly neglected prayer, we have a hard struggle to get through to the glorious light and victory and sweetness. But you must get out where the blessings fall; you must get where you have sweet tastes of love and the satisfying blessings of the presence of God. You must be courageous, manly, and decided. The way to enjoy serving God and doing our full Christian duty is always to do our duty and especially at those times when doing it seems to be the least enjoyable.

Steadfastly resist Satan and every indifferent feeling, and do your duty at any cost. Remember, it is not he that feels to do good and doeth it not, but "he that knoweth to do good and doeth it not, to him it is sin,"

HOW TO UNDERSTAND GOD'S WILL.

In order to do God's will we must first know his will. In order to have real satisfaction, rest, and contentment in the Christian life--and there is no true rest outside the Christian life--we must have the full assurance that we are doing the will of God. The soul that loves God can not be satisfied with anything less than this. As long as there is a doubt, there can not be perfect contentment. We must have a perfect knowledge of God's will concerning us, or else we shall not fully know we are doing his will.

Many are saying, "I would gladly do God's will if I only knew what was his will." Such ones have not reached that nearness to God that they should. There should always be a clear and definite understanding between God and his children. "My sheep," Jesus says, "hear my voice"; and we know that God hears the voice of his children. We can talk to God and God to us; consequently, there can be understanding between us. You can live close enough to God to know his will--not merely to suppose his will or take it for granted, but to know it because he told you. A man's employees may suppose they are doing what he wants them to do, but this does not give them full assurance. It is only when they have been in his presence and heard him express his will that they know they are doing it. You can know God's will. You need not spend one day without knowing you are in his order.

The Scripture says, "Wherefore be ye not unwise, but understanding what the will of the Lord is." Eph. 5: 17. In the verses preceding this one we are told to walk circumspectly and to redeem the time. We need to know God's will that we may use every opportunity to the greatest advantage. To pass along day after day without a definite knowledge of being in the will of God or without taking much thought about it or earnestly seeking to know it, is living on entirely too low a spiritual plane. God wants you to come up higher--high enough and close enough to know his will. Has not God purchased you? You are his servant, his bondslave. You are to do everything you do for him. He who has men in his employ expects them to do his will. They do not go out a single day ignorant of his will. They do not always wait to be told what to do, but they make inquiry. With many there may not be enough earnest seeking after God to know his will.

In order to know God's will there must be a perfect consecration to God. The soul must lay down her own will and present herself before God as much as to say, "I give up my way and will forever to be thine and thine alone; to love thee and serve thee; to do thy whole will now and forever." There must be humility before God; a deep inner consciousness of your nothingness and your inability to accomplish anything in life of yourself. "The meek he will guide in judgment." We must be meek and humble before the Lord and confess that we are dependent on him and that life will be an utter failure unless he wills and guides and plans and works in us and with us and for us.

There must be great love to God and an earnest desire to know his will. Without strong desire to know God's will you can never learn it. It is those who desire that obtain answers to their prayers; and that desire must be really great. You must seek to know. Where there is great desire, there will be earnest seeking; but there will not be earnest seeking without the fervent desire. The desire must be so intense that you feel as if you must know. You must feel that you can not get along in life without knowing God's will. You can not be of any service to him without having knowledge of his will. You must also have faith. When you ask God to teach you his will, you must believe he will do it, and he will do it. When he begins to unfold his will, you must move in his order without doubting or questioning. He will guide you and direct your every step, and you can know that you are doing the very thing God wants you to do. Bless his name! Such a life is heaven here.