"In haunts of wretchedness and need On shadowed thresholds dark with fears, From paths where hide the lures of greed We catch the vision of Christ's tears.
"The cup of water given for Thee Still holds the freshness of Thy grace; Yet long these multitudes to see The sweet compassion of Thy face."
III
AN EDUCATIVE FORCE
"My people are destroyed for lack of knowledge."
"After all, it is the children who are the important factors of our nation, and every one of them neglected is a reproach to every Christian, man or woman, in the churches who has a dollar or a voice. When the Spartans were demanded to give fifty children as hostages, they wisely replied, 'We would rather give one hundred of our most distinguished men.'
"It is an irrefutable fact that the work with the children pays the best dividends to the state and nation. There is a Doric oracle which says, 'If the Athenians want good citizens let them put whatever is beautiful into the ears of their sons.' If we Americanize this oracle it would read, 'If the Americans want good citizens let them put whatever is beautiful and useful into the ears of their sons and daughters.'"
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It is instructive to note the inter-relation and interaction of forces and influences that have been powerful factors in national development, and to consider their sources.
The American passion for education had its roots far back in Holland, in the period when that country was the world's great intellectual center, as well as the world's leader in commerce and manufacturing. The most powerful single factor in shaping Colonial thought and character was the Bible. It was from Holland that England received its first Bible printed in the English tongue.
It is said that under the persecution of Phillip II and the Duke of Alva, fully one hundred thousand Hollanders crossed the channel to find homes in England.
Industrious, self-supporting, self-respecting men, and women they were, refugees for freedom and for conscience' sake--among them were scholars, bankers, merchants, and intelligent, plain people. They came from a land of free schools and universities.
The counties in England in which the Hollanders settled sent the Pilgrims and the Puritans to America. These counties also gave birth to the University of Cambridge; the Puritan movement in England was largely under the leadership of men who had studied in Cambridge, and it was that educational center of broad culture, thought, and inspiring ideals which furnished America the first scholars and leaders of New England.
The first free school of America was opened by the Hollanders in Manhattan in 1633. It was known as the Collegiate School, and though it has changed somewhat in character, it is still one of the leading preparatory schools of New York City.
Regard for education thus came to this country with the colonists, though not all the colonies attached the same importance to it.
In the Home countries of the colonists, the schools had been an adjunct to the churches. It was natural, therefore, that the impetus for the establishment of schools in this country should come from the church.
"One of the first provisions made by the Virginia company in their settlement of Jamestown was to set aside land for the use of a college to 'teach Indian children the rudiments of religion and the Latin language,' and money was collected in England to establish a school which should prepare children for this college. The failure of the company a few years later defeated these plans."
"Twenty years after the landing at Plymouth, the Massachusetts Colony ordained by law that every child should be taught to read and write and understand the principles of religion and the capital laws of the country. A little later in the same section, every township, when it numbered fifty householders, was required to support a teacher, and towns numbering a hundred householders, to establish a school to teach Latin. These were rude pioneer experiments, for the conditions which surrounded them were rude; their importance lay in the fact that they gave education a first place in public interest and accustomed people to think of education as a function of the community." [Footnote: American Ideals, Character and Life--Hamilton Wright Mabie.]
From these feeble beginnings has come that greatest bulwark of the Republic--the free school.
It lies at the very foundation of our national life. It makes possible our democracy. A helpful government by the people is not possible if the people are ignorant and superstitious.
It is the greatest institution for citizenship. "Through it come knowledge of the meaning of our institutions, the interpretation of our national past, and a reverence for the national symbol--the flag."
It is a fusing force whereby children of many nationalities, differing in feelings, sympathies, purposes, and class, become Americans.
The forty-eight States in the year 1912 spent $450,000,000 on the public schools of the country. The nation's tobacco bill for the same period was nearly three times as great, and it spent five times as much for liquor.
Even with this large expenditure, the provision for the school population of the country is, in places, fearfully inadequate. In our large cities, if the truant and labor laws were properly enforced, the lack of school provision would be still more apparent. In New York City alone more than 100,000 children are attending school but half the time.
As we turn to study the need for Mission Schools, and their place as an educative force, it is well that we should seek to realize something of the splendid achievements of our public schools as well as where they seriously fail.
Their efficiency differs with the vision and effectiveness with which they are administered by the different states.
Many states have added incalculably to the usefulness of the schools by relating the curriculum to life through industrial and vocational training, but much remains to be accomplished in attaining a proper balance in the adjustment of the cultural and the practical in the public school courses.
The state of Ohio affords an interesting illustration of the wider relation of the public schools to the life of the school population.
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