Part 3

'Like as He which called you is holy, be ye yourselves also holy'. How this call of God shows us the true motive to Holiness. 'Be ye holy, for I am holy.' It is as if God said, Holiness is my blessedness and my glory: without this you cannot, in the very nature of things, see me or enjoy me. Holiness is my blessedness and my glory: there is nothing higher to be conceived; I invite you to share with me in it, I invite you to likeness to myself: 'Be ye holy, for I am holy.' Is it not enough, has it no attraction, does it not move and draw you mightily, the hope of being with me, partakers of my Holiness? I have nothing better to offer--I offer you myself: 'Be holy, for I am holy.' Shall we not cry earnestly to God to show us the glory of His Holiness, that our souls may be made willing to give everything in response to this wondrous call?

As we listen to the call, it shows also the nature of true Holiness. 'Like as He is holy, so be ye also holy.' To be holy is to be Godlike, to have a disposition, a will, a character like God. The thought almost looks like blasphemy, until we listen again, 'He hath chosen us in Christ to be holy.' In Christ the Holiness of God appeared in a human life: in Christ's example, in His mind and Spirit, we have the Holiness of the Invisible One translated into the forms of human life and conduct. To be Christlike is to be Godlike; to be Christlike is to be holy as God is holy.

The call equally reveals the power of Holiness. 'There is none holy but the Lord;' there is no Holiness but what He has, or rather what He is, and gives. Holiness is not something we do or attain: it is the communication of the Divine life, the inbreathing of the Divine nature, the power of the Divine Presence resting on us. And our power to become holy is to be found in the call of God: the Holy One calls us to Himself, that He may make us holy in possessing Himself. He not only says 'I am holy,' but 'I am the Lord, who make holy.' It is because the call to Holiness comes from the God of infinite Power and Love that we may have the confidence: we can be holy.

The call no less reveals the standard of Holiness. 'Like as He is holy, so ye also yourselves,' or (as in margin, R.V.), 'Like the Holy One, which calleth you, be ye yourselves also holy.' There is not one standard of Holiness for God and another for man. The nature of light is the same, whether we see it in the sun or in a candle: the nature of Holiness remains unchanged, whether it be God or man in whom it dwells. The Lord Jesus could say nothing less than, 'Be perfect, even as your Father in heaven is perfect.' When God calls us to Holiness, He calls us to Himself and His own life: the more carefully we listen to the voice, and let it sink into our hearts, the more will all human standards fall away, and only the words be heard, Holy, as I am holy.

And the call shows us the path to Holiness. The calling of God is one of mighty efficacy, an effectual calling. Oh! let us but listen to it, let us but listen to Him, and the call will with Divine power work what it offers. He calleth the things that are not as though they were: His call gives life to the dead, and holiness to those whom He has made alive. He calls us to listen as He speaks of His Holiness, and of our holiness like His. He calls us to Himself, to study, to fear, to love, to claim His Holiness. He calls us to Christ, in whom Divine Holiness became human Holiness, to see and admire, to desire and accept what is all for us. He calls us to the indwelling and the teaching of the Spirit of Holiness, to yield ourselves that He may bring home to us and breathe within us what is ours in Christ. Christian! listen to God calling thee to Holiness. Come and learn what His Holiness is, and what thine is and must be.

Yes, be very silent and listen. When God called Abraham, he answered, Here am I. When God called Moses from the bush, he answered, Here am I, and he hid his face, for he was afraid to look upon God. God is calling thee to Holiness, to Himself the Holy One, that He may make thee holy. Let thy whole soul answer, Here am I, Lord! Speak, Lord! Show Thyself, Lord! Here am I. As you listen, the voice will sound ever deeper and ever stiller: Be holy, as I am holy. Be holy, for I am holy. You will hear a voice coming out of the great eternity, from the council-chamber of redemption, and as you catch its distant whisper, it will be, Be holy, I am holy. You will hear a voice from Paradise, the Creator making the seventh day holy for man whom He had created, and saying, Be holy. You will hear the voice from Sinai, amid thunderings and lightnings, and still it is, Be holy, as I am holy. You will hear a voice from Calvary, and there above all it is, Be holy, for I am holy.

Child of God, have you ever realized it, our Father is calling us to Himself, to be holy as He is holy? Must we not confess that happiness has been to us more than holiness, salvation than sanctification? Oh! it is not too late to redeem the error. Let us now band ourselves together to listen to the voice that calls, to draw nigh, and find out and know what Holiness is, or rather, find out and know Himself the Holy One. And if the first approach to Him fill us with shame and confusion, make us fear and shrink back, let us still listen to the Voice and the Call, 'Be holy, as I am holy.' 'Faithful is He which calleth, who also will do it.' All our fears and questions will be met by the Holy One who has revealed His Holiness, with this one purpose in view, that we might share it with Him. As we yield ourselves in deep stillness of soul to listen to the Holy Voice that calls us, it will waken within us new desire and strong faith, and the most precious of all promises will be to us this word of Divine command:

BE HOLY, FOR I AM HOLY.

O Lord! the alone Holy One, Thou hast called us to be holy, even as Thou art holy. Lord! how can we, unless Thou reveal to us Thy Holiness. Show us, we pray Thee, how Thou art holy, how holy Thou art, what Thy holiness is, that we may know how we are to be holy, how holy we are to be. And when the sight of Thy Holiness only shows us the more how unholy we are, teach us that Thou makest partakers of Thy own Holiness those who come to Thee for it.

O God! we come to Thee, the Holy One. It is in knowing and finding and having Thyself, that the soul finds Holiness. We do beseech Thee, as we now come to Thee, establish it in the thoughts of our heart, that the one object of Thy calling us, and of our coming to Thee, is Holiness. Thou wouldst have us like Thyself, partakers of Thy Holiness. If ever our heart becomes afraid, as if it were too high, or rests content with a salvation less than Holiness, Blessed God! let us hear Thy voice calling again, Be holy, I am holy. Let that call be our motive and our strength, because faithful is He that calleth, who also will do it. Let that call mark our standard and our path; oh! let our life be such as Thou art able to make it.

Holy Father! I bow in lowly worship and silence before Thee. Let now Thine own voice sound in the depths of my heart calling me, Be holy, as I am holy. Amen.

1. Let me press it upon every reader of this little book, that if it is to help him in the pursuit of Holiness, he must begin with God Himself. You must go to Him who calls you. It is only in the personal revelation of God to you, as He speaks, I am holy, that the command, Be ye holy, can have life or power.

2. Remember, as a believer, you have already accepted God's call, even though you did not fully understand it. Let it be a settled matter, that whatever you see to be the meaning of the call, you will at once accept and carry out. If God calls me to be holy, holy I will be.

3. Take fast hold of the word: 'The God of peace sanctify you wholly: faithful is He which calleth you, who also will do it.' In that faith listen to God calling you.

4. Do be still now, and listen to your Father calling you. Ask for and count upon the Holy Spirit, the Spirit of Holiness, to open your heart to understand this holy calling. And then speak out the answer you have to give to this call.

Second Day.

HOLY IN CHRIST.

God's Provision for Holiness.

'To those that are made holy in Christ Jesus, called to be holy.'--1 Cor. i. 2.

'To all the holy ones in Christ Jesus which are at Philippi. Salute every holy one in Christ Jesus.'--Phil. i. 1, iv. 21.

HOLY! IN CHRIST! In these two expressions we have perhaps the most wonderful words of all the Bible.

HOLY! the word of unfathomable meaning, which the Seraphs utter with veiled faces. HOLY! the word in which all God's perfections centre, and of which His glory is but the streaming forth. HOLY! the word which reveals the purpose with which God from eternity thought of man, and tells what man's highest glory in the coming eternity is to be; to be partaker of His Holiness!

IN CHRIST! the word in which all the wisdom and love of God are unveiled! The Father giving His Son to be one with us! the Son dying on the cross to make us one with Himself! the Holy Spirit of the Father dwelling in us to establish and maintain that union! IN CHRIST! what a summary of what redemption has done, and of the inconceivably blessed life in which the child of God is permitted to dwell. IN CHRIST! the one lesson we have to study on earth. God's one answer to all our needs and prayers. IN CHRIST! the guarantee and the foretaste of eternal glory.

What wealth of meaning and blessing in the two words combined: HOLY IN CHRIST! Here is God's provision for our holiness, God's response to our question, How to be holy? Often and often as we hear the call, Be ye holy, even as I am holy, it is as if there is and ever must be a great gulf between the holiness of God and man. IN CHRIST! is the bridge that crosses the gulf; nay rather, His fulness has filled it up. IN CHRIST! God and man meet; IN CHRIST! the Holiness of God has found us, and made us its own; has become human, and can indeed become our very own. To the anxious cries and the heart-yearnings of thousands of thirsty souls who have believed in Jesus and yet know not how to be holy, here is God's answer: YE ARE HOLY IN CHRIST JESUS. Would they but hearken, and believe; would they but take these Divine words, and say them over, if need be, a thousand times, how God's light would shine, and fill their hearts with joy and love as they echo them back: Yes, now I see it. Holy in Christ! Made holy in Christ Jesus!

As we set ourselves to study these wondrous words, let us remember that it is only God Himself who can reveal to us what Holiness truly is. Let us fear our own thoughts, and crucify our own wisdom. Let us give up ourselves to receive, in the power of the life of God Himself, working in us by the Holy Spirit, that which is deeper and truer than human thought, Christ Himself as our Holiness. In this dependence upon the teaching of the Spirit of Holiness, let us seek simply to accept what Holy Scripture sets before us; as the revelation of the Holy One of old was a very slow and gradual one, so let us be content patiently to follow step by step the path of the shining light through the Word; it will shine more and more unto the perfect day.

We shall first have to study the word Holy in the Old Testament. In Israel as the holy people, the type of us who now are holy in Christ, we shall see with what fulness of symbol God sought to work into the very constitution of the people some apprehension of what He would have them be. In the law we shall see how HOLY is the great keyword of the redemption which it was meant to serve and prepare for. In the prophets we shall hear how the Holiness of God is revealed as the source whence the coming redemption should spring: it is not so much Holiness as the Holy One they speak of, who would, in redeeming love and saving righteousness, make Himself known as the God of His people.

And when the meaning of the word has been somewhat opened up, and the deep need of the blessing made manifest in the Old Testament, we shall come to the New to find how that need was fulfilled. In Christ, the Holy One of God, Divine Holiness will be found in human life and human nature; a truly human will being made perfect and growing up through obedience into complete union with all the Holy Will of God. In the sacrifice of Himself on the cross, that holy nature gave itself up to the death, that, like the seed-corn, it might through death live again and reproduce itself in us. In the gift from the throne of the Spirit of God's Holiness, representing and revealing and communicating the unseen Christ, the holy life of Christ descends and takes possession of His people, and they become one with Him. As the Old Testament had no higher word than that HOLY, the New has none deeper than this, IN CHRIST. The being in Him, the abiding in Him, the being rooted in Him, the growing up in Him and into Him in all things, are the Divine expressions in which the wonderful and complete oneness between us and our Saviour are brought as near us as human language can do.

And when Old and New Testament have each given their message, the one in teaching us what Holy, the other what in Christ means, we have in the word of God, that unites the two, the most complete summary of the Great Redemption that God's love has provided. The everlasting certainty, the wonderful sufficiency, the infinite efficacy of the Holiness that God has prepared for us in His Son, are all revealed in this blessed, HOLY IN CHRIST.