Part 2

During the fortnight which followed this provisional consent of the States, the prince redoubled his efforts to counteract the Barneveld party.

He was determined, so far as in him lay, that the United Netherlands should never fall back under the dominion of Spain. He had long maintained the impossibility of effecting their thorough independence except by continuing the war, and had only with reluctance acquiesced in the arguments of the French ambassadors in favour of peace negotiations. As to the truce, he vehemently assured those envoys that it was but a trap. How could the Netherlanders know who their friends might be when the truce should have expired, and under what unfavourable auspices they might not be compelled to resume hostilities?

As if he had been actually present at the council boards in Madrid and Valladolid, or had been reading the secret letters of Friar John to Spinola, he affirmed that the only object of Spain was to recruit her strength and improve her finances, now entirely exhausted. He believed, on the other hand, that the people of the provinces, after they should have once become accustomed to repose; would shrink from exchanging their lucrative pursuits for war, and would prefer to fall back under the yoke of Spain. During the truce they would object to the furnishing of necessary contributions for garrison expenses, and the result would be that the most important cities and strongholds, especially those on the frontier, which were mainly inhabited by Catholics, would become insecure. Being hostile to a Government which only controlled them by force, they would with difficulty be kept in check by diminished garrisons, unless they should obtain liberty of Catholic worship.

It is a dismal proof of the inability of a leading mind, after half a century's war, to comprehend the true lesson of the war--that toleration of the Roman religion seemed to Maurice an entirely inadmissible idea. The prince could not rise to the height on which his illustrious father had stood; and those about him, who encouraged him in his hostility to Catholicism, denounced Barneveld and Arminius as no better than traitors and atheists. In the eyes of the extreme party, the mighty war had been waged, not to liberate human thought, but to enforce predestination; and heretics to Calvinism were as offensive in their eyes as Jews and Saracens had ever been to Torquemada.

The reasons were unanswerable for the refusal of the States to bind themselves to a foreign sovereign in regard to the interior administration of their commonwealth; but that diversity of religious worship should be considered incompatible with the health of the young republic--that the men who had so bravely fought the Spanish Inquisition should now claim their own right of inquisition into the human conscience--this was almost enough to create despair as to the possibility of the world's progress. The seed of intellectual advancement is slow in ripening, and it is almost invariably the case that the generation which plants--often but half conscious of the mightiness of its work--is not the generation which reaps the harvest. But all mankind at last inherits what is sown in the blood and tears of a few. That Government, whether regal or democratic, should dare to thrust itself between man and his Maker--that the State, not with interfering in a thousand superfluous ways with the freedom of individual human action in the business of life, should combine with the Church to reduce human thought to slavery in regard to the sacred interests of eternity, was one day to be esteemed a blasphemous presumption in lands which deserved to call themselves free. But that hour had not yet come.

"If the garrisons should be weakened," said the prince, "nothing could be expected from the political fidelity of the town populations in question, unless they should be allowed the exercise of their own religion. But the States could hardly be disposed to grant this voluntarily, for fear of injuring the general insecurity and violating the laws of the commonwealth, built as it is upon a foundation which cannot suffer this diversity in the public exercise of religion. Already," continued Maurice, "there are the seeds of dissension in the provinces and in the cities, sure to ripen in the idleness and repose of peace to an open division. This would give the enemy a means of intriguing with and corrupting those who are already wickedly inclined."

Thus in the year 1608, the head of the Dutch republic, the son of William the Silent, seemed to express himself in favour of continuing a horrible war, not to maintain the political independence of his country, but to prevent Catholics from acquiring the right of publicly worshipping God according to the dictates of their conscience.

Yet it would be unjust to the prince, whose patriotism was as pure and unsullied as his sword, to confound his motives with his end. He was firmly convinced that liberty of religious worship, to be acquired during the truce, would inevitably cause the United Provinces to fall once more under the Spanish yoke. The French ambassador, with whom he conferred every day, never doubted his sincerity. Gelderland, Friesland, Overyssel, Groningen, and Utrecht, five provinces out of the united seven, the prince declared to be chiefly inhabited by Catholics. They had only entered the union, he said, because compelled by force. They could only be kept in the union by force, unless allowed freedom of religion. His inference from such a lamentable state of affairs was, not that the experiment of religious worship should be tried, but that the garrisons throughout the five provinces ought to be redoubled, and the war with Spain indefinitely waged. The President was likewise of opinion that "a revolt of these five provinces against the union might be at any moment expected, ill disposed as they were to recognise a sovereignty which abolished their religion." Being himself a Catholic, however, it was not unnatural that he should make a different deduction from that of the prince, and warmly recommend, not more garrisons, but more liberty of worship.

Thus the very men who were ready to dare all, and to sacrifice all in behalf of their country, really believed themselves providing for the imperishable security of the commonwealth by placing it on the narrow basis of religious intolerance.

Maurice, not satisfied with making these vehement arguments against the truce in his conferences with the envoys of the French and British sovereigns, employed the brief interval yet to elapse before definitely breaking off or resuming the conferences with the Spanish commissioners in making vigorous appeals to the country.

"The weal or woe of the United Provinces for all time," he said, "is depending on the present transactions." Weigh well the reasons we urge, and make use of those which seem to you convincing. You know that the foe, according to his old deceitful manner, laid down very specious conditions at the beginning, in order to induce my lords the States- General to treat.

"If the king and the archdudes sincerely mean to relinquish absolutely their pretensions to these provinces, they can certainly have no difficulty in finding honest and convenient words to express their intention. As they are seeking other phrases than the usual and straightforward ones, they give certain proof that they mean to keep back from us the substance. They are trying to cheat us with dark, dubious, loosely-screwed terms, which secure nothing and bind to nothing. If it be wise to trust the welfare of our State to ambiguous words, you can judge according to your own discretion.

"Recognition of our sovereignty is the foundation-stone of these negotiations.

"Let every man be assured that, with such mighty enemies, we can do nothing by halves. We cannot afford to retract, mutilate, or moderate our original determination. He who swerves from the straight road at the beginning is lost; he who stumbles at the first step is apt to fall down the whole staircase. If, on account of imaginable necessity, we postpone that most vital point, the assurance of our freedom, we shall very easily allow less important points to pass muster, and at last come tamely into the path of reconciliation. That was exactly the danger which our ancestors in similar negotiations always feared, and against which we too have always done our best to guard ourselves.

"Wherefore, if the preservation of our beloved fatherland is dear to you, I exhort you to maintain that great fundamental resolution, at all times and against all men, even if this should cause the departure of the enemy's commissioners. What can you expect from them but evil fruit?"

He then advised all the estates and magistracies which he was addressing to instruct their deputies, at the approaching session of the States- General, to hold on to the first article of the often-cited preliminary resolution without allowing one syllable to be altered. Otherwise nothing could save the commonwealth from dire and notorious confusion. Above all, he entreated them to act in entire harmony and confidence with himself and his cousin, even as they had ever done with his illustrious father.

Certainly the prince fully deserved the confidence of the States, as well for his own signal services and chivalrous self-devotion, as for the unexampled sacrifices and achievements of William the Silent. His words had the true patriotic ring of his father's frequent and eloquent appeals; and I have not hesitated to give these extracts from his discourse, because comparatively few of such utterances of Maurice have been preserved, and because it gives a vivid impression of the condition of the republic and the state of parties at that momentous epoch. It was not merely the fate of the United Netherlands and the question of peace or war between the little republic and its hereditary enemy that were upon the issue. The peace of all Christendom, the most considerable material interests of civilization, and the highest political and moral principles that can influence human action, were involved in those negotiations.

There were not wanting many to impeach the purity of the stadholder's motives. As admiral or captain-general, he received high salaries, besides a tenth part of all prize-money gained at sea by the fleets, or of ransom and blackmail on land by the armies of the republic. His profession, his ambition, his delights, were those of a soldier. As a soldier in a great war, he was more necessary to his countrymen than he could expect to be as a statesman in time of peace. But nothing ever appeared in public or in private, which threw a reasonable suspicion upon his lofty patriotism. Peace he had always believed to be difficult of attainment. It had now been proved impossible. A truce he honestly considered a pitfall of destruction, and he denounced it, as we have seen, in the language of energetic conviction. He never alluded to his pecuniary losses in case peace should be made. His disinterested patriotism was the frequent subject of comment in the most secret letters of the French ambassadors to the king. He had repeatedly refused enormous offers if he would forsake the cause of the republic. The King of France was ever ready to tempt him with bribes, such as had proved most efficacious with men as highly born and as highly placed as a cadet of the house of Orange-Nassau. But there is no record that Jeannin assailed him at this crisis with such temptations, although it has not been pretended that the prince was obdurate to the influence of Mammon when that deity could be openly approached.

That Maurice loved power, pelf, and war, can hardly be denied. That he had a mounting ambition; that he thought a monarchy founded upon the historical institutions and charters of the provinces might be better than the burgher-aristocracy which, under the lead of Barneveld, was establishing itself in the country; that he knew no candidate so eligible for such a throne as his father's son, all this is highly probable and scarcely surprising. But that such sentiments or aspirations caused him to swerve the ninth part of a hair from what he considered the direct path of duty; that he determined to fight out the great fight with Spain and Rome until the States were free in form, in name, and in fact; only that he might then usurp a sovereignty which would otherwise revert to Philip of Spain or be snatched by Henry of Navarre--of all this there is no proof whatever.

The language of Lewis William to the provinces under his government was quite as vigorous as the appeals of Maurice.

During the brief interval remaining before the commissioners should comply with the demands of the States or take their departure, the press throughout the Netherlands was most active. Pamphlets fell thick as hail. The peace party and the war party contended with each other, over all the territory of the provinces, as vigorously as the troops of Fuentes or Bucquoy had ever battled with the columns of Bax and Meetkerke. The types of Blaauw and Plantin were as effective during the brief armistice, as pike and arquebus in the field, but unfortunately they were used by Netherlanders against each other. As a matter of course, each party impeached the motives as well as the actions of its antagonist. The adherents of the Advocate accused the stadholder of desiring the continuance of the war for personal aims. They averred that six thousand men for guarding the rivers would be necessary, in addition to the forty-five thousand men, now kept constantly on foot. They placed the requisite monthly expenses, if hostilities were resumed, at 800,000 florins, while they pointed to the 27,000,000 of debt over and above the 8,000,000 due to the British crown, as a burthen under which the republic could scarcely stagger much longer. Such figures seem modest enough, as the price of a war of independence.

Familiar with the gigantic budgets of our own day, we listen with something like wonder, now that two centuries and a half have passed, to the fierce denunciations by the war party of these figures as wilful fictions. Science has made in that interval such gigantic strides. The awful intellect of man may at last make war impossible for his physical strength. He can forge but cannot wield the hammer of Thor; nor has Science yet discovered the philosopher's stone. Without it, what exchequer can accept chronic warfare and escape bankruptcy? After what has been witnessed in these latest days, the sieges and battles of that distant epoch seem like the fights of pigmies and cranes. Already an eighty years' war, such as once was waged, has become inconceivable. Let two more centuries pass away, and perhaps a three weeks' campaign may exhaust an empire.

Meantime the war of words continued. A proclamation with penalties was issued by the States against the epidemic plague of pamphlets or "blue- books," as those publications were called in Holland, but with little result. It was not deemed consistent with liberty by those republicans to put chains on the press because its utterances might occasionally be distasteful to magistrates. The writers, printers, and sellers of the "blue-books" remained unpunished and snapped their fingers at the placard.

We have seen the strenuous exertions of the Nassaus and their adherents by public appeals and private conversation to defeat all schemes of truce. The people were stirred by the eloquence of the two stadholders. They were stung to fury against Spain and against Barneveld by the waspish effusions of the daily press. The magistrates remained calm, and took part by considerable majorities with Barneveld. That statesman, while exercising almost autocratic influence in the estates, became more and more odious to the humbler classes, to the Nassaus, and especially to the Calvinist clergy. He was denounced, as a papist, an atheist, a traitor, because striving for an honourable peace with the foe, and because admitting the possibility of more than one road to the kingdom of Heaven. To doubt the infallibility of Calvin was as heinous a crime, in the eyes of his accusers, as to kneel to the host. Peter Titelmann, half a century earlier, dripping with the blood of a thousand martyrs, seemed hardly a more loathsome object to all Netherlanders than the Advocate now appeared to his political enemies, thus daring to preach religious toleration, and boasting of, humble ignorance as the safest creed. Alas! we must always have something to persecute, and individual man is never so convinced of his own wisdom as when dealing with subjects beyond human comprehension.

Unfortunately, however, while the great Advocate was clear in his conscience he had scarcely clean hands. He had very recently accepted a present of twenty thousand florins from the King of France. That this was a bribe by which his services were to be purchased for a cause not in harmony with his own convictions it would be unjust to say. We of a later generation, who have had the advantage of looking through the portfolio of President Jeannin, and of learning the secret intentions of that diplomatist and of his master, can fully understand however that there was more than sufficient cause at the time for suspecting the purity of the great Advocate's conduct. We are perfectly aware that the secret instructions of Henry gave his plenipotentiaries almost unlimited power to buy up as many influential personages in the Netherlands as could be purchased. So they would assist in making the king master of the United Provinces at the proper moment there was scarcely any price that he was not willing to pay.

Especially Prince Maurice, his cousin, and the Advocate of Holland, were to be secured by life pensions, property, offices, and dignities, all which Jeannin might offer to an almost unlimited amount, if by such means those great personages could possibly be induced to perform the king's work.

There is no record that the president ever held out such baits at this epoch to the prince. There could never be a doubt however in any one's mind that if the political chief of the Orange-Nassau house ever wished to make himself the instrument by which France should supplant Spain in the tyranny of the Netherlands, he might always name his own price. Jeannin never insulted him with any such trading propositions. As for Barneveld, he avowed long years afterwards that he had accepted the twenty thousand florins, and that the king had expressly exacted secrecy in regard to the transaction. He declared however that the money was a reward for public services rendered by him to the French Government ten years before, in the course of his mission to France at the time of the peace of Vervins. The reward had been promised in 1598, and the pledge was fulfilled in 1608. In accepting wages fairly earned, however, he protested that he had bound himself to no dishonourable service, and that he had never exchanged a word with Jeannin or with any man in regard to securing for Henry the sovereignty of the Netherlands.

His friends moreover maintained in his defence that there were no laws in the Netherlands forbidding citizens to accept presents or pensions from foreign powers. Such an excuse was as bad as the accusation. Woe to the republic whose citizens require laws to prevent them from becoming stipendiaries of foreign potentates! If public virtue, the only foundation of republican institutions, be so far washed away that laws in this regard are necessary to save it from complete destruction, then already the republic is impossible. Many who bore illustrious names, and occupied the highest social positions at, that day in France, England, and the obedient provinces, were as venal as cattle at a fair. Philip and Henry had bought them over and over again, whenever either was rich enough to purchase and strong enough to enforce the terms of sale. Bribes were taken with both hands in overflowing measure; the difficulty was only in obtaining the work for the wage.