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CHAPTER V. Charles I. and the Parliament

History of the English People, Volume V · John Richard Green — chapter 7 of 10 · ~7,052 words · public domain

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CHARLES I. AND THE PARLIAMENT

1625-1629

Had Charles mounted the throne on his return from Spain his accession would have been welcomed by a passionate burst of enthusiasm. He had aired himself as a staunch Protestant who had withstood Catholic seductions, and had come to nerve his father to a policy at one with the interests of religion and with the national will. But the few months that had passed since the last session of Parliament had broken the spell of this heroic attitude. The real character of the part which Charles had played in Spain was gradually becoming known. It was seen that he had been as faithless to Protestantism as his revenge had made him faithless to the Infanta. Nor had he shown less perfidy in dealing with England itself. In common with his father, he had promised that his marriage with a princess of France should in no case be made conditional on the relaxation of the penal laws against the Catholics. It was suspected, and the suspicion was soon to be changed into certainty, that in spite of this promise such a relaxation had been stipulated, and that a foreign power had again been given the right of intermeddling in the civil affairs of the realm. The general distrust of the new king was intensified by the conduct of the war. In granting its subsidies the Parliament of 1624 had restricted them to the purposes of a naval war, and that a war with Spain. It had done this after discussing and rejecting the wider schemes of the favourite for an intervention of England by land in the war of the Palatinate. But the grants once made, Buckingham's plans had gone on without a check. Alliances had been formed, subsidies promised to Denmark, and twelve thousand men actually despatched to join the armies on the Rhine. It was plain that the policy of the Crown was to be as unswayed by the will of the nation as in the days of King James. What it was really to be swayed by was the self-sufficient incapacity of the young favourite.

A few months of action had shown Buckingham to England as he really was, vain, flighty, ingenious, daring, a brilliant but shallow adventurer, without political wisdom or practical ability, as little of an administrator as of a statesman. While projects without number were seething and simmering in his restless brain, while leagues were being formed and armies levied on paper, the one practical effort of the new minister had ended in the starvation of thousands of Englishmen on the sands of Holland. If English policy was once more to become a real and serious thing, it was plain that the great need of the nation was the dismissal of Buckingham. But Charles clung to Buckingham more blindly than his father had done. The shy reserve, the slow stubborn temper of the new king found relief in the frank gaiety of the favourite, in his rapid suggestions, in the defiant daring with which he set aside all caution and opposition. James had looked on Buckingham as his pupil. Charles clung to him as his friend. Nor was the new king's policy likely to be more national in Church affairs than in affairs of state. The war had given a new impulse to religious enthusiasm. The patriotism of the Puritan was strengthening his bigotry. To the bulk of Englishmen a fight with Spain meant a fight with Catholicism; and the fervour against Catholicism without roused a corresponding fervour against Catholicism within the realm. To Protestant eyes every English Catholic seemed a traitor at home, a traitor who must be watched and guarded against as the most dangerous of foes. A Protestant who leant towards Catholic usage or Catholic dogma was yet more formidable. To him men felt as towards a secret traitor in their own ranks. But it was to men with such leanings that Charles seemed disposed to show favour. Bishop Laud was recognized as the centre of that varied opposition to Puritanism, whose members were loosely grouped under the name of Arminians; and Laud now became the king's adviser in ecclesiastical matters. With Laud at its head the new party grew in boldness as well as numbers. It naturally sought for shelter for its religious opinions by exalting the power of the Crown; and its union of political error with theological heresy seemed to the Puritan to be at last proclaimed to the world when Montague, a court chaplain, ventured to slight the Reformed Churches of the Continent in favour of the Church of Rome, and to advocate in his sermon the Real Presence in the Sacrament and a divine right in kings.

The Houses had no sooner met in the May of 1625 than their temper in religious matters was clear to every observer. "Whatever mention does break forth of the fears and dangers in religion and the increase of Popery," wrote a member who was noting the proceedings of the Commons, "their affections are much stirred." The first act of the Lower House was to summon Montague to its bar and to commit him to prison. In their grants to the Crown they showed no ill-will indeed, but they showed caution. They suspected that the pledge of making no religious concessions to France had been broken. They knew that the conditions on which the last subsidy had been granted had been contemptuously set aside. In his request for a fresh grant Charles showed the same purpose of carrying out his own policy without any regard for the national will by simply asking for supplies for the war without naming a sum or giving any indication of what war it was to support. The reply of the Commons was to grant a hundred and forty thousand pounds. A million would hardly cover the king's engagements, and Charles was bitterly angered. He was angered yet more by the delay in granting the permanent revenue of the Crown. The Commons had no wish to refuse their grant of tonnage and poundage, or the main customs duties, which had ever since Edward the Fourth's day been granted to each new sovereign for his life. But the additional impositions laid by James on these duties required further consideration, and to give time for a due arrangement of this vexed question the grant of the customs was made for a year only. But the limitation at once woke the jealousy of Charles. He looked on it as a restriction of the rights of the Crown, refused to accept the grant on such a condition, and adjourned the Houses. When they met again at Oxford it was in a sterner temper, for Charles had shown his defiance of Parliament by promoting Montague, who had been released on bond, to a royal chaplaincy, and by levying the disputed customs without authority of law. "England," cried Sir Robert Phelips, "is the last monarchy that yet retains her liberties. Let them not perish now." But the Commons had no sooner announced their resolve to consider public grievances before entering on other business than they were met in August by a dissolution.

To the shallow temper of Buckingham the cautious firmness of the Commons seemed simply the natural discontent which follows on ill success. If he dissolved the Houses, it was in the full belief that their constitutional demands could be lulled by a military triumph. His hands were no sooner free than he sailed for the Hague to conclude a general alliance against the House of Austria, while a fleet of ninety vessels and ten thousand soldiers left Plymouth in October for the coast of Spain. But these vast projects broke down before Buckingham's administrative incapacity. The plan of alliance proved fruitless. After an idle descent on Cadiz the Spanish expedition returned broken with mutiny and disease; and the enormous debt which had been incurred in its equipment forced the favourite to advise a new summons of the Houses in the coming year. But he was keenly alive to the peril in which his failure had plunged him, and to a coalition which had been formed between his rivals at Court and the leaders of the last Parliament. The older nobles looked to his ruin to restore the power of the Council; and in this the leaders of the Commons went with them. Buckingham's reckless daring led him to anticipate the danger by a series of blows which should strike terror into his opponents. The Councillors were humbled by the committal of Lord Arundel to the Tower. Sir Robert Phelips, Coke, and four other leading patriots were made sheriffs of their counties, and thus prevented from sitting in the coming Parliament.

But their exclusion only left the field free for a more terrible foe. If Hampden and Pym are the great figures which embody the later national resistance, the earlier struggle for Parliamentary liberty centres in the figure of Sir John Eliot. Of an old family which had settled under Elizabeth near the fishing hamlet of St. Germans, and whose stately mansion gives its name of Port Eliot to a little town on the Tamar, he had risen to the post of Vice-Admiral of Devonshire under the patronage of Buckingham, and had seen his activity in the suppression of piracy in the Channel rewarded by an unjust imprisonment. He was now in the first vigour of manhood, with a mind exquisitely cultivated and familiar with the poetry and learning of his day, a nature singularly lofty and devout, a fearless and vehement temper. There was a hot impulsive element in his nature which showed itself in youth in his drawing sword on a neighbour who denounced him to his father, and which in later years gave its characteristic fire to his eloquence. But his intellect was as clear and cool as his temper was ardent. What he believed in was the English Parliament. He saw in it the collective wisdom of the realm; and in that wisdom he put a firmer trust than in the statecraft of kings. In the general enthusiasm which followed on the failure of the Spanish marriage, Eliot had stood almost alone in pressing for a recognition of the rights of Parliament as a preliminary to any real reconciliation with the Crown. He fixed, from the very outset of his career, on the responsibility of the royal ministers to Parliament as the one critical point for English liberty.

It was to enforce the demand of this that he availed himself of Buckingham's sacrifice of the Treasurer, Cranfield, to the resentment of the Commons. "The greater the delinquent," he urged, "the greater the delict. They are a happy thing, great men and officers, if they be good, and one of the greatest blessings of the land: but power converted into evil is the greatest curse that can befall it." But the Parliament of 1626 had hardly met when Eliot came to the front to threaten a greater criminal than Cranfield. So menacing were his words, as he called for an enquiry into the failure before Cadiz, that Charles himself stooped to answer threat with threat. "I see," he wrote to the House, "you especially aim at the Duke of Buckingham. I must let you know that I will not allow any of my servants to be questioned among you, much less such as are of eminent place and near to me." A more direct attack on a right already acknowledged in the impeachment of Bacon and Cranfield could hardly be imagined, but Eliot refused to move from his constitutional ground. The king was by law irresponsible, he "could do no wrong." If the country therefore was to be saved from a pure despotism, it must be by enforcing the responsibility of the ministers who counselled and executed his acts. Eliot persisted in denouncing Buckingham's incompetence and corruption, and the Commons ordered the subsidy which the Crown had demanded to be brought in "when we shall have presented our grievances, and received his Majesty's answer thereto." Charles summoned them to Whitehall, and commanded them to cancel the condition. He would grant them "liberty of counsel, but not of control"; and he closed the interview with a significant threat. "Remember," he said, "that Parliaments are altogether in my power for their calling, sitting, and dissolution: and therefore, as I find the fruits of them to be good or evil, they are to continue or not to be." But the will of the Commons was as resolute as the will of the king. Buckingham's impeachment was voted and carried to the Lords.

The favourite took his seat as a peer to listen to the charge with so insolent an air of contempt that one of the managers appointed by the Commons to conduct it turned sharply on him. "Do you jeer, my Lord!" said Sir Dudley Digges. "I can show you when a greater man than your Lordship--as high as you in place and power, and as deep in the king's favour--has been hanged for as small a crime as these articles contain." But his arrogance raised a more terrible foe than Sir Dudley Digges. The "proud carriage" of the Duke provoked an attack from Eliot which marks a new era in Parliamentary speech. From the first the vehemence and passion of his words had contrasted with the grave, colourless reasoning of older speakers. His opponents complained that Eliot aimed to "stir up affections." The quick emphatic sentences he substituted for the cumbrous periods of the day, his rapid argument, his vivacious and caustic allusions, his passionate appeals, his fearless invective, struck a new note in English eloquence. The frivolous ostentation of Buckingham, his very figure blazing with jewels and gold, gave point to the fierce attack. "He has broken those nerves and sinews of our land, the stores and treasures of the king. There needs no search for it. It is too visible. His profuse expenses, his superfluous feasts, his magnificent buildings, his riots, his excesses, what are they but the visible evidences of an express exhausting of the state, a chronicle of the immensity of his waste of the revenues of the Crown?" With the same terrible directness Eliot reviewed the Duke's greed and corruption, his insatiate ambition, his seizure of all public authority, his neglect of every public duty, his abuse for selfish ends of the powers he had accumulated. "The pleasure of his Majesty, his known directions, his public acts, his acts of council, the decrees of courts--all must be made inferior to this man's will. No right, no interest may withstand him. Through the power of state and justice he has dared ever to strike at his own ends." "My Lords," he ended, after a vivid parallel between Buckingham and Sejanus, "you see the man! What have been his actions, what he is like, you know! I leave him to your judgement. This only is conceived by us, the knights, citizens, and burgesses of the Commons House of Parliament, that by him came all our evils, in him we find the causes, and on him must be the remedies! Pereat qui perdere cuncta festinat! Opprimatur ne omnes opprimat!"

In calling for Buckingham's removal the Houses were but exercising a right or a duty which was inherent in their very character of counsellors of the Crown. There had never been a time from the earliest days of the English Parliament when it had not called for the dismissal of evil advisers. What had in older time been done by risings of the baronage had been done since the Houses gathered at Westminster by their protests as representatives of the realm. They were far from having dreamed as yet of the right which Parliament exercises to-day of naming the royal ministers, nor had they any wish to meddle with the common administration of government. It was only in exceptional instances of evil counsel, when some favourite like Buckingham broke the union of the nation and the king, that they demanded a change. To Charles however their demand seemed a claim to usurp his sovereignty. His reply was as fierce and sudden as the attack of Eliot. He hurried to the House of Peers to avow as his own the deeds with which Buckingham was charged; while Eliot and Digges were called from their seats and committed prisoners to the Tower. The Commons however refused to proceed with public business till their members were restored; and after a ten-days' struggle Eliot was released. But his release was only a prelude to the close of the Parliament. "Not one moment," the king replied to the prayer of his Council for delay; and a final remonstrance in which the Commons begged him to dismiss Buckingham from his service for ever was met on the sixteenth of June by their instant dissolution. The remonstrance was burnt by royal order; Eliot was deprived of his Vice-Admiralty; and on the old pretext alleged by James for evading the law, the pretext that what it forbade was the demand of forced loans and not of voluntary gifts to the Crown, the subsidies which the Parliament had refused to grant till their grievances were redressed were levied in the arbitrary form of benevolences.

But the tide of public resistance was slowly rising. Refusals to give anything "save by way of Parliament" came in from county after county. When the subsidy-men of Middlesex and Westminster were urged to comply, they answered with a tumultuous shout of "A Parliament! a Parliament! else no subsidies!" Kent stood out to a man. In Bucks the very justices neglected to ask for the "free gift." The freeholders of Cornwall only answered that, "if they had but two kine, they would sell one of them for supply to his Majesty--in a Parliamentary way." The failure of the voluntary benevolence forced Charles to pass from evasion into open defiance of the law. He met it in 1627 by the levy of a forced loan. It was in vain that Chief Justice Crewe refused to acknowledge that such loans were legal. The law was again trampled under foot, as in the case of his predecessor, Coke; and Crewe was dismissed from his post. Commissioners were named to assess the amount which every landowner was bound to lend, and to examine on oath all who refused. Every means of persuasion, as of force, was resorted to. The pulpits of the Laudian clergy resounded with the cry of "passive obedience." Dr. Mainwaring preached before Charles himself, that the king needed no Parliamentary warrant for taxation, and that to resist his will was to incur eternal damnation. Soldiers were quartered on recalcitrant boroughs. Poor men who refused to lend were pressed into the army or navy. Stubborn tradesmen were flung into prison. Buckingham himself undertook the task of overawing the nobles and the gentry. Among the bishops, the Primate and Bishop Williams of Lincoln alone resisted the king's will. The first was suspended on a frivolous pretext, and the second was disgraced. But in the country at large resistance was universal. The northern counties in a mass set the Crown at defiance. The Lincolnshire farmers drove the Commissioners from the town. Shropshire, Devon, and Warwickshire "refused utterly." Eight peers, with Lord Essex and Lord Warwick at their head, declined to comply with the exaction as illegal. Two hundred country gentlemen, whose obstinacy had not been subdued by their transfer from prison to prison, were summoned before the Council; and John Hampden, as yet only a young Buckinghamshire squire, appeared at the board to begin that career of patriotism which has made his name dear to Englishmen. "I could be content to lend," he said, "but fear to draw on myself that curse in Magna Charta, which should be read twice a year against those who infringe it." So close an imprisonment in the Gate House rewarded his protest "that he never afterwards did look like the same man he was before."

The fierce energy with which Buckingham pressed the forced loan was no mere impulse of angry tyranny. Never was money so needed by the Crown. The blustering and blundering of the favourite had at last succeeded in plunging him into war with his own allies. England had been told that the friendship of France, a friendship secured by the king's marriage with a French princess, was the basis on which Charles was building up his great European alliance against Spain. She now suddenly found herself at war with Spain and France together. The steps by which this result had been brought about throw an amusing light on the capacity of the young king and his minister. The occupation of the Palatinate had forced France to provide for its own safety. Spain already fronted her along the Pyrenees and the border of the Netherlands; if the Palatinate was added to the Spanish possession of Franche-Comte, it would close France in on the east as well as the north and the south. War therefore was being forced on the French monarchy when Charles and Buckingham sought its alliance against Spain; and nothing hindered an outbreak of hostilities but a revolt of the Protestant town of Rochelle. Lewis the Thirteenth pleaded the impossibility of engaging in such a struggle so long as the Huguenots could rise in his rear; and he called on England to help him by lending ships to blockade Rochelle into submission in time for action in the spring of 1625. The Prince and Buckingham brought James to assent; but Charles had no sooner mounted the throne than he shrank from sending ships against a Protestant city, and secretly instigated the crews to mutiny against their captains on an order to sail. The vessels, it was trusted, would then arrive too late to take part in the siege. Unluckily for this intrigue they arrived to find the city still in arms, and it was the appearance of English ships among their enemies which forced the men of Rochelle to submit. While Englishmen were angered by the use of English vessels against Protestantism, France resented the king's attempt to evade his pledge. Its Court resented yet more the hesitation which Charles showed in face of his Parliament in fulfilling the promise he had given in the marriage-treaty of tolerating Catholic worship; and its resentment was embittered by an expulsion from the realm of the French attendants on the new Queen, a step to which Charles was at last driven by their insolence and intrigues. On the other hand, French statesmen were offended by the seizure of French ships charged with carrying materials of war to the Spaniards, and by an attempt of the English sovereign to atone for his past attack on Rochelle by constituting himself mediator of a peace on behalf of the Huguenots.

But though grounds of quarrel multiplied every day, the French minister, Richelieu, had no mind for strife. He was now master of the Catholic faction which had fed the dispute between the Crown and the Huguenots with the aim of bringing about a reconciliation with Spain; he saw that in the European conflict which lay before him the friendship or the neutrality of England was all but essential; and though he gathered a fleet in the Channel and took a high tone of remonstrance, he strove by concession after concession to avert war. But on war Buckingham was resolved. Of policy in any true sense of the word the favourite knew nothing; for the real interest of England or the balance of Europe he cared little; what he saw before him was the chance of a blow at a power he had come to hate, and the chance of a war which would make him popular at home. The mediation of Charles in favour of Rochelle had convinced Richelieu that the complete reduction of that city was a necessary prelude to any effective intervention in Germany. If Lewis was to be master abroad, he must first be master at home. But it was hard for lookers-on to read the Cardinal's mind or to guess with what a purpose he resolved to exact submission from the Huguenots. In England, where the danger of Rochelle seemed a fresh part of the Catholic attack upon Protestantism throughout the world, the enthusiasm for the Huguenots was intense; and Buckingham resolved to take advantage of this enthusiasm to secure such a triumph for the royal arms as should silence all opposition at home. It was for this purpose that the forced loan was pushed on; and in July 1627 a fleet of a hundred vessels sailed under Buckingham's command for the relief of Rochelle. But imposing as was his force, Buckingham showed himself as incapable a soldier as he had proved a statesman. The troops were landed on the Isle of Rhe, in front of the harbour; but after a useless siege of the Castle of St. Martin, the English soldiers were forced in October to fall back along a narrow causeway to their ships, and two thousand fell in the retreat without the loss of a single man to their enemies.

The first result of the failure at Rhe was the summoning of a new Parliament. Overwhelmed as he was with debt and shame, Charles was forced to call the Houses together again in the spring of 1628. The elections promised ill for the Court. Its candidates were everywhere rejected. The patriot leaders were triumphantly returned. To have suffered in the recent resistance to arbitrary taxation was the sure road to a seat. It was this question which absorbed all others in men's minds. Even Buckingham's removal was of less moment than the redress of personal wrongs; and some of the chief leaders of the Commons had not hesitated to bring Charles to consent to summon Parliament by promising to abstain from attacks on Buckingham. Against such a resolve Eliot protested in vain. But on the question of personal liberty the tone of the Commons when they met in March was as vehement as that of Eliot. "We must vindicate our ancient liberties," said Sir Thomas Wentworth in words soon to be remembered against himself: "we must reinforce the laws made by our ancestors. We must set such a stamp upon them, as no licentious spirit shall dare hereafter to invade them." Heedless of sharp and menacing messages from the king, of demands that they should take his "royal word" for their liberties, the House bent itself to one great work, the drawing up a Petition of Right. The statutes that protected the subject against arbitrary taxation, against loans and benevolences, against punishment, outlawry, or deprivation of goods, otherwise than by lawful judgement of his peers, against arbitrary imprisonment without stated charge, against billeting of soldiery on the people or enactment of martial law in time of peace, were formally recited. The breaches of them under the last two sovereigns, and above all since the dissolution of the last Parliament, were recited as formally. At the close of this significant list, the Commons prayed "that no man hereafter be compelled to make or yield any gift, loan, benevolence, tax, or such like charge, without common consent by Act of Parliament. And that none be called to make answer, or to take such oaths, or to be confined or otherwise molested or disputed concerning the same, or for refusal thereof. And that no freeman may in such manner as is before mentioned be imprisoned or detained. And that your Majesty would be pleased to remove the said soldiers and mariners, and that your people may not be so burthened in time to come. And that the commissions for proceeding by martial law may be revoked and annulled, and that hereafter no commissions of like nature may issue forth to any person or persons whatsoever to be executed as aforesaid, lest by colour of them any of your Majesty's subjects be destroyed and put to death, contrary to the laws and franchises of the land. All which they humbly pray of your most excellent Majesty, as their rights and liberties, according to the laws and statutes of the realm. And that your Majesty would also vouchsafe to declare that the awards, doings, and proceedings to the prejudice of your people in any of the premisses shall not be drawn hereafter into consequence or example. And that your Majesty would be pleased graciously for the further comfort and safety of your people to declare your royal will and pleasure, that in the things aforesaid all your officers and ministers shall serve you according to the laws and statutes of this realm, as they tender the honour of your Majesty and the prosperity of the kingdom."

It was in vain that the Lords strove to conciliate Charles by a reservation of his "sovereign power." "Our petition," Pym quietly replied, "is for the laws of England, and this power seems to be another power distinct from the power of the law." The Lords yielded, but Charles gave an evasive reply; and the failure of the more moderate counsels for which his own had been set aside called Eliot again to the front. In a speech of unprecedented boldness he moved the presentation to the king of a Remonstrance on the state of the realm. But at the moment when he again touched on Buckingham's removal as the preliminary of any real improvement the Speaker of the House interposed. "There was a command laid on him," he said, "to interrupt any that should go about to lay an aspersion on the king's ministers." The breach of their privilege of free speech produced a scene in the Commons such as St. Stephen's had never witnessed before. Eliot sate abruptly down amidst the solemn silence of the House. "Then appeared such a spectacle of passions," says a letter of the time, "as the like had seldom been seen in such an assembly: some weeping, some expostulating, some prophesying of the fatal ruin of our kingdom, some playing the divines in confessing their sins and country's sins which drew these judgements upon us, some finding, as it were, fault with those that wept. There were above an hundred weeping eyes, many who offered to speak being interrupted and silenced by their own passions." Pym himself rose only to sit down choked with tears. At last Sir Edward Coke found words to blame himself for the timid counsels which had checked Eliot at the beginning of the Session, and to protest "that the author and source of all those miseries was the Duke of Buckingham." Shouts of assent greeted the resolution to insert the Duke's name in the Remonstrance. But at this moment the king's obstinacy gave way. A fresh expedition, which had been sent to Rochelle, returned unsuccessful; and if the siege was to be raised far greater and costlier efforts must be made. And that the siege should be raised Buckingham was still resolved. All his energies were now enlisted in this project; and to get supplies for his fleet he bent the king to consent in June to the Petition of Right. As Charles understood it, indeed, the consent meant little. The one point for which he really cared was the power of keeping men in prison without bringing them to trial or assigning causes for their imprisonment. On this he had consulted his judges; and they had answered that his consent to the Petition left his rights untouched; like other laws, they said, the Petition would have to be interpreted when it came before them, and the prerogative remained unaffected. As to the rest, while waiving all claim to levy taxes not granted by Parliament, Charles still reserved his right to levy impositions paid customarily to the Crown, and amongst these he counted tonnage and poundage. Of these reserves however the Commons knew nothing. The king's consent won a grant of subsidy, and such a ringing of bells and lighting of bonfires from the people "as were never seen but upon his Majesty's return from Spain."

But, like all the king's concessions, it came too late to effect the end at which he aimed. The Commons persisted in presenting their Remonstrance. Charles received it coldly and ungraciously; while Buckingham, who had stood defiantly at his master's side as he was denounced, fell on his knees to speak. "No, George!" said the king as he raised him; and his demeanour gave emphatic proof that the Duke's favour remained undiminished. "We will perish together, George," he added at a later time, "if thou dost." He had in fact got the subsidies which he needed; and it was easy to arrest all proceedings against Buckingham by proroguing Parliament at the close of June. The Duke himself cared little for a danger which he counted on drowning in the blaze of a speedy triumph. He had again gathered a strong fleet and a fine body of men, and his ardent fancy already saw the harbour of Rochelle forced and the city relieved. No shadow of his doom had fallen over the brilliant favourite when he set out in August to take command of the expedition. But a lieutenant in the army, John Felton, soured by neglect and wrongs, had found in the Remonstrance some imaginary sanction for the revenge he plotted; and, mixing with the throng which crowded the hall at Portsmouth, he stabbed Buckingham to the heart. Charles flung himself on his bed in a passion of tears when the news reached him; but outside the Court it was welcomed with a burst of joy. Young Oxford bachelors, grave London Aldermen, vied with each other in drinking healths to Felton. "God bless thee, little David," cried an old woman, as the murderer passed manacled by; "the Lord comfort thee," shouted the crowd, as the Tower gates closed on him. The very forces in the Duke's armament at Portsmouth shouted to the king, as he witnessed their departure, a prayer that he would "spare John Felton, their sometime fellow-soldier." But whatever national hopes the fall of Buckingham had aroused were quickly dispelled. Weston, a creature of the Duke, became Lord Treasurer, and his system remained unchanged. "Though our Achan is cut off," said Eliot, "the accursed thing remains."

It seemed as if no act of Charles could widen the breach which his reckless lawlessness had made between himself and his subjects. But there was one thing dearer to England than free speech in Parliament, than security for property, or even personal liberty; and that one thing was, in the phrase of the day, "the Gospel." The gloom which at the outset of this reign we saw settling down on every Puritan heart had deepened with each succeeding year. The great struggle abroad had gone more and more against Protestantism, and at this moment the end of the cause seemed to have come. In Germany Lutheran and Calvinist alike lay at last beneath the heel of the Catholic House of Austria. The fall of Rochelle, which followed quick on the death of Buckingham, seemed to leave the Huguenots of France at the feet of a Roman Cardinal. In such a time as this, while England was thrilling with excitement at the thought that her own hour of deadly peril might come again, as it had come in the year of the Armada, the Puritans saw with horror the quick growth of Arminianism at home. Laud was now Bishop of London as well as the practical administrator of Church affairs, and to the excited Protestantism of the country Laud and the Churchmen whom he headed seemed a danger more really formidable than the Popery which was making such mighty strides abroad. To the Puritans they were traitors, traitors to God and their country at once. Their aim was to draw the Church of England farther away from the Protestant Churches, and nearer to the Church which Protestants regarded as Babylon. They aped Roman ceremonies. Cautiously and tentatively they were introducing Roman doctrine. But they had none of the sacerdotal independence which Rome had at any rate preserved. They were abject in their dependence on the Crown. Their gratitude for the royal protection which enabled them to defy the religious instincts of the realm showed itself in their erection of the most dangerous pretensions of the monarchy into religious dogmas. Their model, Bishop Andrewes, had declared James to have been inspired by God. They preached passive obedience to the worst tyranny. They declared the person and goods of the subject to be at the king's absolute disposal. They were turning religion into a systematic attack on English liberty, nor was their attack to be lightly set aside. Up to this time they had been little more than a knot of courtly parsons, for the mass of the clergy, like their flocks, were steady Puritans; but the well-known energy of Laud and the open patronage of the Court promised a speedy increase of their numbers and their power. It was significant that upon the prorogation of 1628 Montague had been made a bishop, and Mainwaring, who had called Parliaments ciphers in the state, had been rewarded with a fat living. Instances such as these would hardly be lost on the mass of the clergy, and sober men looked forward to a day when every pulpit would be ringing with exhortations to passive obedience, with denunciations of Calvinism and apologies for Rome.

Of all the members of the House of Commons Eliot was least fanatical in his natural bent, but the religious crisis swept away for the moment all other thoughts from his mind. "Danger enlarges itself in so great a measure," he wrote from the country, "that nothing but Heaven shrouds us from despair." When the Commons met again in January 1629, they met in Eliot's temper. The first business called up was that of religion. The House refused to consider any question of supplies, or even that of tonnage and poundage, which still remained unsettled though Charles had persisted in levying these duties without any vote of Parliament, till the religious grievance was discussed. "The Gospel," Eliot burst forth, "is that Truth in which this kingdom has been happy through a long and rare prosperity. This ground therefore let us lay for a foundation of our building, that that Truth, not with words, but with actions we will maintain!" "There is a ceremony," he went on, "used in the Eastern Churches, of standing at the repetition of the Creed, to testify their purpose to maintain it, not only with their bodies upright, but with their swords drawn. Give me leave to call that a custom very commendable!" The Commons answered their leader's challenge by a solemn avowal. They avowed that they held for truth that sense of the Articles as established by Parliament, which by the public act of the Church, and the general and current exposition of the writers of their Church, had been delivered unto them. It is easy to regard such an avowal as a mere outburst of Puritan bigotry, and the opposition of Charles as a defence of the freedom of religious thought. But the real importance of the avowal both to king and Commons lay in its political significance. In the mouth of the Commons it was a renewal of the claim that all affairs of the realm, spiritual as well as temporal, were cognizable in Parliament. To Charles it seemed as if the Commons were taking to themselves, in utter defiance of his rights as governor of the Church, "the interpretation of articles of religion; the deciding of which in doctrinal points," to use his own words, "only appertaineth to the clergy and Convocation." To use more modern phrases, the king insisted that the nation should receive its creed at the hands of the priesthood and the Crown. England in the avowal of Parliament asserted that the right to determine the belief of a nation lay with the nation itself.

But the debates over religion were suddenly interrupted. In granting the Petition of Right we have seen that Charles had no purpose of parting with his power of arbitrary arrest or of levying customs. Both practices in fact went on as before, and the goods of merchants who refused to pay tonnage and poundage were seized as of old. At the reopening of the Session indeed the king met the Commons with a proposal that they should grant him tonnage and poundage and pass silently over what had been done by his officers. But the House was far from assenting to the interpretation which Charles had put on the Petition, and it was resolved to vindicate what it held to be the law. It deferred all grant of customs till the wrong done in the illegal levy of them was redressed, and summoned the farmers of those dues to the bar. But though they appeared, they pleaded the king's command as a ground for their refusal to answer. The House was proceeding to a protest, when on the second of March the Speaker signified that he had received an order to adjourn. Dissolution was clearly at hand, and the long-suppressed indignation broke out in a scene of strange disorder. The Speaker was held down in the chair, while Eliot, still clinging to his great principle of ministerial responsibility, denounced the new Treasurer as the adviser of the measure. "None have gone about to break Parliaments," he added in words to which after events gave a terrible significance, "but in the end Parliaments have broken them." The doors were locked, and in spite of the Speaker's protests, of the repeated knocking of the usher at the door, and the gathering tumult within the House itself, the loud "Aye, Aye!" of the bulk of the members supported Eliot in his last vindication of English liberty. By successive resolutions the Commons declared whomsoever should bring in innovations in religion, or whatever minister endorsed the levy of subsidies not granted in Parliament, "a capital enemy to the kingdom and commonwealth," and every subject voluntarily complying with illegal acts and demands "a betrayer of the liberty of England and an enemy of the same."

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