Fearing an outbreak by the indignant people, if this appeal should continue, the soldiers now made a great noise, under order of their officers, and the king, who is said to have gloatingly witnessed the whole proceedings from a window in the town hall, ordered the execution to proceed, Klas Bille, an official, placing himself to receive the golden chain and ring of each knight before he was beheaded.
The prisoners implored that they might confess and receive the Holy Sacrament before they were slain, but even this was refused, and Bishop Matthew was led forth first. While he was kneeling, with clasped and uplifted hands, two horrified men, one of them his secretary, rushed impulsively towards him, but before they could reach the spot the fatal sword had descended and the good bishop's head rolled to their feet on the ground.
They cried out in horror that this was a frightful and inhuman act, and were at once seized and dragged within the circle, where they would have suffered the fate of the victimized bishop had they not been rescued by some German soldiers, who believed them to be Germans.
Bishop Vincent next fell beneath the encrimsoned sword, and after him the senators, seven in number, and thirteen nobles and knights of the senate. These were followed by the three burgomasters of Stockholm and thirteen members of the town council, with fifteen of the leading citizens, some of them having been dragged from their houses, without the least warning, and led to execution. One citizen, Lars Hausson by name, burst into tears as he beheld this terrible scene, and at once was seized by the soldiers, dragged within the fearful circle, and made to pay by death for his compassion.
With this final murder the executions for that day ended, the heads being set on poles and the dead bodies left lying where they had fallen. A violent rain that came on bore a bloody witness of the sanguinary scene into the streets, in the stream of red-dyed water which ran down on every side from the Great Square.
On the next day Christian said that many had hid themselves who deserved death, but that they might now freely show themselves for he did not intend to punish any more. Deceived by this trick some of the hidden leaders made their appearance and were immediately seized and haled to the square, where the work of execution was resumed. Six or eight of these were beheaded, many were hung, and the servants of the slaughtered lords, who happened to come to the town in ignorance of the frightful work, were dragged from their horses and, booted and spurred as they had come, were haled to the gallows.
The king's soldiers and followers, excited by the slaughter and given full license, now broke into many houses of the suspected, murdering the men, maltreating the women, and carrying away all the treasure they could find, and for some hours Stockholm seemed to be in the hands of an army that had taken the city by storm.
For a day and night the corpses lay festering in the street, their bodies torn by vagrant dogs, and not until a pestilent exhalation began to rise from them were they gathered up and hauled by cartloads to a place in the southern suburbs, where a great funeral pyre was erected and the bodies were burned to ashes.
As for the tyrant himself, his bloody work seemed to excite him to a sort of madness of fury. He ordered the body of Sten Sture the Younger to be dug from its grave in Riddarholm Church, and it is said that in his fury he bit at the half-consumed remains. The body of Sten's young son was also disinterred, and the two were carried to the great funeral pile to be burnt with the others. The quarter of the town where this took place is still named Sture, in memory of the dead, and on the spot where the great pyre was kindled stands St. Christopher's Church.
Such was the famous, or rather the infamous, "blood-bath of Stockholm," which still remains as a frightful memory to the land. It did not end here. The dreadful work he had done seemed to fill the monster with an insatiable lust for blood. His next act was to call Christina, the widow of Sten Sture, to his presence. When, overwhelmed with grief and despair, she appeared, he sneeringly asked her whether she would choose to be burned, drowned, or buried alive. The noble lady fell fainting at his feet. Her beauty and suffering and the entreaties of those present at length softened the tyrant, but her mother was enclosed in a bag and thrown into the stream, though she was permitted to be drawn out by the people on their promise to the tyrant that he should have her great wealth. But she, with her daughter Christina and many other women of noble descent, were carried as hostages to Copenhagen and shut up in a dreadful prison called the Blue Tower, where numbers of them died of hunger, thirst and cold.
The massacre was not confined to Stockholm; from there the executions spread throughout the country, and the old law of 1153 was revived that no peasant should bear arms, Danish soldiers being sent through the country to rob the people of their weapons. The story is told that some of them, enraged by this act of tyranny, said:
"Swords shall not be wanting to punish the tyrant so long as we retain our feet to pursue and our hands to revenge."
To this the reply was that "a hand and a foot might well be cut from the Swedish peasant; for one hand and a wooden leg would be enough for him to guide his plough."
This report, improbable as it was, spread widely and caused a general panic, for so terrified were the people by the reports of Christian's cruelty that nothing seemed too monstrous for him to undertake.
In December the tyrant prepared to return to Denmark, leaving Sweden under chosen governors, with an army of Danes. But his outgoing from the country was marked by the same sanguinary scenes. He caused even his own favorite, Klas Hoist, to be hung, and two friends of Sten Sture being betrayed to him, he had them quartered and exposed upon the wheel. Sir Lindorm Ribbing was seized and beheaded, together with his servants. And, most pitiable of all, Sir Lindorm's two little boys, six and eight years of age, were ordered by the tyrant to be slain, lest they should grow up to avenge their murdered father.
The scene, as related, is pathetic to the highest degree. The older boy was beheaded, and when the younger saw the streaming blood and the red stains on his brother's clothes, he said with childish innocence to the executioner: "Dear man, don't stain my shirt like my brother's, for then mamma will whip me."
At these words the executioner, his heart softened, threw down the sword, crying:
"I would rather blood my own shirt than yours."
But the pathos of the scene had no effect on the heart of the tyrant, who witnessed it unsoftened, and called for a more savage follower to complete the work, ending it by striking off the head of the compassionate executioner. With this and other deeds of blood Christian left the land where he had sown deeply the seeds of hate, and the terrible "blood-bath" ended.
THE ADVENTURES OF GUSTAVUS VASA.
In the parish of Orkesta, in Upland, Sweden, there may be seen the remains of an old tower, now a mere heap of stones, but once the centre of the proud manor-seat of Lindholm. It was a noble and lordly castle, built of red bricks and grey granite, seated on a high hill between two lakes, and commanding a wide prospect over mountain, wood, and water. Here, in the year 1490, was born Gustavus Vasa, the son of Sir Erik and Lady Cecilia Vasa, and destined to win future fame as one of the greatest heroes of Sweden and the liberator of his native land.
At the age of six the boy was sent to be educated at the court of Sten Sture, then the administrator and virtual king of Sweden. Here he was not spoiled by indulgence, his mode of life and his food were alike simple and homely, and he grew up with a cheerful spirit and a strong body, his chief pleasure being that of hunting among the rocks and forests with his companions, all of whom grew to love and admire him.
King Hans, when monarch of Sweden in 1499, on a visit to Sten Sture noticed the boy playing about the hall and was much pleased by his fine and glowing countenance. Patting him on the head, he said:
"You will certainly be a man in your day, if you live to see it."
He afterwards, thinking of the high descent of the boy and that he might grow to be a future foe of Denmark, asked Sten Sture to let him take the lad to Copenhagen and bring him up in his court. The wise Lord Sten quickly fathomed the king's thoughts and answered that the boy was too young to be taken from his parents. He soon after sent him to his father, then in command at Aland.
"The young wolf has slipped out of my net," said King Hans in later years, when he was told of the splendid development of the boy as he grew to manhood.
At the age of twenty-four he left the academy at Upsala, where he had been educated in the arts and sciences, and repaired to the court of Sten Sture the Younger, where he was soon a general favorite, loved for his amiable character and admired for his wit and vivacity. At that time the war by which Christian II. made himself master of Denmark was going on and young Vasa aided by his courage in winning victory on more than one hard-fought field.
In 1518, during a negotiation between Sten Sture and Christian, then in sore straits in his fleet, the latter agreed to go ashore to confer with the Swedish leader if six gentlemen were sent on board his fleet as hostages. This was done, but before the conference took place a favorable change of wind changed the treacherous king's intention and he sailed off for Denmark with his hostages, all of whom were imprisoned and held to secure the neutrality of their relatives in Sweden.
Historic Tales: the Romance of Reality. Vol. 09 (of 15), Scandinavian · The Wunder Library — complete classics, free to read, with narration.