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Part 21

Historic Tales: the Romance of Reality. Vol. 08 (of 15), Russian · Charles Morris — chapter 21 of 41 · ~1,550 words · public domain

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The time fixed for the consummation of this plot was at hand. A banquet was held, at which the principal conspirators assembled, and where they sought in deep potations the courage necessary for their murderous work. Unfortunately for them, liquor does not act on all alike. While usually giving boldness, it sometimes produces timidity. Two of the villains lost their courage through their potations, left the room on some pretext, promising to return in time, and hastened to the czar with the story of the plot.

Peter knew not the meaning of the words timidity and procrastination. His plans were instantly laid. The time fixed for the conflagration was midnight. He gave orders that the hall in which the conspirators were assembled should be surrounded exactly at eleven. Soon after, thinking that the hour had come, he sought the place alone and boldly entered the room, fully expecting to find the conspirators in the hands of his guards.

To his consternation, not a guard was present, and he found himself alone and unarmed in the midst of a furious band who were just swearing to compass his destruction.

The situation was a critical one. The conspirators, dismayed at this unlooked-for visit, rose in confusion. Peter was furious at his guards for having exposed him to this peril, but instantly perceived that there was only one course for him to pursue. He advanced among the throng of traitors with a countenance that showed no trace of his emotions, and pleasantly remarked,--

"I saw the light in your house while passing, and, thinking that you must be having a gay time together, I have come in to share your pleasure and drain a cup with you."

Then, seating himself at the table, he filled a cup and drank to his would-be assassins, who, on their feet about him, could not avoid responding to the toast and drinking his health.

But this state of affairs did not long continue. The courage of the conspirators returned, and they began to exchange looks and signs. The opportunity had fallen into their hands; now was the time to avail themselves of it. One of them leaned over to Sukanim, one of their leaders, and said, in a low tone,--

"Brother, it is time."

"Not yet," said Sukanim, hesitating at the critical moment.

At that instant Peter heard the footsteps of his guards outside, and, starting to his feet, knocked the leader of the assassins down by a violent blow in his face, exclaiming,--

"If it is not yet time for you, scoundrel, it is for me."

At the same moment the guards entered the room, and the conspirators, panic-stricken by the sight, fell on their knees and begged for pardon.

"Chain them!" said the czar, in a terrible voice.

Turning then to the commander of the guards, he struck him and accused him of having disobeyed orders. But the officer proving to him that the hour fixed had just arrived, the czar, in sudden remorse at his haste, clasped him in his arms, kissed him on the forehead, proclaimed his fidelity, and gave the traitors into his charge.

And now Peter showed the savage which lay within him under the thin veneer of civilization. The conspirators were put to death with the cruellest of tortures, and, to complete the act of barbarity, their heads were exposed on the summit of a column with their limbs arranged around them as ornaments.

Satisfied that this fearful example would keep Russia tranquil during his absence, Peter set out on his journey, visiting most of the countries of Western Europe. He had reached Vienna, and was on the point of setting out for Venice, when word was brought him from Russia that the Strelitz had broken out in open insurrection and were marching from their posts on the frontier upon Moscow.

The czar at once left Vienna and journeyed with all possible speed to Russia, reaching Moscow in September, 1698. His appearance took all by surprise, for none knew that he had yet left Austria.

He came too late to suppress the insurrection. That had been already done by General Gordon, who, marching in all haste, had met the rebels about thirty miles from Moscow and called on them to surrender. As they refused and attacked the troops, he opened on them with cannon, put them to flight, and of the survivors took captive about two thousand. These were decimated on the spot, and the remainder imprisoned.

This was punishment enough for a soldier, but not enough for an autocrat, whose mind was haunted by dark suspicions, and who looked upon the outbreak as a plot to dethrone him and to call his sister Sophia to the throne. In his treatment of the prisoners the spirit of the monster Ivan IV. seems to have entered into his soul, and the cruelty shown, while common enough in old-time Russia, is revolting to the modern mind.

The trial was dragged out through six weeks, with daily torture of some of the accused, under the eyes of the czar himself, who sought to force from them a confession that Sophia had been concerned in the outbreak. The wives of the prisoners, all the women servants of the princesses, even poor beggars who lived on their charity, were examined under torture. The princesses themselves, Peter's sisters, were questioned by the czar, though he did not go so far as to torture them. Yet with all this nothing was discovered. There was not a word to connect Sophia with the revolt.

The trial over, the executions began. Of the prisoners, some were hanged, some beheaded, others broken on the wheel. It is said that those beheaded were made to kneel in rows of fifty before trunks of trees laid on the ground, and that Peter compelled his courtiers and nobles to act as executioners, Mentchikof specially distinguishing himself in this work of slaughter. It is even asserted that the czar wielded the axe himself, though of this there is some doubt. The opinion grew among the people that neither Peter nor Prince Ramodanofsky, his cruel viceroy, could sleep until they had tasted blood, and a letter from the prince contains the following lurid sentence: "I am always washing myself in blood."

The headless bodies of the dead were left where they had fallen. The long Russian winter was just beginning, and for five months they lay unburied, a frightful spectacle for the eyes of the citizens of Moscow.

Of those hanged, nearly two hundred were left depending from a large square gallows in front of the cell of Sophia at the convent in which she was confined, and with a horrible refinement of cruelty three of these bodies were so placed as to hang all winter under her very window, one of them holding in his hand a folded paper to represent a petition for her aid.

The six regiments of Strelitz still on the frontier showed signs of a similar outbreak, but the news of the executions taught them that it was safest to keep quiet. But many of them were brought in chains to Moscow and punished for their intentions. Various stories are told of Peter's cruelty in connection with these executions. One is that he beheaded eighty with his own hand, Plestchef, one of his boyars, holding them by the hair. Another story, told by M. Printz, the Prussian ambassador, says that at an entertainment given him by the czar, Peter, when drunk, had twenty rebels brought in from the prisons, whom he beheaded in quick succession, drinking a bumper after each blow, the whole concluding within the hour. He even asked the ambassador to try his skill in the same way. It may be said here, however, that these stories rest upon very poor evidence, and that anecdote-makers have painted Peter in blacker colors than he deserves.

In the end the corps of the Strelitz was abolished, their houses and lands in Moscow were taken from the survivors, and all were exiled into the country, where they became simple villagers.

THE CRUSADE AGAINST BEARDS AND CLOAKS.

The return of Peter the Great from his European journey was marked by other events than his cruel revenge upon the rebellious Strelitz. That had affected only a few thousand people; the reforms he sought to introduce affected the nation at large. The Russians were then more Oriental than European in style, wearing the long caftan or robe of Persia and Turkey, which descended to their heels, while their beards were like those of the patriarchs, the man deeming himself most in honor who had the longest and fullest crop of hair upon his face.

To Peter, fresh from the West, and strongly imbued with European views, all this was ridiculous, if not abominable. He determined to reform it all, and at once set to work in his impetuous way, which could not brook a day's delay, to deprive the Russians of their beards and the tails of their coats. He had scarcely arrived before the boyars and leading citizens of Moscow, who flocked to congratulate him on his return, were taken aback by the edict that whiskers were condemned, and that the razor must be set at work without delay upon their honorable chins.

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