No more frightful disaster had ever befallen the Roman arms. Many prisoners had been taken, among them certain judges and lawyers, who were the chief objects of Hermann's hate, and whom he devoted to a painful death. He then offered sacrifices to the gods, to whom he consecrated the booty, the slain, and the leading prisoners, numbers of them being slain on the altars of his deities. These religious ceremonies completed, the prisoners who still remained were distributed among the tribes as slaves. The effort of Varus to force Roman customs and laws upon the Germans had led to a fearful retribution.
When the news of this dreadful event reached Rome, that city was filled with grief and fear. The heart of Augustus, now an old man, was stricken with dismay at the slaughter of the best soldiers of the empire. With neglected dress and person he wandered about the rooms and halls of the palace, his piteous appeal, "Varus, give me back my legions!" showing how deeply the disaster had pierced his soul. Hasty efforts were at once made to prevent the possible serious consequences of the overthrow of the slain legions. The Romans on the Rhine intrenched themselves in all haste. The Germans in the imperial service were sent to distant provinces, and recruits were raised in all parts of the country, their purpose being to protect Gaul from an invasion by the triumphant tribes. Yet so great was the fear inspired by the former German onslaughts, and by this destructive outbreak, that only threats of death induced the Romans to serve. As it proved, this defensive activity was not needed. The Germans, satisfied, as it seemed, with expelling the Romans from their country, destroyed their forts and military roads, and settled back into peace, with no sign of a desire to cross the Rhine.
For six years peace continued. Augustus died, and Tiberius became emperor of Rome. Then, in the year 14 A.D., an effort was made to reconquer Germany, an army commanded by the son of Drusus, known to history under the name of Germanicus, attacking the Marsi, when intoxicated and unarmed after a religious feast. Great numbers of the defenceless tribesmen were slain, but the other tribes sprung to arms and drove the invader back across the Rhine.
In the next year Hermann was again brought into the fray. Segestus had robbed him of his wife, the beautiful patriot Thusnelda, who hitherto had been his right hand in council in his plans against the Roman foe. Hermann besieged Segestus to regain possession of his wife, and pressed the traitor so closely that he sent his son Sigismund to Germanicus, who was again on the German side of the Rhine, imploring aid. The Roman leader took instant advantage of this promising opportunity. He advanced and forced Hermann to raise the siege, and himself took possession of Thusnelda, who was destined soon afterwards to be made the leading feature in a Roman triumph. Segestus was rewarded for his treason, and was given lands in Gaul, his life being not safe among the people he had betrayed. As for the daughter whom he had yielded to Roman hands, her fate troubled little his base soul.
Thusnelda is still a popular character in German legend, there being various stories extant concerning her. One of these relates that, when she lay concealed in the old fort of Schellenpyrmont, she was warned by the cries of a faithful bird of the coming of the Romans, who were seeking stealthily to approach her hiding-place.
The loss of his beloved wife roused Hermann's heroic spirit, and spread indignation among the Germans, who highly esteemed the noble-hearted consort of their chief. They rose hastily in arms, and Hermann was soon at the head of a large army, prepared to defend his country against the invading hosts of the Romans. But as the latter proved too strong to face in the open field, the Germans retreated with their families and property, the country left by them being laid waste by the advancing legions.
Germanicus soon reached the scene of the late slaughter, and caused the bones of the soldiers of Varus to be buried. But in doing this he was obliged to enter the mountain defiles in which the former army had met its fate. Hermann and his men watched the Romans intently from forest and hilltop. When they had fairly entered the narrow valleys, the adroit chief appeared before them at the head of a small troop, which retreated as if in fear, drawing them onward until the whole army had entered the pass.
Then the fatal signal was given, and the revengeful Germans fell upon the legionaries of Germanicus as they had done upon those of Varus, cutting them down in multitudes. But Germanicus was a much better soldier than Varus. He succeeded in extricating the remnant of his men, after they had lost heavily, and in making an orderly retreat to his ships, which awaited him upon the northern coast whence he had entered the country. There were two other armies, one of which had invaded Germany from the coast of Friesland, and was carried away by a flood, narrowly escaping complete destruction. The third had entered from the Rhine. This was overtaken by Hermann while retreating over the long bridges which the Romans had built across the marshes of Muensterland, and which were now in a state of advanced decay. Here it found itself surrounded by seemingly insuperable dangers, being, in part of its route, shut up in a narrow dell, into which the enemy had turned the waters of a rapid stream. While defending their camp, the waters poured upon the soldiers, rising to their knees, and a furious tempest at the same time burst over their heads. Yet discipline, again prevailed. They lost heavily, but succeeded in cutting their way through their enemies and reaching the Rhine.
In the next year, 17 A.D., Germanicus again invaded Germany, sailing with a thousand ships through the northern seas and up the Ems. Flavus, the brother of Hermann, who had remained in the service of Rome, was with him, and addressed his patriotic brother from the river-side, seeking to induce him to desert the German cause, by painting in glowing colors the advantage of being a Roman citizen. Hermann, furious at his desertion of his country, replied to him with curses, as the only language worthy to use to a traitor, and would have ridden across the stream to kill him, but that he was held back by his men.
A battle soon succeeded, the Germans falling into an ambuscade artfully laid by the Roman leader, and being defeated with heavy loss. Germanicus raised a stately monument on the spot, as a memorial of his victory. The sight of this Roman monument in their country infuriated the Germans, and they attacked the Romans again, this time with such fury, and such slaughter on both sides, that neither party was able to resume the fight when the next day dawned. Germanicus, who had been very severely handled, retreated to his ships and set sail. On his voyage the heavens appeared to conspire against him. A tempest arose in which most of the vessels were wrecked and many of the legionaries lost. When he returned to Rome, shortly afterwards, a fort on the Taunus was the only one which Rome possessed in Germany. Hermann had cleared his country of the foe. Yet Germanicus was given a triumph, in which Thusnelda walked, laden with chains, to the capitol.
The remaining events in the life of this champion of German liberty were few. While the events described had been taking place in the north of Germany, there were troubles in the south. Here a chieftain named Marbodius, who, like Hermann, had passed his youth in the Roman armies, was the leader of several powerful tribes. He lacked the patriotism of Hermann, and sought to ally himself with the Romans, with the hope of attaining to supreme power in Germany.
Hermann sought to rouse patriotic sentiments in his mind, but in vain, and the movements of Marbodius having revealed his purposes, a coalition was formed against him, with Hermann at its head. He was completely defeated, and southern Germany saved from Roman domination, as the northern districts had already been.
Peace followed, and for several years Hermann remained general-in-chief of the German people, and the acknowledged bulwark of their liberties. But envy arose; he was maligned, and accused of aiming at sovereignty, as Marbodius had done; and at length his own relations, growing to hate and fear him, conspired against and murdered him.
Thus ignobly fell the noblest of the ancient Germans, the man whose patriotism saved the realm of the Teutonic tribes from becoming a province of the empire of Rome. Had not Hermann lived, the history of Europe might have pursued a different course, and the final downfall of the colossus of the south been long averted, Germany acting as its bulwark of defence instead of becoming the nursery of its foes.
ALBOIN AND ROSAMOND.
Of the Teutonic invaders of Italy none are invested with more interest than the Lombards,--the Long Beards, to give them their original title. Legend yields us the story of their origin, a story of interest enough to repeat. A famine had been caused in Denmark by a great flood, and the people, to avoid danger of starvation, had resolved to put all the old men and women to death, in order to save the food for the young and strong. This radical proposition was set aside through the advice of a wise woman, named Gambara, who suggested that lots should be drawn for the migration of a third of the population. Her counsel was taken and the migration began, under the leadership of her two sons. These migrants wore beards of prodigious length, whence their subsequent name.
They first entered the land of the Vandals, who refused them permission to settle. This was a question to be decided at sword's point, and war was declared. Both sides appealed to the gods for aid, Gambara praying to Freya, while the Vandals invoked Odin, who answered that he would grant the victory to the party he should first behold at the dawn of the coming day.
The day came. The sun rose. In front of the Danish host were stationed their women, who had loosened their long hair, and let it hang down over their faces. "Who are these with long beards?" demanded Odin, on seeing these Danish amazons. This settled the question of victory, and also gave the invaders a new name, that of Longobardi,--due, in this legend, to the long hair of the women instead of the long beards of the men. There are other legends, but none worth repeating.
The story of their king Alboin, with whom we have particularly to deal, begins, however, with a story which may be in part legendary. They were now in hostile relations with the Gepidae, the first nation to throw off the yoke of the Huns. Alboin, son of Audoin, king of the Longobardi, killed Thurismund, son of Turisend, king of the Gepidae, in battle, but forgot to carry away his arms, and thus returned home without a trophy of his victory. In consequence, his stern father refused him a seat at his table, as one unworthy of the honor. Such was the ancient Lombard custom, and it must be obeyed.
The young prince acknowledged the justice of this reproof, and determined to try and obtain the arms which were his by right of victory. Selecting forty companions, he boldly visited the court of Turisend, and openly demanded from him the arms of his son. It was a daring movement, but proved successful. The old king received him hospitably, as the custom of the time demanded, though filled with grief at the loss of his son. He even protected him from the anger of his subjects, whom some of the Lombards had provoked by their insolence of speech. The daring youth returned to his father's court with the arms of his slain foe, and won the seat of honor of which he had been deprived.
Turisend died, and Cunimund, his son, became king. Audoin died, and Alboin became king. And now new adventures of interest occurred. In his visit to the court of Turisend, Alboin had seen and fallen in love with Rosamond, the beautiful daughter of Cunimund. He now demanded her hand in marriage, and as it was scornfully refused him, he revenged himself by winning her honor through force and stratagem. War broke out in consequence, and the Gepidae were conquered, Rosamond falling to Alboin as part of the trophies of victory.
We are told that in this war Alboin sought the aid of Bacan, chagan of the Avars, promising him half the spoil and all the land of the Gepidae in case of victory. He added to this a promise of the realm of the Longobardi, in case he should succeed in winning for them a new home in Italy, which country he proposed to invade.
About fifteen years before, some of his subjects had made a warlike expedition to Italy. Their report of its beauty and fertility had kindled a spirit of emulation in the new generation, and inspired the young and warlike king with ambitious hopes. His eloquence added to their desire. He not only described to them in glowing words the land of promise which he hoped to win, but spoke to their senses as well, by producing at the royal banquets the fairest fruits that grew in that garden land of Europe. His efforts were successful. No sooner was his standard erected, and word sent abroad that Italy was his goal, than the Longobardi found their strength augmented by hosts of adventurous youths from the surrounding peoples. Germans, Bulgarians, Scythians, and others joined in ranks, and twenty thousand Saxon warriors, with their wives and children, added to the great host which had flocked to the banners of the already renowned warrior.
It was in the year 568 that Alboin, followed by the great multitude of adventurers he had gathered, and by the whole nation of the Longobardi, ascended the Julian Alps, and looked down from their summits on the smiling plains of northern Italy to which his success was thenceforward to give the name of Lombardy, the land of the Longobardi.
Four years were spent in war with the Romans, city after city, district after district, falling into the hands of the invaders. The resistance was but feeble, and at length the whole country watered by the Po, with the strong city of Pavia, fell into the hands of Alboin, who divided the conquered lands among his followers, and reduced their former holders to servitude. Alboin made Pavia his capital, and erected strong fortifications to keep out the Burgundians, Franks, and other nations which were troubling his new-gained dominions. This done, he settled down to the enjoyment of the conquest which he had so ably made and so skilfully defended.
History tells us that the Longobardi cultivated their new lands so skilfully that all traces of devastation soon vanished, and the realm grew rich in its productions. Their freemen distinguished themselves from the other German conquerors by laboring to turn the waste and desert tracts into arable soil, while their king, though unceasingly watchful against his enemies, lived among his people with patriarchal simplicity, procuring his supplies from the produce of his farms, and making regular rounds of inspection from one to another. It is a picture fitted for a more peaceful and primitive age than that turbulent period in which it is set.
But now we have to do with Alboin in another aspect,--his domestic relations, his dealings with his wife Rosamond, and the tragic end of all the actors in the drama of real life which we have set out to tell. The Longobardi were barbarians, and Alboin was no better than his people; a strong evidence of which is the fact that he had the skull of Cunimund, his defeated enemy and the father of his wife, set in gold, and used it as a drinking cup at his banquets.
Doubtless this brutality stirred revengeful sentiments in the mind of Rosamond. An added instance of barbarian insult converted her outraged feelings into a passion for revenge. Alboin had erected a palace near Verona, one of the cities of his new dominion, and here he celebrated his victories with a grand feast to his companions in arms. Wine flowed freely at the banquet, the king emulating, or exceeding, his guests in the art of imbibing. Heated with his potations, in which he had drained many cups of Rhaetian or Falernian wine, he called for the choicest ornament of his sideboard, the gold-mounted skull of Cunimund, and drank its full measure of wine amid the loud plaudits of his drunken guests.
Historic Tales: the Romance of Reality. Vol. 05 (of 15), German · The Wunder Library — complete classics, free to read, with narration.