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Part 33

Historic Tales: the Romance of Reality. Vol. 05 (of 15), German · Charles Morris — chapter 33 of 38 · ~2,248 words · public domain

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Katte was less fortunate. He was warned in time to escape, and the marshal who was sent to arrest him purposely delayed, but he lost precious time in preparation, and was seized while mounting his horse.

His arrest filled the queen with terror. Numerous letters were in his possession which had been written by herself and her daughter to the prince royal. In these they had often spoken with great freedom of the king. It might be ruinous should these letters fall into his hands.

Some friend sent the portfolio supposed to contain them to the queen. It was locked, corded, and sealed. The trouble about the seal was overcome by an old valet, who had found in the palace garden one just like it. The portfolio was opened, and the queen's fears found to be correct. It contained the letters, not less than fifteen hundred in all. They were all hastily thrown into the fire,--too hastily, for many of them were innocent of offence.

But it would not do to return an empty portfolio. The queen and her daughter immediately began to write letters to replace the burned ones, taking paper of each year's manufacture to prevent discovery. For three days they diligently composed and wrote, and in that period fabricated no less than six or seven hundred letters. These far from filled the portfolio, but the queen packed other things into it, and then locked and sealed it, so that no change in its appearance could be perceived. This done, it was restored to its place.

We must hasten over what followed. On the king's return his first greeting to his wife was, "Your good-for-nothing son is dead." He immediately demanded the portfolio, tore it open, and carried away the letters which had been so recently concocted. In a few minutes he returned, and on seeing his daughter broke out into a fury of rage, his eyes glaring, his mouth foaming.

"Infamous wretch!" he shouted; "dare you appear in my presence? Go keep your scoundrel of a brother company."

He seized her as he spoke and struck her several times violently in the face, one blow on the temple hurling her to the floor. Mad with rage, he would have trampled on her had not the ladies present got her away. The scene was a frightful one. The queen, believing her son dead, and completely unnerved, ran wildly around the room, shrieking with agony. The king's face was so distorted with rage as to be frightful to look at. His younger children were around his knees, begging him with tears to spare their sister. Wilhelmina, her face bruised and swollen, was supported by one of the ladies of the court. Rarely had insane rage created a more distressing spectacle.

In the end the king acknowledged that Frederick was still alive, but vowed that he would have his head off as a deserter, and that Wilhelmina, his confederate, should be imprisoned for life. He left the room at length to question Katte, who was being brought before him, harshly exclaiming as he did so, "Now I shall have evidence to convict the scoundrel Fritz and that blackguard Wilhelmina. I shall find plenty of reasons to have their heads off."

But we must hasten to the conclusion. Both the captives were tried by court-martial, on the dangerous charge of desertion from the army. The court which tried Frederick proved to be subservient to the king's will. They pronounced sentence of death on the prince royal. Katte was sentenced to imprisonment for life, on the plea that his crime had been only meditated, not committed. The latter sentence did not please the despot. He changed it himself from life imprisonment to death, and with a refinement of cruelty ordered the execution to take place under the prince's window, and within his sight.

On the 5th of November, 1730, Frederick, wearing a coarse prison dress, was conducted from his cell in the fortress of Cuestrin to a room on the lower floor, where the window-curtains, let down as he entered, were suddenly drawn up. He saw before him a scaffold hung with black, which he believed to be intended for himself, and gazed upon it with shuddering apprehension. When informed that it was intended for his friend, his grief and pain became even more acute. He passed the night in that room, and the next morning was conducted again to the window, beneath which he saw his condemned friend, accompanied by soldiers, an officer, and a minister of religion.

"Oh," cried the prince, "how miserable it makes me to think that I am the cause of your death! Would to God I were in your place!"

"No," replied Katte; "if I had a thousand lives, gladly would I lay them down for you."

Frederick swooned as his friend moved on. In a few minutes afterwards Katte was dead. It was long before the sorrowing prince recovered from the shock of that cruel spectacle.

Whether the king actually intended the execution of his son is questioned. As it was, earnest remonstrances were addressed to him from the Kings of Sweden and Poland, the Emperor of Germany, and other monarchs. He gradually recovered from the insanity of his rage, and, on humble appeals from his son, remitted his sentence, requiring him to take a solemn oath that he was converted from his infidel beliefs, that he begged a thousand pardons from his father for his crimes, and that he repented not having been always obedient to his father's will.

This done, Frederick was released from prison, but was kept under surveillance at Cuestrin till February, 1732, when he was permitted to return to Berlin. He had been there before on the occasion of his sister's marriage, in November, 1731, the poor girl gladly accepting marriage to a prince she had never seen as a means of escape from a king of whom she had seen too much. With this our story ends. Father and son were reconciled, and lived to all appearance as good friends until 1740, when the old despot died, and Frederick succeeded him as king.

VOLTAIRE AND FREDERICK THE GREAT.

Voltaire, who was an adept in the art of making France too hot to hold him, had gone to Prussia, as a place of rest for his perturbed spirit, and, in response to the repeated invitations of his ardent admirer, Frederick the Great. It was a blunder on both sides. If they had wished to continue friends, they should have kept apart. Frederick was autocratic in his ways and thoughts; Voltaire embodied the spirit of independence in thought and speech. The two men could no more meet without striking fire than flint and steel. Moreover, Voltaire was normally satirical, restless, inclined to vanity and jealousy, and that terrible pen of his could never be brought to respect persons and places. With a martinet like Frederick, the visit was sure to end in a quarrel, despite the admiration of the prince for the poet.

Frederick, though a German king, was French in his love for the Gallic literature, philosophy, and language. He cared little for German literature--there was little of it in his day worth caring for--and always wrote and spoke in French, while French wits and thinkers who could not live in safety in straitlaced Paris, gained the amplest scope for their views in his court. Voltaire found three such emigrants there, Maupertuis, La Mettrie, and D'Arnaud. He was received by them with enthusiasm, as the sovereign of their little court of free thought. Frederick had given him a pension and the post of chamberlain,--an office with very light duties,--and the expatriated poet set himself out to enjoy his new life with zest and animation.

"A hundred and fifty thousand victorious soldiers," he wrote to Paris, "no attorneys, opera, plays, philosophy, poetry, a hero who is a philosopher and a poet, grandeur and graces, grenadiers and muses, trumpets and violins, Plato's symposium, society and freedom! Who would believe it? It is all true, however."

"It is Caesar, it is Marcus Aurelius, it is Julian, it is sometimes Abbe Chaulieu, with whom I sup," he further wrote; "there is the charm of retirement, there is the freedom of the country, with all those little delights which the lord of a castle who is a king can procure for his very obedient humble servants and guests. My own duties are to do nothing. I enjoy my leisure. I give an hour a day to the King of Prussia to touch up a bit his works in prose and verse; I am his grammarian, not his chamberlain ... Never in any place in the world was there more freedom of speech touching the superstitions of men, and never were they treated with more banter and contempt. God is respected, but all they who have cajoled men in His name are treated unsparingly."

It was, in short, an Eden for a free-thinker; but an Eden with its serpent, and this serpent was the envy, jealousy, and unrestrainable satiric spirit of Voltaire. There was soon trouble between him and his fellow-exiles. He managed to get Arnaud exiled from the country, and gradually a coolness arose between him and Maupertuis, whom Frederick had made president of the Berlin Academy. There were other quarrels and complications, and Voltaire grew disgusted with the occupation of what he slyly called "buck-washing" the king's French verses,--poor affairs they were. Step by step he was making Berlin as hot as he had made Paris. The new Adam was growing restless in his new Paradise. He wrote to his niece,--

"So it is known by this time in Paris, my dear child, that we have played the 'Mort de Caesar' at Potsdam, that Prince Henry is a good actor, has no accent, and is very amiable, and that this is the place for pleasure? All this is true, but--The king's supper parties are delightful; at them people talk reason, wit, science; freedom prevails thereat; he is the soul of it all; no ill-temper, no clouds, at any rate no storms; my life is free and well occupied,--but--Opera, plays, carousals, suppers at Sans Souci, military manoeuvres, concerts, studies, readings,--but--The city of Berlin, grand, better laid out than Paris; palaces, play-houses, affable queens, charming princesses, maids of honor beautiful and well-made, the mansion of Madame de Tyrconnel always full and sometimes too much so,--but--but--My dear child, the weather is beginning to settle down into a fine frost."

Voltaire brought the frost. He got into a disreputable quarrel with a Jew, and meddled in other affairs, until something very like a quarrel arose between him and Frederick. The king wrote him a severe letter of reprimand. The poet apologized. But immediately afterwards his irrepressible spirit of mischief broke out in a new place. It was his ill-humor with Maupertuis which now led him astray. He wrote a pamphlet, full of wit and as full of bitterness, called "La diatribe du docteur Akakia," so evidently satirizing Maupertuis that the king grew furious. It was printed anonymously, and circulated surreptitiously in Berlin, but a copy soon fell into Frederick's hand, who knew at once that but one man in the kingdom was capable of such a production. He wrote so severely to Voltaire that the malicious satirist was frightened and gave up the whole edition of the pamphlet, which was burnt before his eyes in the king's own closet, though Frederick could not help laughing at its wit.

But Voltaire's daring was equal to a greater defiance than Frederick imagined. Despite the work of the flames, a copy of the diatribe found its way to Paris, was printed there, and copies of it made their way back to Prussia by mail. Everybody was reading it, everybody laughing, people fought for copies of the satire, which spread over Europe. The king, enraged by this treacherous disobedience, as he deemed it, retorted on Voltaire by having the pamphlet burned in the Place d'Armes.

This brought matters to a crisis. The next day Voltaire sent his commissions and orders back to Frederick; the next, Frederick returned them to him. He was bent on leaving Prussia at once, but wished to do it without a quarrel with the king.

"I sent the Solomon of the North," he wrote to Madame Denis, "for his present, the cap and bells he gave me, with which you reproached me so much. I wrote him a very respectful letter, for I asked him for leave to go. What do you think he did? He sent me his great factotum, Federshoff, who brought me back my toys; he wrote me a letter saying that he would rather have me to live with than Maupertuis. What is quite certain is that I would rather not live with either the one or the other."

In truth, Frederick could not bear to lose Voltaire. Vexed as he was with him, he was averse to giving up that charming conversation from which he had derived so much enjoyment. Voltaire wanted to get away; Frederick pressed him to stay. There was protestation, warmth, coolness, a gradual breaking of links, letters from France urging the poet to return, communications from Frederick wishing him to remain, and a growing attraction from Paris drawing its flown son back to that centre of the universe for a true Frenchman.

At length Frederick yielded; Voltaire might go. The poet approached him while reviewing his troops.

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