On the Sunday following, a peasant of Uri, William Tell by name, who, as we are told, was one of the thirty-three sworn confederates, passed several times through the market-place at Altdorf without bowing or bending the knee to Gessler's hat. This was reported to the governor, who summoned Tell to his presence, and haughtily asked him why he had dared to disobey his command.
"My dear lord," answered Tell, submissively, "I beg you to pardon me, for it was done through ignorance and not out of contempt. If I were clever, I should not be called Tell. I pray your mercy; it shall not happen again."
The name Tell signifies dull or stupid, a meaning in consonance with his speech, though not with his character. Yet stupid or bright, he had the reputation of being the best archer in the country, and Gessler, knowing this, determined on a singular punishment for his fault. Tell had beautiful children, whom he dearly loved. The governor sent for these, and asked him,--
"Which of your children do you love the best?"
"My lord, they are all alike dear to me," answered Tell.
"If that be so," said Gessler, "then, as I hear that you are a famous marksman, you shall prove your skill in my presence by shooting an apple off the head of one of your children. But take good care to hit the apple, for if your first shot miss you shall lose your life."
"For God's sake, do not ask me to do this!" cried Tell in horror. "It would be unnatural to shoot at my own dear child. I would rather die than do it."
"Unless you do it, you or your child shall die," answered the governor harshly.
Tell, seeing that Gessler was resolute in his cruel project, and that the trial must be made or worse might come, reluctantly agreed to it. He took his cross-bow and two arrows, one of which he placed in the bow, the other he stuck behind in his collar. The governor, meanwhile, had selected the child for the trial, a boy of not more than six years of age, whom he ordered to be placed at the proper distance, and himself selected an apple and placed it on the child's head.
Tell viewed these preparations with startled eyes, while praying inwardly to God to shield his dear child from harm. Then, bidding the boy to stand firm and not be frightened, as his father would do his best not to harm him, he raised the perilous bow.
The legend deals too briefly with this story. It fails to picture the scene in the market-place. But there, we may be sure, in addition to Gessler and his guards, were most of the people of Uri, their hearts burning with sympathy for their countryman and hatred of the tyrant, their feelings almost wrought up to the point of attacking Gessler and his guards, and daring death in defence of their liberties. There also we may behold in fancy the brave child, scarcely old enough to appreciate the magnitude of his peril, but looking with simple faith into the kind eyes of his father, who stands firm of frame but trembling in heart before him, the death-dealing bow in his hand.
In a minute more the bow is bent, Tell's unerring eye glances along the shaft, the string twangs sharply, the arrow speeds through the air, and the apple, pierced through its centre, is borne from the head of the boy, who leaps forward with a glad cry of triumph, while the unnerved father, with tears of joy in his eyes, flings the bow to the ground and clasps his child to his heart.
"By my faith, Tell, that is a wonderful shot!" cried the astonished governor. "Men have not belied you. But why have you stuck another arrow in your collar?"
"That is the custom among marksmen," Tell hesitatingly answered.
"Come, man, speak the truth openly and without fear," said Gessler, who noted Tell's hesitancy. "Your life is safe; but I am not satisfied with your answer."
"Then," said Tell, regaining his courage, "if you would have the truth, it is this. If I had struck my child with the first arrow, the other was intended for you; and with that I should not have missed my mark."
The governor started at these bold words, and his brow clouded with anger.
"I promised you your life," he exclaimed, "and will keep my word; but, as you cherish evil intentions against me, I shall make sure that you cannot carry them out. You are not safe to leave at large, and shall be taken to a place where you can never again behold the sun or the moon."
Turning to his guards, he bade them seize the bold marksman, bind his hands, and take him in a boat across the lake to his castle at Kuessnach, where he should do penance for his evil intentions by spending the remainder of his life in a dark dungeon. The people dared not interfere with this harsh sentence; the guards were too many and too well armed. Tell was seized, bound, and hurried to the lake-side, Gessler accompanying.
The water reached, he was placed in a boat, his cross-bow being also brought and laid beside the steersman. As if with purpose to make sure of the disposal of his threatening enemy, Gessler also entered the boat, which was pushed off and rowed across the lake towards Brunnen, from which place the prisoner was to be taken overland to the governor's fortress.
Before they were half-way across the lake, however, a sudden and violent storm arose, tossing the boat so frightfully that Gessler and all with him were filled with mortal fear.
"My lord," cried one of the trembling rowers to the governor, "we will all go to the bottom unless something is done, for there is not a man among us fit to manage a boat in this storm. But Tell here is a skilful boatman, and it would be wise to use him in our sore need."
"Can you bring us out of this peril?" asked Gessler, who was no less alarmed than his crew. "If you can, I will release you from your bonds."
"I trust, with God's help, that I can safely bring you ashore," answered Tell.
By Gessler's order his bonds were then removed, and he stepped aft and took the helm, guiding the boat through the storm with the skill of a trained mariner. He had, however, another object in view, and had no intention to let the tyrannical governor bind his free limbs again. He bade the men to row carefully until they reached a certain rock, which appeared on the lake-side at no great distance, telling them that he hoped to land them behind its shelter. As they drew near the spot indicated, he turned the helm so that the boat struck violently against the rock, and then, seizing the cross-bow which lay beside him, he sprang nimbly ashore, and thrust the boat with his foot back into the tossing waves. The rock on which he landed is, says the chronicler, still known as Tell's Rock, and a small chapel has been built upon it.
The story goes on to tell us that the governor and his rowers, after great danger, finally succeeded in reaching the shore at Brunnen, at which point they took horse and rode through the district of Schwyz, their route leading through a narrow passage between the rocks, the only way by which they could reach Kuessnach from that quarter. On they went, the angry governor swearing vengeance against Tell, and laying plans with his followers how the runaway should be seized. The deepest dungeon at Kuessnach, he vowed, should be his lot.
He little dreamed what ears heard his fulminations and what deadly peril threatened him. On leaving the boat, Tell had run quickly forward to the passage, or hollow way, through which he knew that Gessler must pass on his way to the castle. Here, hidden behind the high bank that bordered the road, he waited, cross-bow in hand, and the arrow which he had designed for the governor's life in the string, for the coming of his mortal foe.
Gessler came, still talking of his plans to seize Tell, and without a dream of danger, for the pass was silent and seemed deserted. But suddenly to his ears came the twang of the bow he had heard before that day; through the air once more winged its way a steel-barbed shaft, the heart of a tyrant, not an apple on a child's head, now its mark. In an instant more Gessler fell from his horse, pierced by Tell's fatal shaft, and breathed his last before the eyes of his terrified servants. On that spot, the chronicler concludes, was built a holy chapel, which is standing to this day.
Historic Tales: the Romance of Reality. Vol. 05 (of 15), German · The Wunder Library — complete classics, free to read, with narration.