Part 6

Captain Smith had met the old Indian emperor before, at his summer home on the James River, near where the city of Richmond now stands. But that was as a freeman, with his guard around him and his hands unbound. Now he was brought before him as a captive, subject to his royal will or caprice.

He found the famous lord of the tribes in his large wigwam, with his wives around him, and his vigilant guard of warriors grouped on the greensward outside, where the Indian lodges stretched in a considerable village along the stream. Powhatan wore a large robe made of raccoon skins. A rich plume of feathers ornamented his head and a string of beads depended from his neck. At his head and feet sat two young Indian girls, his favorite wives, wearing richly adorned dresses of fur, with plumes in their hair and necklaces of pearls. Other women were in the room, and a number of the leading warriors who sat around gave the fierce war-cry of the tribe as the captive was brought in.

The old chieftain looked with keen eyes on his famous prisoner, of whose capture he had been advised by runners sent before. There was a look of triumph and malignity in his eyes, but Captain Smith stood before him unmoved. He had been through too many dangers to be easily dismayed, and near death's door too often to yield to despair. Powhatan gave an order to a young Indian woman, who brought him a wooden basin of water that he might wash his hands. Then she presented him a bunch of feathers to serve as a towel. This done, meat and corn-bread were placed before him. As he ate Powhatan talked with his warriors, consulting with them, the captive feared, upon his fate. But he finished his meal with little loss of appetite, trusting to the Providence which had saved him more than once before to come to his aid again.

As he ate, his vigilant eyes looked heedfully around the room. Many who were there gazed on him with interest, and one of them, a young Indian girl of twelve or thirteen years of age, with pity and concern. It was evident that she was of high rank in the tribe, for she was richly dressed and wore in her hair a plume of feathers like that of Powhatan, and on her feet moccasins embroidered like his. There was a troubled and compassionate look in her eyes, as she gazed on the captive white man, a look which he may perhaps have seen and taken comfort from in his hour of dread.

No such feeling as this seemed to rest in the heart of the old chief and his warriors. Their conference quickly ended, and, though its words were strange to him, the captive could read his fate in their dark and frowning faces. They had grown to hate the whites, and now that their leader was a captive before them, they decided to put him to death.

There was no loss of time in preparation for the execution of the fatal decree. At an order from Powhatan the captive was seized and securely bound, then he was laid on the floor of the hut, with his head on a large stone brought in from outside. Beside him stood a stalwart savage grasping a huge war-club. A word, a signal from Powhatan, was alone needed and the victim's brains would have been dashed out.

At this critical moment Smith's good angel watched over him. A low cry of pity was heard, and the young girl who had watched him with such concern sprang forward and clasped her arms around the poor prisoner, looking up at the Indian emperor with beseeching eyes. It was Pocahontas, his favorite daughter. Her looks touched the old man's heart, and he bade the executioner to stand back, and gave orders that the captive should be released. Powhatan soon showed that he was in earnest in his act of mercy. He treated the prisoner in a friendly fashion, and two days later set him free to return to Jamestown.

All that he asked in return was that the whites should send him two of their great guns and a grindstone. Smith readily consented, no doubt with a secret sense of amusement, and set out for the settlement, led by Indian guides. Rawhunt, a favorite servant of Powhatan, was one of the guides, and on reaching Jamestown Smith showed him two cannon and a grindstone, and bade him carry them home to his master. Rawhunt tried, but when he found that he could not stir one of the weighty presents from the ground, he was quite content to take back less bulky presents in their place.

So runs the story of Captain Smith's remarkable adventure. No doubt it is well to say here that there are writers who doubt the whole story of Pocahontas and her deed of mercy, simply because Captain Smith did not speak of it in his first book. But there is no very good reason to doubt it, and we know that things like this happened in other cases. Thus, in the story of De Soto we have told how Juan Ortiz, the Spanish captive, was saved from being burned alive by an Indian maiden in much the same way.

Pocahontas after that was always a friend of the English, and often visited them in Jamestown. Once she stole away through the woods and told her English friends that Powhatan and his warriors were going to attack them. Then she stole back again. When the Indians came they found the English ready, and concluded to defer their attack. Later, after she had grown up, she was taken prisoner and held in Jamestown as a hostage to make her father quit threatening the English. While there a young planter named John Rolfe fell deeply in love with her, and she loved him warmly in return.

In the end Pocahontas became a Christian and was baptized at Jamestown under the name of Rebecca. Then she and John Rolfe were married and went to live in England, where she was known as the "Lady Rebecca" and treated as if she were indeed a princess. She met John Smith once more, and was full of joy at sight of her "father," as she called him. But when he told her that she must not call him that, and spoke to her very respectfully as Lady Rebecca, she covered her face with her hands and began to weep. She had always called him father, she said, and he had called her child, and she meant to do so still. They had told her he was dead, and she was very glad to learn that this was false, for she loved him as a father and would always do so.

That was her last meeting with Captain Smith. In less than a year afterward she was taken sick and died, just as she was about to return to her beloved Virginia.

THE INDIAN MASSACRE IN VIRGINIA.

Friday, the 22d of March, of the year 1622, dawned brightly over a peaceful domain in Virginia. In the fifteen years that had passed since the first settlers landed and built themselves homes at Jamestown the dominion of the whites had spread, until there were nearly eighty settlements, while scattered plantations rose over a space of several hundred square miles. Powhatan, the Indian emperor, as he was called, had long shown himself the friend of the whites, and friendly relations grew up between the new-comers and the old owners of the soil that continued unbroken for years.

Everywhere peace and tranquillity now prevailed. The English had settled on the fertile lands along the bay and up the many rivers, the musket had largely given place to the plough and the sword to the sickle and the hoe, and trustful industry had succeeded the old martial vigilance. The friendliest intercourse existed between the settlers and the natives. These were admitted freely to their houses, often supplied with fire-arms, employed in hunting and fishing, and looked upon as faithful allies, many of whom had accepted the Christian faith.

But in 1618 the mild-tempered Powhatan had died, and Opechancanough, a warrior of very different character, had taken his place as chief of the confederacy of tribes. We have met with this savage before, in the adventurous career of Captain John Smith. He was a true Indian leader, shrewd, cunning, cruel in disposition, patient in suffering, skilled in deceit, and possessed of that ready eloquence which always had so strong an influence over the savage mind. Jealous of the progress of the whites, he nourished treacherous designs against them, but these were hidden deep in his savage soul, and he vowed that the heavens should fall before he would lift a hand in war against his white friends. Such was the tranquil and peaceful state of affairs which existed in Virginia in the morning of March 22, 1622. There was not a cloud in the social sky, nothing to show that the Indians were other than the devoted allies and servants of the whites.

On that morning, as often before, many of the savages came to take their breakfast with their white friends, some of them bringing deer, turkeys, fish, or fruit, which, as usual, they offered for sale. Others of them borrowed the boats of the settlers to cross the rivers and visit the outlying plantations. By many a hearth the pipe of peace was smoked, the hand of friendship extended, the voice of harmony raised.

Such was the aspect of affairs when the hour of noontide struck on that fatal day. In an instant, as if this were the signal of death, the scene changed from peace to terror. Knives and tomahawks were drawn and many of those with whom the savages had been quietly conversing a moment before were stretched in death at their feet. Neither sex nor age was spared. Wives were felled, weltering in blood, before the eyes of their horrified husbands. The tender infant was snatched from its mother's arms to be ruthlessly slain. The old, the sick, the helpless were struck down as mercilessly as the young and strong. As if by magic, the savages appeared at every point, yelling like demons of death, and slaughtering all they met. The men in the fields were killed with their own hoes and hatchets. Those in the houses were murdered on their own hearth-stones. So unlooked-for and terrible was the assault that in that day of blood three hundred and forty-seven men, women, and children fell victims to their merciless foes. Not content with their work of death, the savage murderers mutilated the bodies of their victims in the most revolting manner and revelled shamelessly in their crimes.

Yet with all their treacherous rage, they showed themselves cowardly. Wherever they were opposed they fled. One old soldier, who had served under Captain John Smith, was severely wounded by his savage assailants. He clove the skull of one of them with an axe, and the others at once took to flight. In the same way a Mr. Baldwin, whose wife lay bleeding from many wounds before his eyes, drove away a throng of murderers by one well-aimed discharge from his musket. A number of fugitive settlers obtained a few muskets from a ship that was lying in a stream near their homes, and with these they routed and dispersed the Indians for a long distance around.

The principal settlement, that of Jamestown, was a main point for the proposed Indian assault. Here the confidence and sense of security was as great as in any of the plantations, and only a fortunate warning saved the settlers from a far more terrible loss. One of the young converts among the Indians, moved by the true spirit of his new faith, warned a white friend of the deadly conspiracy, and the latter hastened to Jamestown with the ominous news. As a result, the Indian murderers on reaching there found the gates closed and the inhabitants on the alert. They made a demonstration, but did not venture on an assault, and quickly withdrew.

Such was the first great Indian massacre in America, and one of the most unexpected and malignant of them all.

It was the work of Opechancanough, who had laid his plot and organized the work of death in the most secret and skilful manner. Passing from tribe to tribe, he eloquently depicted their wrongs, roused them to revenge, pointed out the defenceless state of the whites, and worked on their passions by promises of blood and rapine. A complete organization was formed, the day and hour were fixed, and the savages of Virginia waited in silence and impatience for the time in which they hoped to rid the land of every white settler on its soil and win back their old domain.

While they did not succeed in this, they filled the whole colony with terror and dismay. The planters who had survived the attack were hastily called in to Jamestown, and their homes and fields abandoned, so that of the eighty recent settlements only six remained. Some of the people were bold enough to refuse to obey the order, arming their servants, mounting cannon, and preparing to defend their own homes. One of these bold spirits was a woman. But the authorities at Jamestown would not permit this, and they were all compelled to abandon their strongholds and unite for the general defence.

The reign of peace was at an end. A reign of war had begun. The savages were everywhere in arms, with Opechancanough at their head. The settlers, as soon as the first period of dread had passed, marched against them, burning for revenge, and relentless slaughter became the rule. It was the first Indian war in the British settlements, but was of the type of them all. Wherever any Indian showed himself he was instantly shot down. Wherever a white man ventured within reach of the red foe he was slain on the spot or dragged off for the more dreadful death by torture. There was no truce, no relaxation; it was war to the knife.

Only when seed-time was at hand did necessity demand a temporary pause in hostilities. The English now showed that they could be as treacherous and lacking in honor as their savage enemy. They offered peace to the savages, and in this way induced them to leave their hiding-places and plant their fields. While thus engaged the English rushed suddenly upon them and cut down a large number, including some of the most valiant warriors and leading chiefs.

From that time on there was no talk or thought of peace. Alike the plantation buildings of the whites and the villages of the Indians were burned. The swords and muskets of the whites, the knives and tomahawks of the red men, were ever ready for the work of death. For ten years the bloody work continued, and by the end of that time great numbers of the Indians had been killed, while of the four thousand whites in Virginia only two thousand five hundred remained.

Exhaustion at length brought peace, and for ten years more the reign of blood ceased. Yet the irritation of the Indians continued. They saw the whites spreading ever more widely through the land and taking possession of the hunting-grounds without regard for the rights of the native owners, and their hatred for the whites grew steadily more virulent. Opechancanough was now a very aged man. In the year 1643 he reached the hundreth year of his age. A gaunt and withered veteran, with shrunken limbs and a tottering and wasted form, his spirit of hostility to the whites burned still unquenched. Age had not robbed him of his influence over the tribes. His wise counsel, the veneration they felt for him, the tradition of his valorous deeds in the past, gave him unquestioned control, and in 1643 he repeated his work of twenty-one years before, organizing another secret conspiracy against the whites.

It was a reproduction of the former plot. The Indians were charged to the utmost secrecy. They were bidden to ambush the whites in their plantations and settlements and at a fixed time to fall upon them and to spare none that they could kill. The conspiracy was managed as skilfully as the former one. No warning of it was received, and at the appointed hour the work of death began. Before it ended five hundred of the settlers were ruthlessly slain. They were principally those of the outlying plantations. Wherever the settlers were in a position for effective resistance, the savages were routed and driven back to their forest lurking-places.