Part 11

While the canal digger and marl seeker were at work, there had been neighborhood meetings and talks at which Captain Dalgas did the talking. When he spoke the heath boer listened, for he had learned to look upon him as one of them. He wore no gold lace. A plain man in every day gray tweeds, with his trousers tucked into his boots, he spoke to plain people of things that concerned them vitally, and in a way they could understand. So when he told them that the heath had once been forest-clad, at least a large part of it, and pointed them to the proofs, and that the woods could be made to grow again to give them timber and shelter and crops, they gave heed. It was worth trying at any rate. The shelter was the immediate thing. They began planting hedges about their homesteads; not always wisely, for it is not every tree that will grow in the heath. The wind whipped and wore them, the ahl cramped their roots, and they died. The ahl is the rusty-red crust that forms under the heather in the course of the ages where the desert rules. Sometimes it is a loose sandstone formation; sometimes it carries as much as twenty per cent of iron that is absorbed from the upper layers of the sand. In any case, it must be broken through; no tree root can do it. The ahl, the poverty of the sand, and the wind, together make the “evil genius” of the heath that had won until then in the century-old fight with man. But this time he had backing, and was not minded to give up. The Heath Society was there to counsel, to aid. And soon the hedges took hold, and gardens grew in their shelter. There is hardly a farm in all west Jutland to-day that has not one, even if the moor waits just beyond the gate.

Out in the desert the Society had made a beginning with plantations of Norway spruce. They took root, but the heather soon overwhelmed the young plants. Not without a fight would this enemy let go its grip upon the land. It had smothered the hardy Scotch pine in days past, and now the spruce was in peril. Searching high and low for something that would grow fast and grow green, Dalgas and his associates planted dwarf pine with the spruce. Strangely, it not only grew itself, but proved to be a real nurse for the other. The spruce took a fresh start, and they grew vigorously together—for a while. Then the pine outstripped its nursling, and threatened to smother it. The spruce was the more valuable; the other was at best little more than a shrub. The croaker raised his voice: the black heath had turned green, but it was still heath, of no value to any one, then or ever.

He had not reckoned with Dalgas. The captain of engineers could use the axe as well as the spade. He cut the dwarf pine out wherever the spruce had got its grip, and gave it light and air. And it grew big and beautiful. The Heath Society has now over nineteen hundred plantations that cover nearly a hundred thousand acres, and the State and private individuals, inspired by the example it set, have planted almost as large an area. The ghost of the heath has been laid for all time.

Go now across the heath and see the change forty years have wrought. You shall seek in vain the lonely shepherd with his stocking. The stocking has grown into an organized industry. In grandfather’s day the farmer and his household “knitted for the taxes”; if all hands made enough in the twelvemonth to pay the tax-gatherer, they had done well. Last year the single county of Hammerum, of which more below, sold machine-made underwear to the value of over a million and a half kroner. The sheep are there, but no longer lean; no more the ling-thatched hut, but prosperous farms backed by thrifty groves, with hollyhock and marigold in the dooryards, heaps of gray marl in the fields, tiny rivulets of water singing the doom of the heath in the sand; for where it comes the heather moves out. A resolute, thrifty peasantry looks hopefully forward. Not all of the heath is conquered yet. Roughly speaking, thirty-three hundred square miles of heath confronted Dalgas in 1866. Just about a thousand remain for those who come after to wrestle with; but already voices are raised pleading that some of it be preserved untouched for its natural beauty, while yet it is time.

Meanwhile the plow goes over fresh acres every year—once, twice, then a deeper plowing, this time to break the stony crust, and the heath is ready for its human mission. From the Society’s nurseries that are scattered through the country come thousands of tiny trees, and are set out in the furrows, two of the spruce for each dwarf pine till the nurse has done her work. Then she is turned into charcoal, into tar, and a score of other things of use. The men who do the planting in summer find chopping to do in winter in the older plantations, at good wages. Money is flowing into the moor in the wake of the water and the marl. Roads are being made, and every day the mail-carrier comes. In the olden time a stranger straying into the heath often brought the first news of the world without for weeks together. Game is coming, too,—roebuck and deer,—in the young forests. The climate itself is changing; more rain falls in midsummer, when it is needed. The sand-blast has been checked, the power of the west wind broken. The shrivelled soil once more takes up and holds the rains, and the streams will deepen, fish leap in them as of yore. Groves of beech and oak are springing up in the shelter of their hardier evergreen kin. “Make the land furry,” Dalgas said, with prophetic eye beholding great forests taking the place of sand and heather, and in his lifetime the change was wrought that is transforming the barren moor into the home-land of a prosperous people.

To the most unlikely of places, through the very prison doors, his gospel of hope has made its way. For the last dozen years the life prisoners in the Horsens penitentiary have been employed in breaking and reforesting the heath, and their keepers report that the effect upon them of the hard work in the open has been to notably cheer and brighten them. The discipline has been excellent. There have been few attempts at escape, and they have come to nothing through the vigilance of the other prisoners.

While the population in the rest of Denmark is about stationary, in west Jutland it grows apace. The case of Skåphus farm in the parish of Sunds shows how this happens. Prior to 1870 this farm of three thousand acres was rated the “biggest and poorest” in Denmark. Last year it had dwindled to three hundred and fifty acres, but upon its old land thirty-three homesteads had risen that kept between them sixty-two horses and two hundred and fifty-two cows, beside the sheep, and the manor farm was worth twice as much as before. The town of Herning, sometimes called “the Star of the Heath,” is the seat of Hammerum county, once the baldest and most miserable on the Danish mainland. In 1841 twenty-one persons lived in Herning. To-day there are more than six thousand in a town with handsome buildings, gas, electric lighting, and paved streets. The heath is half a dozen miles away. And this is not the result of any special or forced industry, but the natural, healthy growth of a centre for an army of industrious men and women winning back the land of their fathers by patient toil. All through the landscape one sees from the train the black giving way to the green. Churches rear their white gables; bells that have been silent since the Black Death stalked through the land once more call the people to worship on the old sites. More churches were built in the reign of “the good King Christian,” who has just been gathered to his fathers, than in all the centuries since the day of the Valdemars.

Bog cultivation is the Heath Society’s youngest child. The heath is full of peat-bogs that only need the sand, so plentiful on the uplands, to make their soil as good as the best, the muck of the bog being all plant food, and they have a surplus of water to give in exchange. With hope the keynote of it all, the State has taken up the herculean task of keeping down the moving sands of the North Sea coast. All along it is a range of dunes that in the fierce storms of that region may change shape and place in a single night. The “sand flight” at times reached miles inland, and threatened to bury the farmer’s acres past recovery. Austrian fir and dwarf pine now grow upon the white range, helping alike to keep down the sand and to bar out the blast.

With this exception, the great change has been, is being, wrought by the people themselves. It was for their good, in the apathy that followed 1864, that it should be so, and Dalgas saw it. The State aids the man who plants ten acres or more, and assumes the obligation to preserve the forest intact; the Heath Society sells him plants at half-price, and helps him with its advice. It disposes annually of over thirteen million young trees. The people do the rest, and back the Society with their support. The Danish peasant has learned the value of coöperation since he turned dairy farmer, and associations for irrigation, for tree planting, and garden planting are everywhere. They even reach across the ocean. This year a call was issued to sons of the old soil, who have found a new home in America, to join in planting a Danish-American forest in the desert where hill and heather hide a silvery lake in their deep shadows and returning wanderers may rest and dream of the long ago.

Soldier though he was, Enrico Dalgas’s pick and spade brigade won greater victories for Denmark than her armies in two wars. He literally “won for his country within what she had lost without.” A natural organizer, a hard worker who found his greatest joy in his daily tasks, a fearless and lucid writer who yet knew how to keep his cause out of the rancorous politics that often enough seemed to mistake partisanship for patriotism, he was the most modest of men. Praise he always passed up to others. At the “silver wedding” of the Society he founded they toasted him jubilantly, but he sat quiet a long time. When at last he arose, it was to make this characteristic little speech:

“I thank you very much. His Excellency the Minister of the Interior, who is present here, will see from this how much you think of me, and possibly my recommendation that the State make a larger contribution to the Heath Society’s treasury may thereby acquire greater weight with him. I drink to an increased appropriation.”

On the heath Dalgas was prophet, prince, and friend of the people. In the crowds that flocked about his bier homespun elbowed gold lace in the grief of a common loss. Boughs of the fragrant spruce decked his coffin, the gift of the heath to the memory of him who set it free.

To Dalgas apply the words of the seer with which he himself characterized the Society that was the child of his heart and brain: “The good men are those who plant and water,” for they add to the happiness of mankind.

Footnotes:

Danske Hedeselskab.

KING CHRISTIAN IV

King Christian stood by loft - y mast In mist and smoke; His sword was ham - mer - ing so fast, Thro’ Goth -ic helm and brain it passed; Then sank each hos-tile hulk and mast. In mist and smoke. “Fly,” shout-ed they, “fly, he who can! Who braves of Denmark’s Christ- i -an, Who braves of Denmark’s Christian The stroke?”]

Deep in the beech-woods between Copenhagen and Elsinore, upon the shore of a limpid lake, stands Frederiksborg, one of the most beautiful castles in Europe. In its chapel the Danish kings were crowned for two centuries, and here was born on April 12, 1577, King Christian of the Danish national hymn which Longfellow translated into our tongue. No Danish ruler since the days of the great Valdemars made such a mark upon his time; none lives as he in the imagination of the people. He led armies to war and won and lost battles; indeed, he lost more than he won on land when matched against the great generals of that fighting era. On the sea he sailed his own ship and was the captain of his own fleet, and there he had no peer. He made laws in the days of peace and reigned over a happy, prosperous land. In his old age misfortune in which he had no share overwhelmed Denmark, but he was ever greatest in adversity, and his courage saved the country from ruin. The great did not love him overmuch; but to the plain people he was ever, with all his failings, which were the failings of his day, a great, appealing figure, and lives in their hearts, not merely in the dry pages of musty books.

He was eleven years old when his father died, and until he came of age the country was governed by a council of happily most able men who, with his mother, gave him such a schooling as few kings have had. He not only became proficient in the languages, living and dead, and in mathematics which he put to such practical use that he was among the greatest of architects and ship-builders; he was the best all-round athlete among his fellows as well, and there was some sense in the tradition that survives to this day that whoever was touched by him in wrath did not live long, for he was very tall with a big, strong body, and when he struck, he struck hard. He was a dauntless sailor who knew as much about sailing a ship as any one of his captains, and much more about building it. Danger appealed to him always. When the spire on the great cathedral in Copenhagen threatened to fall, he was the one who went up in it alone and gave orders where and how to brace it.

As he grew, he sat in the council of state, learning kingcraft, and showed there the hard-headed sense of fairness and justice that went with him through life. He was hardly fourteen when the case of three brothers of the powerful Friis family came before the council. They had attacked another young nobleman in the street, struck off one of his hands, and crippled the other. Because of their influence, the council was for being lenient, atrocious as the crime was. A fine was deemed sufficient. The young prince asked if there were not some law covering the case with severer punishment, and was told that in the province of Skaane there was such a law that applied to serfs. But the assault had not been committed in Skaane, and these were high noblemen.

“All the worse for them,” said the prince. “Is then a serf in Skaane to have more rights under the law than a nobleman in the rest of Denmark? Let the law for the serf be theirs.” And the judgment stood.

He had barely attained his majority, when the young king was called upon to judge between another great noble and a widow whom he sued for 9000 daler, money he claimed to have lent to her husband. In proof he laid before the judges two bonds bearing the signatures of husband and wife. The widow denounced them as forgeries, but the court decided that she must pay. She went straight to the King with her story, assuring him that she had never heard of the debt. The King sent for the bonds and upon close scrutiny discovered that one of them was on paper bearing the water-mark of a mill that was not built till two years after the date written in the bond. The noble was arrested and the search of his house brought to light several similar documents waiting their turn. He went to the scaffold. His rank only aggravated his offence in the eyes of the King. No wonder the fame of this judge spread quickly through the land.

A dozen contented years he reigned in peace, doing justice between man and man at home. Then the curse of his house gripped him. In two centuries, since the brief union between the three Scandinavian kingdoms was broken by the secession of Sweden, only two of sixteen kings in either country had gone to their rest without ripping up the old feud. It was now Christian’s turn. The pretext was of little account: there was always cause enough. Gustav Adolf, whose father was then on the throne of Sweden, said in after years that there was no one he had such hearty admiration for and whose friend he would like so well to be as Christian IV: “The mischief is that we are neighbors.” King Christian crossed over into Sweden and laid siege to the strong fortress of Kalmar where he first saw actual war and showed himself a doughty campaigner of intrepid courage. It came near costing him his life when a cannoneer with whom he had often talked on his rounds deserted to the enemy and picked the King out as his especial target. Twice he killed an officer attending upon him, but the King he never hit. It is almost a pleasure to record that when he tried it again, in another fight, Christian caught him and dealt with him as the traitor he was, though the rough justice of those days is not pleasant to dwell on. The besieged tried to create a diversion by sneaking into camp at night and burying wax images of the King and his generals in the earth, where they were afterwards found and spread consternation through the army; for such things were believed to be wrought by witchcraft and to bring bad luck to those whom they represented.

However, neither the real courage of the defenders, nor their dallying with the black art, helped them any. King Christian stormed the town at the head of his army and took it. The burgomaster hid in the church, disguised as a priest, and pretended to be shriving some women when the crash came, but it did not save him. When the Swedish king came with a host twice the size of his own, there was a battle royal, but Christian drove him off and laid siege to the castle where dissension presently arose between the garrison and its commander who was for surrendering. In the midst of their noisy quarrel, King Christian was discovered standing upon the wall, calmly looking on. He had climbed up alone on a rope ladder which the sentinel let down at his bidding. At the sight they gave it up and opened the gates, and the King wrote home, proudly dating his letter from “our castle Kalmar.”

Its loss so angered the Swedish king who was old and sick, that he challenged Christian to single combat, without armor. The letters that passed between them were hardly kingly. King Christian wrote that he had other things to do: “Better catch a doctor, old man, and have your head-piece looked after.” Helpless anger killed Karl, and Gustav Adolf, of whom the world was presently to hear, took the command and the crown. After that Christian had a harder road to hoe.

A foretaste of it came to him when he tried to surprise the fortress of Gullberg near the present Götaborg. Its commander was wounded early in the fight, but his wife who took his place more than filled it. She and her women poured boiling lye upon the attacking Danes until they lay “like scalded pigs” under the walls. Their leader knew when he had enough and made off in haste, with the lady commandant calling after him, “You were a little unexpected for breakfast, but come back for dinner and we will receive you properly.” She would not even let them take their dead away. “Since God gave us luck to kill them,” she said, “we will manage to bury them too.” They were very pious days after their own fashion, and God was much on the lips of his servants. Troubles rarely come singly. Soon after, King Christian met the enemy unexpectedly and was so badly beaten that for the second time he had to run for it, though he held out till nearly all his men had fallen. His horse got mired in a swamp with the pursuers close behind. The gay and wealthy Sir Christen Barnekow, who had been last on the field, passed him there, and at once got down and gave him his horse. It meant giving up his life, and when Sir Christen could no longer follow the fleeing King he sat down on a rock with the words, “I give the King my horse, the enemy my life, and God my soul.” The rock is there yet and the country folk believe that the red spots in the granite are Christen Barnekow’s blood which all the years have not availed to wash out.

They tired of fighting at last and made it up. Sweden paid Denmark a million daler; for the rest, things stayed as they had been before. King Christian had shown himself no mean fighter, but the senseless sacking and burning of town and country that was an ugly part of those days’ warfare went against his grain, and he tried to persuade the Swedes to agree to leave that out in future. Gustav Adolf had not yet grown into the man he afterward became. “As to the burning,” was his reply, “seeing that it is the usage of war, and we enemies, why we will each have to do the best we can,” which meant the worst. Had the two kings, who had much in common, got together in the years of peace that followed, much misery might have been saved Denmark, and a black page of history might read very differently. For those were the days of the Thirty Years’ War, in which together they might have dictated peace to harassed Europe.

Now King Christian’s ambition, his piety, for he was a sincerely religious man, as well as his jealousy of his younger rival and of the growing power of Sweden—so mixed are human motives—made him yield to the entreaties of the hard-pressed Protestant princes to take up alone their cause against the German Emperor. He had tried for half a dozen years to make peace between them. At last he drew the sword and went down to force it. After a year of fighting Tilly and Wallenstein, the Emperor’s great generals, he met the former in a decisive battle at Lutter-am-Baremberg. King Christian’s army was beaten and put to rout. He himself fled bareheaded through the forests of the Hartz Mountains, pursued by the enemy’s horsemen. It was hardly necessary for the Emperor to make him promise as the price of peace to keep out of German affairs thenceforth. His allies had left him to fight it out alone. All their fine speeches went for nothing when it came to the test, and King Christian rode back to Denmark, a sadder and wiser man. It was left to Gustav Adolf, after all, to teach the German generals the lesson they needed.