Section Ii. Pp. 34-39; Tennemann, Vol. Ix. Pp. 400-402; Giordano Bruno:

De la causa, principio et uno, Dial. V. pp. 281-284.—On this opposition of the minimum and the maximum Bruno wrote several special works, for example, De triplici Minimo et Mensura libri V. Francofurti apud Wechelium et Fischer, 1591, 8; the text is hexameters, with notes and scholia; Buhle gives the title as De Minimo libri V. Another work bears the title: De Monade, Numero et figura liber; Item De Innumerabilibus, Immenso et Infigurabili: seu de Universo et Mundis libri VIII. Francof. 1591, 8.

Bruno wrote many such topico-mnemonic works, of which the earliest are the following: Philotheus Jordanus Brunus Nolanus De compendiosa architectura et complemento artis Lullii, Paris. ap. Æg. Gorbinum, 1582. 12.—J. Brunus Nol. De Umbris idearum, implicantibus Artem quærendi, &c., Paris. ap. eund. 1582. 8. The second part has the title: Ars memoriæ.—Ph. Jord. Bruni Explicatio XXX sigillorum &c. Quibus adjectus est Sigillus sigillorum, &c. It is evident from the dedication that Bruno published this work in England, therefore between 1582 and 1585.—Jordanus Brunus De Lampade combinatoria Lulliana, Vitebergæ 1587. 8. In the same place he wrote De Progressu et lampade venatoria Logicorum, Anno 1587, which he dedicated to the Chancellor of the Wittenberg University.—Jordanus Brunus De Specierum scrutinio et lampade combinatoria Raym. Lullii, Pragæ, exc. Georg. Nigrinus 1588. 8; also printed in the works of Raymund Lullius.—Also De imaginum, signorum et idearum compositione Libri III. Francofurti ap. Jo. Wechel. et Petr. Fischer. 1591. 8.

Buhle: Geschichte der neuern Philos. Vol. II. Section II. p. 715 (717); Jordanus Brunus: De compendiosa architectura et complemento artis Lullii (Jordani Bruni Nolani scripta, quæ latine confecit, omnia. ed. A. Fr. Gfrörer, Stuttgard, 1835, Fasc. II.), c. 1, p. 238.

Buhle: Geschichte der neuern Philos. Vol. II. Section II. pp. 717, 718 (719, a-718, b); Jord. Brunus: De compend. architect. c. 5, p. 239.

Buhle: Gesch. d. neuern Philos. Vol. II. Section II. p. 717 (719, a); Jord. Brun. De compend. architect. c. 2, 3, pp. 238, 239.

Buhle: Gesch. d. neuern Philos. Vol. II. Section II. pp. 723, 724; Jordani Bruni De Umbris idearum (Jord. Bruni Nolani scripta, ed. A. Fr. Gfrörer, Fasc. II.): Triginta intentiones umbrarum, Intentio I-IV. pp. 300-302.

Buhle: Gesch. d. neuern Philos. Vol. II. Section II. pp. 724-726; Jordanus Brunus: De Umbris idearum, Intentio V-IX. pp. 302-305.

Buhle: Gesch. d. neuern Philos. Vol. II. Section II. pp. 727, 731; Jordanus Brunus: De Umbris idearum, Intentio XXI. p. 310; De triginta idearum conceptibus: Conceptus X. p. 319.

Buhle: Gesch. d. neuern Philos. Vol. II. Section II. pp. 730-734; Jordani Bruni De Umbris idearum: De triginta idearum conceptibus, Conceptus VII. X. XIII. XXVI. pp. 318-320, 323, 324.

Buhle: Gesch. d. neuern Philos. Vol. II. Section II. p. 745; Jordani Bruni Explicatio triginta sigillorum: Sigillus Sigillorum, P. II. § 11.

Buhle: Gesch. d. neuern Philos. Vol. II. Section II. p. 734; cf. Jordan. Brun. De Umbris Idearum: Ars Memoriæ, I.-XI. pp. 326-330.

Buhle: Gesch. d. neuern Philos. Vol. II. Section II. pp. 734, 735; Jordan. Brun. De Umbris Idearum: Ars Memoriæ, XII. pp. 330, 331.

Brucker. Hist. crit. phil. T. IV. P. II. pp. 671-677; Buhle: Gesch. d. neuern Phil. Vol. II. Section II. pp. 866-869.

Buhle: Lehrbuch. d. Gesch. d. Phil. Part VI. Section I. pp. 410-415; Brucker. Hist. crit. phil. T. IV. P. II. pp. 677-680; Buhle: Gesch. d. neuern Philos. Vol. II. Section II. pp. 870-878.

Buhle: Gesch. d. neuern Philos. Vol. II. Sec. II. pp. 670-680; Brucker. Hist. crit. phil. T. IV. P. II. pp. 548-562.

Buhle: Gesch. d. neuern Philos. Vol. II. Section II. pp. 950-954; Brucker. Hist. crit. phil. T. IV. P. II. pp. 91-95.

The Quarterly Review, Vol. XVII., April, 1817, p. 53.

Bacon, De augmentis scientiarum, II. c. 1 (Lugd. Batavor, 1652. 12), pp. 108-110 (Operum omnium, pp. 43, 44, Lipsiæ, 1694)

Ibidem, c. 2, p. 111 (Operum, p. 44); c. 4, pp. 123, 124 (p. 49), c. 11, pp. 145-147 (pp. 57, 58).

Bacon. De augmentis scientiarum, IV. c. 2, pp. 294, 295 (p. 213) (Ellis and Spedding’s translation, Vol. IV. p. 394).

Bacon. Novum Organon, L. I. Aphor. 11-34, pp. 280-282 (Operum).

Bacon. De augm. scient. V. c. 4, p. 358 (p. 137). (Ellis and Spedding’s translation. Vol. IV. p. 428.)

Bacon. De augmentis scientiarum, V. c. 2, pp. 320, 321 (pp. 122, 123).

Bacon. Novum Organon, L. I. Aphor. 105, p. 313; De augmentis scientiarum, V. c. 2, pp. 326, 327 (pp. 124, 125).

The Quarterly Review, Vol. XVII., April, 1817, pp. 50, 51: cf. Bacon silva silvarum sive historia naturalis, Cent. IV., Sect. 326, 327 (Operum, pp. 822, 823).

Bacon. De augmentis scientiarum, III. c. 5, pp. 245, 246 (p. 95).

Ibid. IV. c. 2, p. 293 (p. 112).

The Quarterly Review, Vol. XVII., April, 1817, pp. 51, 52; cf. Bacon. De augmentis scientiarum, III. c. 3, 4, pp. 200-206 (pp. 78-80).

Bacon. Novum Organon, L. II. Aphor. 2. (Ellis and Spedding’s translation, Vol. IV. p. 119.)

Bacon. Novum Organon, L. II. Aphor. 2; cf. the Quarterly Review, Vol. XVII. April, 1817, p. 52.

Bacon. De augmentis scientiarum, III. c. 4; p. 237 (p. 92).

Bacon. De augm. scient. III. c. 4, p. 239 (p. 92).

Bacon. De augmentis scientiarum, I. p. 46 (p. 19); III. c. 4, pp. 211-213 (pp. 82, 83); Novum Organon, L. I. Aphor. 85, p. 304.

Bacon. De augmentis scientiarum, III. c. 4, pp. 231-234 (pp. 89, 90).

The Quarterly Review, Vol. XVII. April, 1817, p. 52.

Bacon. Novum Organon, L. II. Aphor. 17, pp. 345, 346.

Bacon. Novum Organon, L II Aphor. II pp. 325, 326 (Tennemann, Vol. X. pp. 35, 36); Lib I. Aphor. 51, p. 286, L. II Aphor. 9; Aphor. 3, p. 326.

Bacon. Novum Organon, L II. Aphor. 35, p. 366.

The Quarterly Review, Vol. XVII. April, 1817, p. 52. Cf. Bacon. De augmentis scientiarum, III. c. 4, p. 236 (p. 91).

Jacob Böhme’s Leben und Schriften (in his Works, Hamburg, 1715, 4), No. I. § 18, pp. 11, 12; No. V., § 2, p. 54 and the title-page; No. I. § 57, pp. 27, 28.

Jacob Böhme’s Leben und Schriften, No. I. 2-4, pp. 3, 4; § 6, 7, p. 5; § 10, 11, pp. 7, 8; § 28, 29, pp. 17, 18.

Jacob Böhme’s Leben und Schriften, No. VI. § 3-8, pp. 81-87; No. I. § 12-17, pp. 8-11.

Theosophische Sendbriefe, 47th Letter (Werke, Hamburg, 1715, 4), p. 3879.

Trostschrift von vier Complexionen, § 43-63, pp. 1602-1607.

Act I. Scene 2.

Von Christi Testament der heiligen Taufe, Book II. chap. i. § 4-5, pp. 2653, 2654.

Morgenröthe im Aufgang, Preface, § 84, 85, 88, p. 18.

Von wahrer Gelassenheit, chap. ii. § 9, 10, p. 1673.

Von den drei Principien göttlichen Wesens, chap. x. § 42, p. 470.

Von der Gnadenwahl, chap. i. § 3-10, pp. 2408-2410; chap. ii. § 9, p. 2418; § 19, 20, p. 2420; Schlüssel der vornehmsten Puncten und Wörter, § 2, p. 3668; § 145, 146, pp. 3696, 3697; Morgenröthe, chap. iv. § 9-21, pp. 49-51; chap. xi. § 47, pp. 126, 127, etc.

Morgenröthe, chap. i. § 3-7, 9-24, pp. 23-27; chap. ii. § 38-40, pp. 34, 35; § i. p. 28 [see Law’s translation].

Morgenröthe, chap. 11. § 8, 14-18, 31-33, pp. 29-34 [see Law’s translation].

Morgenröthe, chap. iii. § 2, 8-11, pp. 36-38.

Morgenröthe, chap. iv. § 5, 6, p. 48; chap. viii. § 15-chap. xi. § 46, pp. 78-126.

Morgenröthe, chap. iii. § 18, p. 40; chap. x. § 54, p. 115; § 39, 40, p. 112; chap. xi. § 7-12, pp. 119, 120.

Von göttlicher Beschaulichkeit, chap. i. § 8-10, p. 1739.

Von göttlicher Beschaulichkeit, chap. iii. § 1-3, pp. 1755, 1756.

Morgenröthe, chap. iii. § 33-35, p. 44 (cf. Rixner: Handbuch d. Gesch. d. Philos. Vol. II. Appendix, p. 106, § 7).

Morgenröthe, chap. iii. § 15, 18-22, pp. 39-41.

Von göttlicher Beschaulichkeit, chap. iii. § 4, 5, p. 1756, § 12, p. 1758; Morgenröthe, chap. xii. § 99-107, p. 149, 150; chap. xiii. § 92-104, 31-52, pp. 166-168, 157-160; chap. xiv. § 36, p. 178; Von den drei Principien göttlichen Wesens, chap. iv. § 69, p. 406; chap. xv. § 5, pp. 543, 544.

Morgenröthe, chap. xiii. § 53-64, pp. 160-162; Vierzig Fragen von der Seele, XII. § 4, p. 1201; Von sechs theosophischen Puncten, V. 7, § 3, p. 1537; Von wahrer Gelassenheit, chap. i. § 1-7, pp. 1661-1663; Von göttlicher Beschaulichkeit, chap. i. § 23-26, pp. 1742, 1743; Von der Geburt und Bezeichnung aller Wesen, chap. xvi. § 49, p. 2391; Vom übersinnlichen Leben, § 41, 42, p. 1696 [see Law’s translation].

Von der Menschwerdung Jesu Christi, Pt. I. chap. v. § 14, p. 1323; Von den drei Principien göttlichen Wesens, chap. x. § 43, p. 470.

Von göttlicher Beschaulichkeit, chap. iii. § 11, p. 1757.

Infra, p. 213.

Morgenröthe, chap. viii. § 15-20, pp. 78, 79; chap. x. § 38, p. 112; chap. xiii. § 69-91, pp. 162-166; chap xi. § 5-13, pp. 119, 120.

177 Fragen von göttlicher Offenbarung, III. § 2-5, 10-16, pp. 3591-3595.

Von göttlicher Beschaulichkeit, chap. iii. § 12, 14, pp. 1757, 1758.

Rixner: Handbuch d. Gesch d. Philos. Vol. II. Appendix, p. 108, § 5 (from Boehme’s Morgenröthe, chap. ii. § 16, pp. 30, 31, § 33, p. 34).

Morgenröthe, chap. xxiii. § 11, 12, pp. 307, 308 (cf. Rixner: Handb. d. Gesch. d. Philos. Vol. II. Appendix, p. 108, § 5), Theosophische Sendbriefe, I. § 5, p. 3710.

Morgenröthe, chap. iii. § 29, 30, p. 43 [see Law’s translation].

Von göttlicher Beschaulichkeit, chap. iii. § 13, p. 1758; Morgenröthe, chap. x. § 55, 60, 58, pp. 115, 116 (chap. xi. § 4, p. 118).

Morgenröthe, chap. iii. § 36-38, 47, pp. 44-46 [see Law’s translation].

Von göttlicher Beschaulichkeit, chap. i. § 33, p. 1745; chap. ii. § 29, p. 1754, chap. iii. § 15, 18-24, 27, 29, pp. 1758-1761; Von den drei Principien göttlichen Wesens, chap. viii § 5, p. 433, Mysterium Magnum, oder Erklarung des ersten Buchs Mosis, chap xix § 28, pp. 2830, 2831.

Von göttlicher Beschaulichkeit, chap. i. § 23-39, pp. 1742-1746; chap. ii. § 1-13, 15-30, pp. 1747-1754.

Brucker. Hist. crit. phil. T. IV. P. II. pp. 203-217; Cartes. De Methodo, I-II (Amstelod. 1672, 4), pp. 2-7 (Œuvres complètes de Descartes publiées par Victor Cousin, T. I.), pp. 125-133; Notes sur l’éloge de Descartes par Thomas (Œuvres de Descartes publiées par Cousin, T. I.), p. 83, et suiv.; Tennemann, Vol. X. pp. 210-216.

Spinoza: Principia philosophiæ Cartesianæ (Benedicti de Spinoza Opera, ed. Paulus. Jenæ, 1802, T. I.), p. 2.

Cartes. Principia philosophiæ, P. I. § 1-6 (Amstelod. 1672, 4), pp. 1, 2 (Œuvres, T. III. pp. 63-66); cf. Meditationes de prima philosophia, I. (Amstelod. 1685, 4), pp. 5-8 (Œuvres, T. I. pp. 235-245); De Methodo, IV. p. 20 (pp. 156-158).

Cartes. Principia philosophiæ, P. I. § 7, 8, p. 2 (pp. 66, 67).

Cartes. De Methodo, IV. pp. 20, 21 (p. 158); Spinoza: Principia philosophiæ Cartes, p. 14.

Cartes. De Methodo, IV. p. 21 (p. 159); Epistol. T. I. ep. 118 (Amstelod. 1682, 4), p. 379 (Œuvres, T. IX. pp. 442, 443).

Cartes. Responsiones ad sec. objectiones, adjunctæ Meditationibus de prima philosophia, p. 74 (p. 427); Spinoza: Principia philosophiæ Cartes., pp. 4, 5.

Appendix ad Cartes. Meditationes, continens objectiones quint. p. 4 (Œuvres, T. II. pp. 92, 93).

Cartes. Principia philosophiæ, P I § 9, pp. 2, 3 (pp. 67, 68).

Ibid. P I § 11, p. 3 (pp. 69, 70)

Cartes. Respons. ad sec. object.: Rationes more geometr. dispos., Postulata, p. 86 (pp. 454, 455); Spinoza: Principia philosophiæ, Cartes., p. 13.

Cartes. Princip. philos., P. IV. § 196, pp. 215, 216 (pp. 507-509); Meditation. VI. p. 38 (pp. 329, 330); Spinoza: Principia philos. Cartes., pp. 2, 3.

Cartes. Respons. ad sec. object.: Rat. more geom. dispos., Axiomata V., VI. p. 86 (p. 453), et Propositio IV. p. 91 (pp. 464, 465); Meditationes, II. pp. 9-14 (pp. 246-262).

Cartes. De Methodo, IV. p. 21 (pp. 158, 159); Spinoza: Principia philosoph. Cartes., p. 14.

Cartes. Principia philosophiæ, P. I. § 13, pp. 3, 4 (pp. 71, 72).

Cartes. Respons. ad sec. object. Rationes more geom. dispos., Def. I. p. 85 (pp. 451, 452), et Proposit. IV. p. 91 (pp. 464, 465), Meditationes, III. pp. 15-17 (pp. 263-268).

Cartes. Principia philos., P. I. § 20, p. 6 (pp. 76, 77); Meditationes, III. pp. 17-25 (pp. 268-292); De Methodo, IV. pp. 21, 22 (pp. 159-162); Spinoza: Principia philos. Cartes., p. 10.

Cartes. Principia philos. P. I., § 14, p. 4 (pp. 72, 73.)

Cartes. Resp. ad sec. obj.: Rat. more geom. disp., Ax. III.-VI., X., Prop. I. pp. 88, 89 (pp. 458-461); Spinoza: Princ. phil. Cart., pp. 14-17.

Spinoza: Princip. philos. Cart., p. 20; Cartesii Resp. ad sec. obj.: Rat. more geom. dispos., Propos. II. p. 89 (pp. 461, 462).

Cartes. Principia philosophiæ, P. I. §. 15, 16, 18, 24, pp. 4, 5, 7 (pp. 73-75, 78, 79).

Cartes. Principia philosophiæ, P. I. § 24-26, p. 7 (pp. 79, 80).

Ibid. P. I. § 29, 30, 35, 36, 38, 43, pp. 8-11 (pp. 81-86, 89); Meditationes, IV. pp. 25, 26 (pp. 293-297).

In the Lectures of 1829-1830 the philosophy of Malebranche is inserted here. (Editor’s note).

Cartes. Principia philos. P. I. § 22, 23, pp. 6, 7 (pp. 77, 78); Responsiones quartæ, p. 133 (p. 70); Spinoza: Princip. philos. Cart. pp. 30, 31, 36, 38; Buhle: Geschichte der neuern Philosophie, Vol. III. Sec. I. pp. 17, 18.

Cartes. Principia philos. P. I. § 48, p. 12 (p. 92); Meditationes, III. p. 17 (pp. 268, 269).

Cartes. Principia philosophiæ, P. I. § 49, p. 13 (p. 93).

Ibid. P. I. § 48, p. 12 (p. 92).

Cartes. Princip. philosophiæ, P. I. § 51, p. 14 (p. 95)

Ibid. P. I. § 48, pp. 12, 13 (p. 92); § 60, p. 16 (p. 101); § 52, p. 14 (p. 95); Ration. more geometr. dispos., Definit. X. p. 86 (p. 454).

Cartes. Principia philosophiæ, P. I. § 53, 54, p. 14 (pp. 96, 97).

Cartes. Princip. philos., P. I. § 66-74, pp. 19-22 (pp. 107-117); P. II. § 4, p. 25 (pp. 123, 124).

Cartes. Principia philos. P. II. § 16, 20, 37, 38, pp. 29-31, 38, 39 (pp. 133, 134, 137, 138, 152-154).

Buhle: Geschichte der neuern Philosophie, Vol. III. Sec. I. p. 19; cf. Cartes. Princip. phil., P. III. § 46, 47, p. 65 (pp. 210-212).

Cf. Cartes. Principia philos., P. II. § 64, p. 49 (pp. 178, 179).

Cartes. Principia philos., P. III. § 5-42, 46 sqq. pp. 51-63, 65 sqq. (pp. 183-208, p. 210 et suiv.); P. IV. § 1 sqq., 69, 109-115, p. 137 sqq., 116, 178-180 (p. 330 et suiv., 388, 420-425).

Cartes. Principia philosoph, P. I. § 37, 39-41, pp. 10, 11 (pp. 85-88).

Cartes. De Methodo, V. pp. 35, 36 (pp. 185-189).

Cartes. De Methodo, V. p. 29 (173, 174).

Collectanea de vita B. de Spinoza (addita Operibus ed. Paulus Jenæ 1802-1803, T. II.), pp. 593-604, 612-628 (Spinoza Epist. LIII-LIV. in Oper. ed. Paul. T. I. pp. 638-640) 642-665; Spinozæ Oper. ed. Paul. T. II. Præf. p. XVI.

Collectanea de vita B. de Spinoza, pp. 629-641; Spinozæ Ethic. (Oper. T. II.) pp. 1, 3 et not., 33.

Spinoz. Ethices, P. I. Prop. V. VIII. X. et Schol., XIII. pp. 37-39, 41, 42, 45.

Spinoz. Ethices, P. I. Prop. XIV. et Coroll. II. Prop. XV. XVI. et Coroll. I. pp. 46, 51.

Spinoz. Ethices, P. I. Prop. XVII., Coroll. I., II., et Schol, Prop. XVIII., Prop. XX, et Coroll. I. Prop. XXI., XXVI., XXVII., XXIX., XXXII., XXXIII. Schol. II. pp. 51-57, 59, 61, 63, 67, 68.

Spinoz. Ethices, P. II. Prop. I., II., VII. et Schol. pp. 78, 79, 82, 83.

Spinoz. Ethic. P. I. Prop. XXX-XXXII. pp. 62, 63; P. III. Defin. III. p. 132; Prop. XI. Schol., p. 141.

Spinoz. Ethices, P. II. Prop. XI. Demonst. et Coroll. pp. 86, 87; Defin. IV. pp. 77, 78.

Dictionnaire historique et critique (édition de 1740, T. IV.), Article Spinosa, p. 261, Note N. No. IV.

Spinoz. Ethices, P. II. Prop. XII., XIII. et Schol. Prop. XIV., XXIII., V. pp. 87-89, 95, 102, 80, 81.

Spinoz. Ethices, P. II. Prop. XI. (Axiom I. p. 78) et Demonstr. Prop. X. pp. 85-87; Prop. VI. p. 81; P. III. Prop. II. pp. 133, 134.

Spinoz. Ethices, P. III. Prop. VI.-VIII. Prop. IX. Schol. pp. 139, 140; P. II. Prop. XLIX. Coroll. p. 123; P. III. Prop. II. Schol. p. 136; P. V. Prop. III. Demonst. et Coroll. pp. 272, 273.

Spinoz. Ethices, P. III. Prop. I. p. 132; Prop. III. p. 138; P. IV. Præf. p. 199; P. III. Prop. XI. Schol. pp. 141, 142; P. IV. Prop. II. p. 205; P. III. Prop. III. et Schol. p. 138.

Spinoz. Ethices, P. V. Prop. XXXVI. Schol. Prop. XXXVII. Demonstr., Prop. XXXVIII. et Schol. pp. 293-295.

Spinoz. Ethices, P. II. Prop. XL. Schol. II. pp. 113, 114.

Spinoz. Ethices, P. II. Prop. XLIV. et Coroll. II. pp. 117, 118; Prop. XLV. p. 119; P. V. Prop. XXX. p. 289; P. II. Prop. XXXII. p. 107.

Spinoz. Ethices, P. V. Prop. XIV. p. 280; Prop. VI. p. 275; Prop. XXVII. pp. 287, 288; Prop. XXXII. Coroll.; Prop. XXXV. pp. 291, 292.

Buhle: Gesch. d. neuern Philosophie, Vol. III. Sec. 2, pp. 430, 431.

Malebranche: De la recherche de la vérité (Paris, 1736), T. II. L. III. Part I. chap. i. pp. 4-6; T. I. L. I. chap. i. pp. 6, 7; P. II. chap. ii. pp. 66-68; chap. iii. p. 72; chap. iv. p. 84; chap. v. p. 92; chap. vi. pp. 95, 96.

Malebranche: De la recherche de la vérité, T. II. L. III. Part II. chap. vi. pp. 100-102.

Malebranche: De la recherche de la vérité, T. II. L. III. P. II. chap. vi. pp. 103-107, 109-111.

Buhle: Geschichte der neuern Philosophie, Vol. IV. Sec. 1, pp. 238-241; Quarterly Review, April, 1817, pp. 70, 71; The Works of John Locke (London, 1812), Vol. I.: The Life of the Author, pp. xix.-xxxix.

Locke: An Essay concerning human Understanding (The Works of John Locke, Vol. I.), Book I. chap. ii. § 1; chap. iii. § 15, § 22.

Locke: An Essay concerning human Understanding (Vol. I) Book I. chap. ii. § 2-9, § 27; chap. iii. § 1-15.

Locke: An Essay concerning human Understanding (Vol. I.) Bk. II. chap. i. § 1, 2.

Locke: An Essay concerning human Understanding (Vol. I.), Bk. II. chap. i. § 2-5.

v. Schiller’s Xenien.

Locke: An Essay concerning human Understanding (Vol I.), Bk. II., chap. ii. § 2, not.; chap. xii. § 1; chap. xxii. § 2; chap. i. § 10-14.

Locke: An Essay concerning human Understanding (Vol. I), Bk. II. chap. xiii. § 2; chap. iv. § 2.

Ibidem (Vol. I.), Bk. II. chap. xiv. § 3.

Locke: An Essay concerning human Understanding (Vol. II.), Bk. II. chap. xxiii. § 1, 2.

Ibidem (Vol. I.), Bk. II. chap. xxi. § 1.

Ibidem (Vol. II.), Bk. II. chap. xxvi. § 1.

Ibidem (Vol. I.), Bk. II. chap xxi. § 7.

Ibidem (Vol. I.), Bk. II. chap. xiii. § 17, 18.

Locke: An Essay concerning human Understanding (Vol. I.), Bk. II. chap. viii. § 9-26.

Locke: An Essay concerning human Understanding (Vol. II.), Bk. III. chap. iii. § 6; § 13, 15.

Brucker. Histor. critic. philos. T. IV. P. 2, pp. 731-736, 743-745.

Hug. Grot. De jure belli ac pacis, B. III. chap. xi. § 13-16 (Ed. Gronov. Lipsiæ, 1758, 8vo), pp. 900-905; chap. iv. § 10, pp. 792, 793.

Buhle: Geschichte der neuern Philosophie, Vol. III. Sec. 1, pp. 223, 224, 227.

Hobbes. Epistola dedicatoria ante Elementor philos Sectionem primam (Thomæ Hobbesii Opera philosophica, quæ latine scripsit omnia, Amstelod, 1668, 4to), pp. 1, 2.

Cf. Brucker. Histor. crit. philos. T. IV. P. II. p. 154.

Hobbes, De cive, chap. i. § 2, 3 (Oper. phil. etc. Amstel. 1668), pp. 3, 4.

Hobbes, De cive, chap. i. § 4-6, 12-14, pp. 4-8; Leviathan, chap. xiii. (Oper.), pp. 63-66.

Ibidem, chap. v. § 6-12, pp. 37-38; chap. vi. § 12-14, pp. 44-46.

Buhle: Geschichte der neuern Philosophie, Vol. IV. Sec. 2, pp. 519-523; Rixner: Handbuch der Geschichte der Philosophie, Vol. III. p. 29.

Rixner: Handbuch der Geschichte der Philosophie, Vol. III. p. 31; cf. Puffendorf. De jure naturæ et gent. II. 2, § 5-7 (Francof. ad Moenum, 1706, 4), pp. 157-161; VII. 1, § 3-7, pp. 900-909.

Buhle: Geschichte der neuern Philosophie, Vol. IV. Sec. 1, pp. 107, 108.

Buhle, Geschichte der neuern Philosophie, Vol. IV. p. 115, cf. Newtoni Optices. P. III (Londini, 1706, 4) p. 314.

La vie de Mr. Leibnitz par Mr. le Chevalier de Jaucourt (Essais de Théodicée, par Leibnitz, Amsterdam, 1747, T. I.), pp. 1-28, 45, 59-62, 66-74, 77-80, 87-92, 110-116, 148-151; Brucker. Hist. crit. phil., T. IV. P. II. pp. 335-368; Leibnitzii Opera omnia (ed. Dutens), T. II., P. I. pp. 45, 46.

Vie de Mr. Leibnitz, pp. 134-143; Brucker. Hist. crit. philos. T. IV. P. II. pp. 385, 389; Tennemann, vol. xi. pp. 181, 182.

Leibnitzii Opera, T. II. P. I. pp. 32-39.

Ibidem, Principia philosophiæ, pp. 20-31.

cf. Leibnitz: Essais de Théodicée, T. I. P. I. § 10, p. 86.

Leibnitz, Principes de la nature et la grace § 1, p. 32. (Recueil de diverses pieces par Des Maiseaux, T. II. p. 485, Principia philosophiæ, § 1, 2, p. 20.)

Leibnitzii De ipsa natura sive de vi insita actionibusque creaturarum (Oper. T. II. P. II.), § 11, p. 55, Principia philosophiæ, § 3-6, 18, pp. 20-22; Principes de la nature et de la grace, § 2, p. 32.

Leibnitzii Principia philosophiæ, § 7, p. 21; Troisième éclaircissement du système de la communication des substances (Oper. T. II. P. I.), p. 73 (Recueil, T. II. p. 402).

Leibnitzii Principia philosophiæ, § 8, 9, p. 21; Oper. T. II. P. I. pp. 128, 129, § 4, 5: Il n’y a point deux individus indiscernables. Un gentilhomme d’esprit de mes amis, en parlant avec moi en présence de Mad. l’Electrice dans le jardin de Herrenhausen, crut qu’il trouverait bien deux feuilles entièrement semblables. Mad. l’Electrice l’en défia, et il courut longtemps en vain pour en chercher. Deux gouttes d’eau ou de lait regardées par le microscope se trouveront discernables. C’est un argument contre les Atomes (Recueil, T. I. p. 50).—Cf. Hegel’s Werke, Vol. IV. p. 45.

Leibnitzii Principia philosophiæ, § 10-16, pp. 21, 22; Principes de la nature et de la grace, § 2, p. 32.

Leibnitzii Principia philosophiæ, § 19-23, pp. 22, 23; Principes de la nature et de la grace, § 4, pp. 33, 34; Nouveaux essais sur l’entendement humain (Œuvres philosophiques de Leibnitz par Raspe), Bk. II. chap. ix. § 4, p. 90.

Leibnitzii De anima brutorum (Op. T. II. P. I.), § 2-4, pp. 230, 231.

Leibnitzii Oper. T. II. P. I. pp. 214, 215, § 3; De ipsa natura sive de vi insita, § 11, p. 55; Système nouveau de la nature et de la communication des substances (Op. T. II. P. I.), pp. 50, 53.

Leibnitzii Oper. T. II. P. I. pp. 79, 121, 234-237, 280, 295; Nouveaux essais sur l’entendement humain, Bk. II. chap. xiii. § 15, 17, pp. 106, 107.

Leibnitz: Nouveaux essais sur l’entendement humain, Bk. II. chap. xii. § 7, pp. 102, 103; chap. xxi. § 72, p. 170; chap. xxiv. § 1, p. 185.

Leibnitzii Oper. T. II. P. I. p. 39; Nouveaux essais sur l’entendement humain, Bk. III. chap. vi. § 24, p. 278; § 39, p. 290.

Leibnitzii Oper. T. II. P. II. p. 60; Nouveaux essais sur l’entendement humain, Bk. II. chap. xxiii. § 23, p. 181.

Leibnitzii Principia philosophiæ, § 65-71, p. 28; Principes de la nature et de la grace, § 3, 4, pp. 32, 33.

Leibnitzii Principia philosophiæ. § 29-31, p. 24; Principes de la nature et de la grace, § 5, p. 34; Essais de Théodicée, T. I. P. I. § 44, p. 115.

Leibnitz. Principes de la nature et de la grace, § 7, p. 35.

Leibnitz: Principes de la nature et de la grace, § 8, p. 35; Principia philosophiæ, § 43-46, p. 25.

Leibnitz: Essais de Théodicée, T. I. P. I. § 6-8, pp. 83-85; Principes de la nature et de la grace, § 10, p. 36.

Leibnitz: Essais de Théodicée, T. I. P. I. § 20, pp. 96, 97; § 32, 33, pp. 106, 107; T. II. P. II. § 153, pp. 57, 58; § 378, pp. 256, 257.

Leibnitzii Causa Dei asserta per justitiam ejus (Essais de Théodicée, T. II.), § 34-39, pp. 385, 386.

Leibnitz: Principes de la nature et de la grace, §3, p. 33; Premier élaircissement du système de la communication des substances, p. 70.

Leibnitz: Second et troisième éclaircissements du système de la communication des substances, pp. 71-73.

Leibnitzii Principia philosophiæ, § 82, p. 30; Principes de la nature et de la grace, § 11, p. 36.

Leibnitz: Système nouveau de la nature et de la communication des substances, pp. 54, 55.

Leibnitzii Principia philosophiæ, § 90, p. 31; Principes de la nature et de la grace, § 12, 13, pp. 36, 37; § 15, pp. 37, 38.

Leibnitzii Oper. T. II. P. I. pp. 75, 76.

Leibnitzii Principia philosoph., § 58-62, p. 27; Oper. T. II. P. I. pp. 46, 47.

Leibnitz: Essais de Théodicée, T. I. P. I. § 9, pp. 85, 86.

Leibnitz: Principes de la nature et de la grace, § 12,13, pp. 36, 37; Oper. T. II. P. I. p. 337.

Leibnitz: Essais de Théodicée, T. II. P. III. § 291, pp. 184, 185; T. I. P. I. § 50, p. 119.

Buhle: Geschichte der neuern Philosoph., Vol. IV. Sec. II., pp. 571-582; Tiedemann: Geist der speculativen Philos., Vol. VI. pp. 511-518; Rixner: Handbuch der Geschichte der Philosophie, Vol. III. § 79, pp. 195, 196.

Wolf’s Vernünftige Gedanken von Gott, der Welt und der Seele des Menschen (Halle, 1741), Pt. I. chap. ii. § 114, 120, pp. 59, 60, 62, 63; chap. iv. § 575-581, 686, pp. 352-359, 425; chap. v. § 742, p. 463; § 926, p. 573; chap vi. § 928, p. 574, seq.

Wolff’s Anfangsgründe aller mathematischen Wissenschaften, Pt. I.: Anfangsgründe der Baukunst, Pt. II. Prop. 8, p. 414; Problem 22, pp. 452, 453; Pt. II.: Anfangsgründe der Fortification, Pt. I. p. 570.

In the lectures of 1825-1826 and 1829-1830 Berkeley was passed over by Hegel; in both courses Hume follows directly after the Scottish and French philosophers, and thus comes immediately before Kant; in the course of 1825-1826 the French philosophy precedes the Scottish also.

Nachrichten von dem Leben und den Schriften des Bischofs Berkeley (in Berkeley’s philosoph. Werk. Pt. I. Leipzig, 1781), pp. 1, 45, Buhle: Geschichte der neuern Philosophie, Vol. V Sect. 1, pp. 86-90.

Buhle: Geschichte der neuern Philosophie, Vol V. pp. 90, 91; The Works of George Berkeley, Prof. Fraser’s edition (Dialogues between Hylas and Philonous), Vol. I. p. 264, seq. et passim.

Buhle, Geschichte der neuern Philosophie, Vol. V. Sect. 1, pp. 92, 93; The Works of George Berkeley, Vol. I. p. 279 seq.

Buhle, ibidem, pp. 91, 92; Berkeley, ibidem, pp. 288 seq., 300 seq. et passim.

Buhle, ibidem, pp. 93, 94; Berkeley, ibidem, pp. 289, 308, seq.

Buhle: Geschichte der neuern Philosophie, Vol. V. Sect. 1, pp. 91, 95; The Works of George Berkeley, Vol. I. pp. 308, 335.

Buhle, ibidem, pp. 96-99; Berkeley, ibidem, p. 325, seq. et passim.

Cf. Berkeley, ibidem, passim.

Buhle: Geschichte der neuern Philosophie, Vol. V. Sect. 1, pp. 193-200.

Tennemann’s Grundriss der Geschichte der Philosophie von Wendt (Leipzig, 1829), § 370, pp. 439, 440; Hume: Essays and Treatises on several subjects, Vol. III. containing an Inquiry concerning human understanding (London, 1770), Sect. 2, pp. 21, 22, Sect. 4, P. I. p. 42, Tennemann, Vol. XI pp. 433, 434.

Hume: Essays and Treatises on several subjects, Vol III. Not. A, pp. 283, 284.

Tennemann’s Grundriss der Geschichte der Philosophie von Wendt, § 370, p. 440; Hume, Essays and Treatises on several subjects, Vol. III. Sect. 4, Pt. I. pp. 43-45; Sect. 5, pp. 66, 67; Buhle: Geschichte der neuern Philosophie, Vol. V. Sect. 1, pp. 204, 205; Tennemann, Vol. XI. pp. 435, 436.

Hume: Essays and Treatises on several subjects, Vol. III. Sect. vii. Pt. 1, pp. 102, 103; Pt. 2, pp. 108, 109; Sect. viii. pp. 118, 119.

Hume: Essays and Treatises on several subjects, Vol. IV. containing an Inquiry concerning the principles of morals, Sect. 1, p. 4; Appendix I. p. 170.

Buhle: Geschichte der neuern Philosophie, Vol. V. Sect. 1, pp. 230, 231; cf. Hume, ibidem, Vol. III. Sect. 12, P. II. p. 221; Vol. IV.; An Inquiry, &c., Sect. 4, pp. 62-65; A dialogue, pp. 235, 236, &c., &c.

Hume: Essays and Treatises on several subjects, Vol. III. Sect. 12, Pt. I. pp. 217, 218; Not. N. pp. 296, 297; Buhle: Geschichte der neuern Philosophie, Vol. V. Sect. 1, p. 210.

Tennemann’s Grundriss der Geschichte der Philosophie von Wendt, § 371, p. 442.

Rixner: Handbuch der Geschichte der Philosophie, Vol. III. § 119, p. 259; cf. Thomas Reid; An Inquiry into the human mind on the principles of common sense (Edinburgh, 1810), chap. i. Sect. 4, pp. 19, 20 (translated into German, Leipzig, 1782, pp. 17, 18); chap. vi. Sect. 20, pp. 372-375 (pp. 310, 311), &c.

Rixner: Handbuch der Geschichte der Philosophie, Vol. III. § 120, pp. 261, 262; cf. James Beattie: Essays on the nature and immutability of Truth, &c. (Edinburgh, 1772), Pt. I., chap, i., pp. 18-31 (translated into German, Copenhagen and Leipzig, 1772, pp. 24-42); chap. ii. Sect. 2, pp. 37-42 (pp. 49-55), &c.

Cf. James Oswald: An Appeal of common-sense in behalf of religion (Edinburgh, 1772), Vol. I. Book I. Introduction, p. 12 (translated by Wilmsen, Leipzig, 1774, p. 11).

Rixner, ibidem, § 121, p. 262; cf. James Oswald, ibidem, Vol. II. Book II. chap. i. pp. 50, 51 (pp. 54, 55).

The name assumed by Abraham Tucker.—[Translator’s note.]

Lectures of 1825-1826.

Lectures of 1829-1830.

Emile ou de l’éducation. T. II. (Paris, 1813, él. stéréotype), Book IV., Profession de foi du vicaire savoyard, p. 215 seq.

Buhle: Lehrbuch der Geschichte der Philosophie, Pt. VIII. pp. 62, 63: Système de la Nature par Mirabaud (Londres, 1770), T. I. chap. i. p. 10; chap. ii. p. 28.

Buhle: Lehrbuch der Geschichte der Philosophie, Pt. VIII. pp. 63, 64. Système de la Nature, T. I. chap. ii. pp. 18, 16, 21, et 15.

Buhle, ibidem, pp. 64, 65, 70; Système de la Nature, T. I. chap. ii. pp. 30, 31; chap. iii. pp. 39, 40; chap. iv. pp. 45, 46; chap. vii. pp. 90, 91.

Robinet: De la Nature (Troisième édition, Amsterdam, 1766), T. I. P. I. chap. iii. iv. pp. 16, 17.

Robinet, De la Nature, T. I. P. II. chap. ii. pp. 156, 157; chap. vii. pp. 166, 168; chap. ix.-xi.; chap. xv. pp. 202, 203, chap. xix. p. 217.

Robinet: De la Nature, T. I. P. I. chap. xxviii. p. 138; chap. xiii. p. 70.

Helvetius: De l’esprit (Oeuvres complètes, T. II. Deux-Ponts, 1784), T. I. Discours II. chap. i. pp. 62-64; chap. ii. pp. 65, 68, 69; chap. iv. p. 90; chap. v. p. 91; chap. viii. p. 114; chap. xxiv. pp. 256, 257.

Rousseau: Du contrat social (Lyon, 1790), Book I. chap. iii. pp. 8, 9; chap. iv. pp. 10, 11, 13-16.

Sämmtliche Schriften, Vol. XXXIX. (Berlin u. Stettin, 1828), pp. 111, 112.

Lessing’s Sämmtliche Schriften, Vol. XXIX. pp. 122, 123.

Tenneman’s Grundriss von Wendt, § 406, p. 531; Rixner: Handbuch der Geschichte der Philosophie, Vol. III. § 145, p. 317; Jacobi’s Werke, Vol. IV. Sec. 1, p. 3.

Jacobi: Briefe über die Lehre des Spinoza (second edition, 1789), pp. 85, 86 (Werke, Vol. IV. Sec. 1, p. 110).

Buhle: Lehrbuch der Geschichte der Philosophie, Part VIII. pp. 386, 387; Mendelssohn’s Morgenstunden (second edition, 1786), pp. 293-296.

Jacobi: Briefe über die Lehre des Spinoza, IV. Prop. pp. 225, 223 (pp. 223, 216).

Infra, pp. 418, 419.

Jacobi’s Werke, Vol. II. pp. 7 seq.; p. 221, note.

Jacobi: Briefe über die Lehre des Spinoza, supplement vii. pp. 419-421, and note (Werke, Vol. IV. Sec. 2, pp. 149-151).

Jacobi: Briefe über die Lehre des Spinoza, supplement vii. pp. 422-426 (pp. 151-155).

Ibidem, pp. 426, 427 (pp. 155, 156).

Cf. Jacobi’s Werke, Vol. III. p. 277.

Jacobi: Briefe über die Lehre des Spinoza, pp. 216, 217 (p. 211).

Kant: Kritik der reinen Vernunft (sixth edition, Leipzig, 1818), pp. 4, 11, 13, 93.

Kant: Kritik der reinen Vernunft, pp. 3-5.

Ibidem, Preface, pp. xviii., xix.

Kant: Kritik der reinen Vernunft, pp. 8, 9, 75, 77, 15.

Kant: Kritik der reinen Vernunft, pp. 255, 256.

Ibidem, p. 107.

Ibidem, pp. 497, 498; Kritik der prakt. Vernunft (fourth edition, Riga, 1797), p. 254; Kritik der Urtheilskraft (third edition, Berlin, 1799), Preface, p. v.

Kant: Kritik der reinen Vernunft, pp. 25-27.

Kant: Kritik der reinen Vernunft, pp. 29, 30; 34-36.

Kant: Kritik der reinen Vernunft, pp. 30, 31, 41; 12, 13, 150.

Kant: Kritik der reinen Vernunft, pp. 54, 55.

Ibidem, pp. 59, 97-104.

Kant: Kritik der reinen Vernunft, pp. 105-110.

Kant: Kritik der reinen Vernunft, pp. 129-132.

Ibidem, p. 134.

In the lectures of 1825-1826 the philosophy of Fichte on its theoretic side is interpolated here, while its practical side is only shortly mentioned after an account is given of the Critique of Practical Reason.

Kant: Kritik der reinen Vernunft, pp. 257-259, 264, 267, 268, 273.

Kant: Kritik der reinen Vernunft, pp. 261, 262, 274, 275, 284, 288, 289.

Kant: Kritik der reinen Vernunft, pp. 289-299.

Kant: Kritik der reinen Vernunft, pp. 312-314.

Kant: Kritik der reinen Vernunft, pp. 317, 318, 328, 329, 332.

Ibidem, pp. 318, 336, 337.

Ibidem, pp. 319, 346, 347.

Kant: Kritik der reinen Vernunft, pp. 319, 354, 355.

Kritik der reinen Vernunft, pp. 497, 498.

Here there is inserted in the lectures of 1825-1826 an examination of what the philosophy of Jacobi has to say on this point.

Kant: Metaphysische Anfangsgründe der Naturwissenschaft (third edition, Leipzig, 1800), pp. 1, 27.

Kant: Die Religion innerhalb der Grenzen der blossen Vernunft (second edition, Königsberg, 1794), pp. 20-48.

Kant: Kritik der prakt. Vernunft (fourth edition, Riga, 1797), pp. 3-11, 29-32.

Kant: Kritik d. prakt. Vernunft, pp. 40, 41, 56, 126-135, 58, 38, 77.

Kant: Kritik der reinen Vernunft, pp. 62, 500.

Kant: Kritik d. prakt. Vernunft, pp. 54, 58 (35).

Kant: Kritik d. prakt. Vernunft, pp. 223-227.

Cf. Kant’s Kritik d. reinen Vernunft, p. 471.

Kant: Kritik der prakt. Vernunft, p. 146.

Kant: Kritik der Urtheilskraft (third edition, Berlin, 1799), Einleitung, pp. xvii.-xx. xxiv., xxv.

Kant: Kritik der Urtheilskraft, Introduction, pp. xxv.-xxviii.

Kant: Kritik der Urtheilskraft, Einleitung, pp. xxvi.-xxxiii.

Ibidem, p. xxxiv.

Ibidem, pp. xlviii.-lii.

Kant: Kritik der Urtheilskraft, pp. xliii.-xlv., 16-19, 32, 56, 59, 77.

Ibidem, pp. 279-283.

Kant: Kritik der Urtheilskraft, pp. 286-288, 292-296.

Ibidem, pp. 343, 344.

Kant: Kritik der Urtheilskraft. pp. 347, 348 (351).

Kant: Kritik der Urtheilskraft, pp. 423, 424.

What falls under this heading in Jacobi’s philosophy is inserted here in the lectures of 1825-1826.

Fichte: Grundlage der gesammten Wissenschaftslehre (Leipzig, 1794), Preface, p. xii.

Fichte’s Leben und Briefwechsel, edited by his son, Pt. I. pp. 3, 6, 24 seq.; 38 seq.; 142, 189; 337, 338, 348, 349, 353, 354, 358-364; Pt. II. pp. 140-142; Pt. I. pp. 370-372, 442-448, 455; 518, 540; 578.

Fichte’s posthumous works, which were not published until after Hegel’s death, nevertheless show that the writer in his lectures at the Berlin University likewise worked out scientifically this newly developed point of view in his philosophy; Fichte made a beginning in this regard brocheven in the ure which appeared in 1810: “Die Wissenschaftslehre in ihrem allgemeinen Umrisse” (v. Michelet: Geschichte der letzten Systeme der Philosophie, Pt. I. pp. 441, 442). [Editor’s note.]

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 10-12.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 13, 14.

Fichte: Ueber den Begriff der Wissenschaftslehre (Weimar, 1794), p. 12.

Fichte: Grundlage der ges. Wissenschaftsl., Preface, pp. x., xi.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 184, 185.

Fichte: Grundlage der gesammten Wissenschaftslehre, p. 3.

Cf. Fichte: Ueber den Begriff der Wissenschaftslehre, pp. 13-17, 19-39, 50-52.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 4, 5.

Grundlage der gesammten Wissenschaftslehre, pp. 23, 5, 15, 17, 8.

Fichte: Grundlage der ges. Wissenschaftslehre, pp. 17, 19-22.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 34, 31, 23, 27-30 (52), 14, 18.

Ibidem, pp. 52-56, 74.

Fichte’s Anweisung zum seligen Leben, pp. 80-82.

Fichte: Grundlage der gesammten Wissenschaftslehre, p. 57.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 78, 79.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 60, 67, 59, 76.

Ibidem, pp. 121, 122.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 194-197, 204, 221, 222.

Ibidem, p. 228.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 225, 229, 232.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 233, 238, 239.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 302, 246, 247.

Ibidem, p. 273.

Fichte: Ueber den Grund unseres Glaubens an eine göttliche Weltregierung (Fichte’s Leben, Part II.), p. 111.

Fichte: Verantwortungsschreiben gegen die Anklage des Atheismus, pp. 51, 53.

Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 272-274.

Fichte: Grundlage des Naturrechts (Jena und Leipzig, 1796), Part I. pp. 55-71.

Ibidem, pp. 78-82.

Fichte: Grundlage des Naturrechts, Part II. p. 21.

Rixner: Handbuch d. Gesch. d. Phil. Vol. III., § 192, p. 416; Fichte: Ueber das Wesen des Gelehrten (Berlin, 1806), pp. 4, 5, 15, 25-27.

Rixner: Handbuch d. Gesch. d. Phil. Vol. III. § 158, pp. 350, 351; Fries: Neue Kritik d. Vernunft (First edition, Heidelberg, 1807), Vol. I. pp. 75, 281, 284, 343; 206.

Rixner: Handbuch d. Gesch. d. Phil. Vol. III. § 156, pp. 347, 348; cf. Bouterweck’s Apodiktik (1799), Part II. pp. 206-212.

Krug: Entwurf eines neuen Organon der Philosophie (Meissen, 1801), pp. 75, 76; Rixner: Handbuch d. Geschichte d. Philosophie, Vol. III. § 157, p. 349.

Schelling’s philosophische Schriften (Landshut, 1809, Vol. I. Vom Ich als Princip der Philosophie, pp. 1-114), pp. 3, 4 (first edition, Tubingen, 1795, pp. 4-7).

His birthplace is usually stated to have been Leonberg, a short distance from Schorndorf.—[Translators’ note.]

Lectures of 1816-1817. [Translators’ note.]

Schelling’s philosophische Schriften: Vom Ich als Princip der Philosophie, p. 99 seq. (p. 178 seq.).

Ibidem, pp. 23, 24 (pp. 38-42).

Ibidem, p. 83 (p. 150).

Schelling’s System des transcendentalen Idealismus, p. 257, not. Zeitschrift für speculative Physik, Vol. II. No. 2, p. 92.

Lectures of 1805-1806.

Schelling: System des transcendentalen Idealismus, pp. 1-7, 17-21.

Schelling: System des transcendentalen Idealismus, pp. 24-46, 49-52, 55-58, 63-65.

Schelling: System des transcendentalen Idealismus, pp. 69, 70, 72-79.

Schelling: System des transcendentalen Idealismus, pp. 85, 86, 89, 98, 442-444.

Schelling: System des transcendentalen Idealismus, pp. 471, 472, 475.

Schelling: Neue Zeitschrift für speculative Physik, Vol. I. Part I. pp. 52, 53.

Kritisches Journal der Philosophie, published by Schelling and Hegel, Vol. I. Part I. p. 67; Schelling: Zeitschrift für speculative Physik, Vol. II. No. II. Preface, p. xiii.

Schelling: Zeitschrift für speculative Physik, Vol. II. No. II. § 1, pp. 1, 2; § 4, p. 4; § 16-18, pp. 10-12.

Ibidem, § 22-24, pp. 13-15; § 37, 38, pp. 22, 23; § 40-42, pp. 25, 26.

Schelling: Zeitschrift für speculative Physik, Vol. II. No. II. § 25, 26, 28, 30-32, pp. 15-19; § 44, 46, pp. 27-29.

Schelling: Zeitschrift für speculative Physik, Vol. II. No. II. § 50, Note I, § 51, pp. 34-36; § 54, p. 40; § 56, Appendix 2, § 57 and note, pp. 42-44.

Schelling: Zeitschrift für spec. Phys., Vol. II. No. II. § 62-64, pp. 47, 48; § 92, 93, pp. 59, 60; § 67-69, pp. 49, 50; § 95, pp. 64-68; (Neue Zeitschrift für speculative Physik, Vol. I. Part II. pp. 92, 93, 98, 117-119; Erster Entwurf eines Systems der Nutur-philosophie, p. 297); § 76-78, p. 53; § 83 and Appendix, p. 54; § 103, Note, p. 76; § 112, p. 84.

Ibidem, § 136, 137, pp. 109, 110, § 141, Appendix I. p. 112.

Schelling: Neue Zeitschrift für speculative Physik, Vol. I. Part I. pp. 1-77; Part II. pp. 1-38.

Schelling: Ibidem, Vol. I. Part II. p. 39.

Schelling: Ibidem, Vol. I. Part II. pp. 39-41.

Schelling, Ibidem, Vol. I. Part II. pp. 41-50.

Schelling: Denkmal der Schrift von den göttlichen Dingen, pp. 94, 85, 86 (Philosophische Untersuchungen über das Wesen der menschlichen Freiheit in den Philosophischen Schriften, Vol. I. Landshut, 1809, p. 429). 89-93.

Cf. Schelling’s Erster Entwurf der Natur-philosophie, p. 297.

From the lectures of 1805-1806.

Hamlet, Act I. Scene V.

INDEX

Abelard, III. 67, 68, 78, 79, 82.

Absolute, the, I. 91, 94, 102, 108, 109, 154, 178-180, 193, 279, 301, 374; II. 30, 378; III. 4, 6, 410, 551; of Bruno, III. 127; of Schelling, III. 525 seq.

Abstraction, I. 97.

Academies of Science, II. 402.

Academy and Academics, II. 5, 236; Old, II. 232, 311; Middle, II. 311; New, I. 107, 167, 474; II. 117, 232, 310-328; subjectivity of New, II. 327; 15th cent. Platonic, I. 46; III. 112.

Achilles the Swift, I. 272.

Achilles, I. 443.

Adam, II. 392; III. 3, 9, 18.

Ænesidemus, II. 337.

Æschines, I. 450.

Æsculapius, I. 78.

Agrippa, II. 346.

Ahriman, I. 83-85, 118.

Air, spirit of, I. 86; as Principle, I. 189, 190.

Albertus Magnus, III. 71, 75-77, 86.

Albordi, I. 84.

Alchemy, III. 326.

Alcibiades, I. 390, 395, 421, 427, 438, 447.

Alemæon, I. 207, 215.

Aldobrandini, I. 183.

Alexander, II. 121-127, 210, 335, 336.

Alexander of Hales, III. 73-75.

Alexandria, Alexandrians, I. 53, 82.

Alfarabi, III. 34.

Algazel, III. 35.

Alkendi, III. 34.

Amalrich, III. 70, 75.

Aminias, I. 249.

Ammonius Saccas, II. 403, 404.

Anabaptists, I. 443.

Anaxagoras, I 102,165,169,170,183, 186, 187, 190, 311, 313, 352, 373, 384, 386, 390, 432, 441; life and teaching, I. 319-349; νοῦς, I. 319 seq., 350, 351; the Good, I. 332, 346; homœomeriæ, I. 334 seq.; II. 178, 345.

Anaximander, I. 44, 169, 170, 175, 194, 196, 203, 241, 249; life and teaching, I. 185-189.

Anaximenes, I. 169, 170, 175, 196, 321; age and teaching, I. 189-191.

Anniceris the Cyrenaic, I. 469, 478, 479.

Annihilation, I. 98.

Anselm, III. 61-67, 98, 235, 452.

Antigone, I. 441.

Antisthenes the Cynic, I. 280, 450, 481-486.

Antoninus, Marcus Aurelius, II. 26, 242, 243, 264, 272, 274, 372.

Anytus, I. 435, 436, 438.

Apelles, II. 342.

Apellicon of Teos, II. 127, 128.

Aphorisms (Sutras), I. 128.

Aphrodisiensis, Alexander, III. 111.

Apollodorus, I. 299.

Apollonius of Tyana, I. 200.

Aquinas, Thomas, III. 39, 71, 76, 86.

Arabians, I. 110; II. 395; III. 1, 27, 29, 37, 45, 76.

Aramæans, III. 27, 28.

Arcesilaus, II. 280, 311, 321, 325; life and teaching, 313-319.

Archelaus, I. 191, 390.

Archytas of Tarentum, II. 5, 7.

Arians, III. 20.

Aristides, II. 25.

Aristippus of Cyrene, I. 469-475, 484-486; principle of pleasure, I. 470 seq.

” the Younger, I. 469.

Aristophanes, I. 401, 426-430; II. 14; III. 113.

Aristotle, I. 44, 46, 51, 88, 113, 128, 163, 165-168, 174, 175, 180-186, 192-195, 198, 208, 216, 220, 221, 229-232, 234, 237, 239, 240, 244, 245, 248, 257, 258, 260, 266, 269, 272, 278, 282-284, 286, 288, 292, 303, 304, 308, 314-316, 318, 319, 321, 329, 335, 350, 378, 380, 382, 387, 412-414; II. 1, 4, 11, 17, 38, 232, 234, 237, 244, 255, 270, 289, 296, 297, 312, 339, 350, 369, 380, 381, 383, 401, 403, 407, 410, 413, 429, 431, 450, 452; III. 29, 40, 42, 59, 63, 73-75, 81, 85, 86, 90, 99, 100, 110, 111, 120, 126, 137, 159, 181, 185, 243, 308, 349, 350, 358, 393, 467, 492, 535, 546, 548; life and philosophy, II. 117-231; Manuscripts, II. 127; Poetics, II. 128; Metaphysics, I. 166, 167, 211-215, 220, 225, 282, 285, 300, 301, 311, 316, 334, 340, 348; II. 128, 137-153; exoteric and esoteric writings, II. 129; Aristotelian Idea, II. 134, 139, 229, 230; knowledge and conception of end, II. 135, 156 seq., 258; ontology, II. 138; potentiality and actuality, II. 138; principle of individualization, II. 140; principle of activity, II. 141 seq.; sensuous substance, II. 141, 142; understanding, II. 143; the Absolute, II. 143; organization of the universe, II. 152; philosophy of nature, 153-179; Physics, I. 189, 251, 252, 255, 259; II. 153 seq.; III. 76, 139; movement and change, II. 153 seq., 163 seq., 173-175; treatises, II. 154, 155, 180; entelecheia, II. 159, 182; III. 71, 124, 331; place, II. 165, 166; empty space, II. 166; time, II. 170 seq.; elements, deduction of, II. 176, 177; philosophy of mind, II. 180-210; psychology, II. 180-202; body and soul, II. 182 seq.; sense-perception, II. 186-194; thought and understanding, II. 194 seq.; practical philosophy, II. 201-210; happiness as principle of morality, II. 203 seq.; Politics, II. 207-210; Logic, II. 210-231; III. 144; the categories, II. 212-217; interpretation, II. 217; Analytics, II. 217; Topics, I. 358; II. 217; III. 129; Sophistical elenchi, I. 457, 464; II. 218, 219; commentators of, II. 403; III. 34, 35; organon, III. 34, 44; dialectic, III. 145; deduction of, III. 179; Notion of, III. 471.

Arnold of Brescia, III. 148.

Arrian, II. 242, 243.

Art, I. 67, 69, 393; III. 540, 542, 552; poetic, III. 544.

Asclepigenia, II. 433.

Asia, Asiatics, I. 22, 150, 206; II. 123.

Asia Minor, I. 169; II. 123.

Aspasia, I. 328, 441.

Assistance, Descartes’ system of, III. 243 seq., 291, 332, 361.

Ast, I. 114, 400, 401.

Atheism, I. 41, 328; III. 280, 282, 381, 384, 387, 413.

Athenian and Athenians, I. 49, 79, 100, 168, 169, 328, 407, 408; democracy, I. 280; golden age, I. 322; mode of life, I. 396; spirit of, I. 426; the State, I. 439; law, I. 440, 442; subjective principle opposed by, I. 444, 445, 447.

Atomic Theory, I. 37; II. 174; of Leucippus, I. 300 seq., 384; of Epicurus, II. 288-290, 299; III. 449.

Aufklärung, III. 379, 382, 384, 386, 387, 403-408, 420, 422, 426.

Augustine, III. 37, 69, 74, 291, 294.

Authority, I. 60, 93, 142; III. 386.

Averroës, III. 35, 86, 111, 138.

Bacon, Lord, I. 110; III. 189, 289, 295, 370; life and philosophy, III. 171-188; treatment of science, III. 174; works, III. 177 seq.; natural history, III. 182 seq.; final causes, III. 184 seq.

Bacon, Roger, III. 92.

Basilides, II. 397.

Baumgarten, III. 356.

Bayle, I. 269; III. 140, 271, 329.

Beattie, James, III. 376, 377.

Becoming, I. 404, 451; II. 60, 427; of Heraclitus, 279 seq.

Being, I. 57, 73, 106, 107, 125, 174, 278, 282, 294, 301, 378, 383, 408, 451; II. 177; III. 98, 506; of Eleatics, I. 240 seq.; and non-Being, I. 382; II. 32, 393; III. 301; Being-in-self, I. 24; Being-in-itself, I. 20; III. 472, 506; Being-for-self, I. 21, 24, 76, 302, 334, 451; III. 346, 363, 365, 419; as sensation, II. 276; opposed to Thought, II. 317, 318; III. 63, 160; of Plotinus, II. 414, 415; in unity with Thought, III. 224, 228 seq., 256, 271 seq., 452 seq.; Being-for-another, III. 302, 308 seq., 346, 504; for Thought, III. 325 seq.; Other-Being, III. 365.

Bekker, III. 254.

Berkeley, Bishop, III. 364-369, 370, 442.

Berosus of the Chaldeans, I. 86, 87.

Bessarion, III. 112.

Beza, III. 120.

Bias, I. 156, 157.

Bible, III. 12, 14, 114.

Boccaccio, III. 114.

Bockh, II, 81.

Boehme, Jacob, I. 110; III. 161, 170, 224, 238, 273, 238, 289, 324, 325, 330, 542; life and teaching, III. 188-216; doctrine of Evil, III. 194 seq.; doctrine of God, III. 197-202; process, III. 202, 211; the Spirit, III. 211.

Boethius, III. 37, 74.

Bonaparte, III. 104.

Brahma, I. 118, 128-133.

Brahmins, I. 137.

Brandis, Prof., I. 242, 248.

Brucker, I. 43, 112, 185; II. 400.

Bruno, Giordano, I. 113; III, 116, 119-137, 139, 155, 194, 228, 287.

Buddha, Buddhiste, I. 124, 125; II. 125.

Buffon, I. 188.

Buhle, I. 113; II. 200; III. 121, 272, 274, 329.

Buridan, III. 85, 86.

Byzantine world, III. 11, 46.

Cabala, II. 394-396; III. 25, 113, 118.

Cagliostro, I. 438.

Caius Acilius, II. 320.

Calculus, differential and integral, III. 327, 328, 352.

Calvin, III. 120.

Campanella, III. 116, 119.

Canade, I. 141, 143, 144.

Canning, I. 58.

Capila, I. 128, 137.

Cardanus, III. 116-119, 138.

Carneades, II. 211, 311, 319-327; doctrine of sensation, II. 322; of conception, II. 322 seq.

Cassiodorus, III. 37, 74.

Caste, I. 98.

Cato the Elder, II. 320.

Cause, Causality, I. 41, 138, 139, 192; first, I. 174; final, I. 345; of Plato, I. 342, 343.

Cesava, I. 143.

Charlier, John, III. 91.

Charondas, I. 201.

Charpentier, III. 145.

Charron, III. 146.

Chilon, I. 156, 161.

Chinese, I. 89, 119, 125; II. 123, 124.

Christ, I. 14, 17, 67, 71, 72, 71, 105, 117, 446; III. 4, 5, 14, 15, 54, 103.

Christians, Christianity, I. 8, 9, 46, 49, 79, 111, 117; II. 114, 226, 374, 377-379, 383, 390, 391, 448; III. 1, 4, 8, 10-14, 22, 21, 40-46, 49, 57, 90, 103, 142, 157, 158, 194, 217, 218, 258, 319, 439; influenced by Plato, II. 2; ideal man, II. 94; idea of, III. 2, 5, 7.

Chrysippus the Stoic, I. 460; II. 240, 241, 249, 250, 256, 258, 280.

Church, the, I. 8, 53, 92, 110, 117, 149; III. 21, 45, 50-53, 55-58, 102, 103, 106, 142, 147 seq.; Christian, III. 60, 61; faith of, III. 417; dogma of, I. 60.

Cicero, I. 16, 92, 93, 121, 167, 183-185, 189, 228, 233, 242, 279, 364, 388, 455, 479; II. 12, 130, 225, 243, 244, 246, 248-251, 259, 262, 267, 278, 280, 305, 314, 319, 375; III. 38, 110, 175, 242, 376.

Citizenship, I. 361-363.

Clarke, III. 319, 320.

Cleanthes, II. 240, 244.

Clement of Alexandria, I. 212, 289, 294.

Cleobulus, I. 156, 161.

Clothing, dress, I. 201, 207, 483, 481; III. 168.

Colerus, III. 254.

Colebrooke, I. 127, 128, 131, 137-139, 141.

Concrete, the, I. 20, 23-28, 33, 34, 40, 79, 122; II. 13, 84; world of thought, I. 178.

Condensation and Rarefaction, I. 180-182, 187.

Confucius, I. 120-124.

Conscience, I. 98.

Consensus gentium, I. 59, 93.

Constitution (of a nation), II. 96-98.

Contingency, I. 11, 36.

Continuity of Space (of Zeno), I. 268 seq.; (of Leucippus) I. 306, 307.

Copernicus, Copernican Theory, III. 140, 315.

Corceo, Robert, III. 74.

Cousin, II. 434, 450; III. 223.

Cramer, III. 39.

Crates, II. 314.

Crates of Thebes, I. 487.

Cratylus, II. 4.

Creuzer, I. 82, 281; II. 406, 434.

Criterion, the, as principle, II. 234, 235, 250, 254, 257, 267, 281, 285, 287, 313, 316, 318, 321-324, 374, 408.

Critias, I. 438, 447; II. 2, 3.

Critolaus, II. 242.

Crœsus, I. 155, 157, 161, 163, 171.

Crusades, Crusaders, III. 53, 104, 109.

Crusius, III. 356.

Cudworth, III. 319.

Culture, I. 205, 356; French, I. 359; European, I. 365, 366.

Custom (of Hume), III. 372 seq.

Cynics, Cynicism, I. 126, 452-454; II. 22, 236, 237, 239, 276, 308; principle of the, I. 453, 469; school of the, I. 479-487.

Cyrenaics, I. 452-454, 480; II. 22, 236, 277, 303, 304; III. 404; principle of the, I. 453; school of the, I. 469-479.

Cyrus, I. 155, 157, 171.

Dæmon (of Socrates), Dæmonic influences, I. 421-425, 431, 434, 439.

Dalai Lama, II. 125; III. 15, 103.

D’Alembert, III. 387, 393.

Damascius, II. 450.

Dante, III. 105, 114.

Darius Hystaspes, I. 280.

Darkness, principle of, I. 84, 85, 135.

David of Dinant, III. 70, 75.

Delphic problem, II. 4.

Demetrius, I. 281.

Democritus, I. 169, 170, 298, 335, 336; life and teaching, I. 299-310; II. 277, 278; atoms of, II. 288.

Demosthenes, I. 157.

Descartes, I. 38, 59, 110, 308; III. 166, 217, 219, 255, 256, 259, 260, 282, 300, 308, 319, 332, 352, 359, 385, 393, 406, 423, 452, 454, 486, 515, 549; life and teaching, III. 220-252; cogito ergo sum, III. 228 seq.; mechanical point of view, III. 246 seq.

Development, I. 20-24, 27, 28, 33, 34, 37, 41, 44; II. 158, 383.

Dialectic, I. 37, 141, 385; III. 180, 508, 527; of Zeno, I. 261-278; of Heraclitus, I. 278; false, II. 63; of Proclus, II. 435 seq.; formal, III. 86-90; of Being, III. 98.

Dicæarchus, I. 156; II. 225.

Diderot, III. 387.

Diochartes the Pythagorean, I. 249.

Diodorus, I. 455, 457.

Diogenes (of Apollonia), I. 191.

” (of Crete), I. 169, 175.

” (of Sinope) the Cynic, I. 267, 471, 484-486; II. 29.

Diogenes Laertius, I. 156, 159-161, 167, 171-173, 183, 185, 186, 189, 190, 195, 196, 199, 233, 237-242, 249, 257, 262, 279, 280, 289, 290, 294, 299, 300, 309, 311, 313, 321, 326, 387, 450, 464, 465, 471, 481; II. 7 not., 120, 126, 127, 239, 241, 243, 258, 260, 267, 278, 280, 288, 301, 303, 309, 346, 400.

Diogenes of Seleucia, II. 241.

Dion, II. 5-7.

Dionysius, I. 471, 472.

” (of Syracuse), I. 52; II. 5-8, 121.

” the Areopagite, III. 59, 76.

Disputations of Schools, III. 145.

Diversity, Difference, principle of, I. 25, 34, 181; of Leucippus, I. 307.

Divination, II. 89.

Divisibility of Space (of Zeno), I. 267 seq.

Docetæ, III. 17.

Dogmas, Dogmatism, I. 79; II. 230-373, 383, 429.

Don Quixote, I. 460.

Doubt, I. 144, 406; II. 332, 333.

Duns Scotus, III. 39.

Duty, II. 206.

Eberhard, III. 403.

Eclectics, Eclecticism, I. 163; II. 400, 401.

Education, I. 237; III. 10.

Egypt, Egyptians, I. 63, 66, 150, 154, 172, 206, 233; III. 104, 362, 420; mysteries of, I. 79.

Eleatics, I. 166, 170, 335, 371, 378, 454; II. 4, 140; III. 36, 257, 258; their School, I. 239-278; dialectic of, II. 12, 54, 65.

Elenchi, I. 457 seq.; the Liar, I. 459; the Concealed one and Electra, I. 461, 462; Sorites and the Bald, I. 462, 463.

Eleusinian mysteries, I. 79.

Empedocles, I. 169, 170, 186, 223, 298, 320, 334, 336, 378; II. 158; life and teaching, I. 310-319; synthesis, I. 313; elements, I. 314; friendship, strife, I. 314 seq.

Empiricism, III. 176, 219, 361.

England, the English, I. 57, 58; III. 164, 172, 173, 298, 313, 360, 379, 385, 386, 410, 504, 535.

Enunciation, I. 141.

Epictetus, II. 242, 243.

Epicurus, Epicureanism, I. 14, 102, 103, 106, 164, 167, 304, 454, 469, 471, 480, 482; II. 225, 235, 236, 248, 261, 312, 313, 321, 322, 325, 327, 331, 339, 350, 358, 359, 374, 384, 408; III. 42, 110, 112, 186, 189, 331, 548; life and teaching, II. 276 311; doctrine of Happiness, II. 276; Canonical Philosophy, II. 281-286; metaphysics, II. 286-292; theory of knowledge, II. 288; physics, II. 292-300; doctrine of the Soul, II. 299; ethics, II. 300-311; death, II. 307; doctrine of impulses, II. 307.

Erasmus, III. 89, 114.

Erigena, John Scotus, III. 58-60, 74, 91.

Eristics, I. 454, 455, 457.

Erudition, I. 12.

Eschenmayer, III. 509, 514, 529.

Eubulides, I. 455-464; sophism of, I. 457 seq.

Euclides, I. 448, 452, 454-456; II. 4.

Eudæmonism, I. 162.

Eunapius, II. 450.

Euripides, I. 90.

Europe and Europeans, I. 120, 146, 149.

Eusebius, I. 85, 86, 188, 290.

Euthydemus, I. 416, 417.

Experience, III. 170, 175, 179, 180, 182, 219, 265, 303 seq.

Extension (of Descartes), III. 241 seq.

Fabricius, I. 86.

Faith, I. 73, 74; II. 10; and Reason, I. 78, 108; II. 44; of Jacobi, III. 417; in relation to Thought, III. 419 seq.

Fall, the, I. 105, 274, 447; II. 40, 321, 395; III. 165.

Fathers, the, I. 91, 149; II. 76; III. 11, 13, 15, 16, 20, 22, 45, 69, 70, 159.

Fear, I. 96, 97.

Feeling, I, 40; nature of, II. 45.

Ferguson, III. 378.

Fichte, I. 47; II. 188, 360; III. 228, 230, 248, 408-410, 478, 512-522, 529, 550; life and teaching. III. 479-506; Ego as principle, III. 481 seq.; theory of knowledge, III. 484 seq.; unity of self-consciousness, III. 484-490; Ego limited by non-Ego, III. 490-496; categories, III. 492 seq.; practical reason, III. 496-499; defects, III. 499-505; natural rights, III. 503; followers, III. 506 seq.

Ficinus, Marsilius, I. 46; III. 112.

Finitude, I. 96; finite world, I. 179; in Infinitude, II. 78; Finite point of view, III. 407; finite knowledge, III. 414.

Fire, principle of, I. 191, 193; Stoic principle of, II. 246.

Formalists, III. 81.

France, French, the, II. 133, 401; III. 164, 219, 221, 298, 360, 389, 403, 405, 407.

Francis of Assisi, II. 238.

Frederick II., philosopher king, II. 26; III. 391.

Freedom, I. 26, 94, 95, 99, 100, 146, 150, 206, 324, 386, 481; II. 209, 385, 451; III. 105, 150, 154, 164, 249, 287, 385, 402, 407, 503, 504; subjective, I. 407, 423; II. 99, 109; III. 390; concrete, I. 482 seq.; in thought, II. 71; inward, II. 235; and necessity, III. 6, 374; of spirit, III. 423; Kantian, III. 459, 462 seq.

Freemasonry, I. 89.

Freewill, II. 115; III. 401.

Fries, II. 55; III. 417, 430, 479, 510, 511.

Galileo, III. 140, 315.

Garve, III. 376.

Gassendi, I. 46, 303; III, 77, 112. 230.

Gaunilo, III. 66.

Gellert, III. 391, 404.

Genus, the, I. 345, 346.

Geometry, geometric figures, I. 88, 172.

Germany, Germans, I. 149; III. 105, 191, 349, 360, 385, 386.

Germs, doctrine of, III. 395, 396.

Gerson, see Charlier.

Getans, I. 196.

Gnostics, II. 396-399, 427, 428; III. 17.

God, I. 41, 65-68, 70-79, 101, 108, 117, 132, 154, 177, 184, 243, 375, 467; Eleatic conception of, I. 244-246; actions universal, I. 434; nature of, as Reason, II. 39; as the Good, II. 72, seq.; as Process, II. 77; as identity of identical and non-identical, II. 80; Greek idea of, II. 125; Aristotle’s idea of, II. 136; Jewish conception of, II. 379; as Self-limiting, II. 382; as Concrete, II. 384-387; as Light, II. 395; as self-conscious Spirit, II. 401; Nature of, III. 63; unity in, III. 196, 347; existence of, III. 164, 233 seq.; in unity with existence, III. 240; assistance of, III. 251; as One Substance, III. 264 seq.; Idea of, III. 294; as absolute Monad, III. 339; as Beyond, III. 361, 382, 407; as Supernatural, III. 416; indeterminate conception of, III. 422; immediate consciousness of, III. 434, 505.

Gods, Greek, I. 41, 71, 74, 117, 154, 178, 248, 431, 432, 435; II. 304, 305; Roman, I. 117.

Goethe, I. 27, 90, 113; II. 337.

Good, Evil, I. 83-85; III. 164, 194, 340 seq.

Gorgias, I. 170, 371, 372, 481; life and teaching, I. 378-384.

Görres, III. 543.

Gospels, I. 149.

Gotama, I. 141, 142, 144.

Goveanus, III. 144.

Greece, the Greeks, I. 22, 52, 77, 100, 101, 119, 125, 119-164, 206, 207, 234, 322, 366, 423, 458; II. 25, 234, 274, 376, 377, 382, 451; III. 4, 24, 27-29, 96, 109, 160, 167, 218, 548; disintegration of Greece, I. 350; culture in Greece, I. 355; constitutions of Greece, II. 209.

Gregory, Pope, III. 75.

Grotius, Hugo, I. 59; III. 313, 314, 321.

Gymnosophists, I. 126.

Harmony of music, II. 69; pre-established (of Leibnitz), III. 342-344, 347, 350, 361.

Harvey, III. 315.

Hegesias the Cyrenaic, I. 469, 477, 478, 480.

Helmont, III. 113.

Helvetius, III. 400.

Heraclitus, Heraclitics, I. 167, 169, 170, 191, 211, 262, 302, 313, 316, 317, 320, 330, 331, 336, 352, 377; II. 4, 12, 54, 140, 239, 244-246, 334, 402; III. 132, 550; life and teaching, I. 278-298; obscurity of, I. 281; doctrine of Becoming, I. 283 seq.; time as first principle, I. 286 seq.

Herbert, Lord, III. 300.

Herder, III. 514.

Hermias, II. 120, 121, 123, 126.

Hermippus, I. 156.

Hermotimus of Clazomenæ, I. 320, 321.

Herodotus, I. 69, 79, 115, 157, 158, 161, 168, 171, 196, 198, 233.

Hesiod, I. 69, 205, 248; II. 107, 278.

Hieronymus, I. 172.

Hipparchia the Cynic, I. 487.

Hippasus, I. 191.

Hippias, I. 116.

Hippocrates, I. 358-361.

History, I. 1, 2, 5, 6, 110, 151, 152; of religion, I. 8; political, I. 115; conception of, II. 24; philosophy of, III. 7, 8, 16.

Hobbes, I. 59; III. 313, 315-319.

Hollbach, Baron von, III. 393.

Holy Ghost, sin against, I. 74.

Homeliness, I. 150, 151.

Homer, Homeric, I. 69, 120, 178, 179, 205, 248, 413; II. 15, 72, 107, 153, 334, 388.

Homonyms, II, 212.

Homœomeriæ, I. 334, 335 seq.

Hugo, Master, II. 276.

Hume, III. 362-364, 369-375, 380, 406, 410, 427.

Huss, III. 148.

Hutcheson, III. 378.

Iamblichus, I. 197, 221, 226; II. 409.

Idea, the, I. 20, 24, 25, 27-31, 33-35, 41, 42, 61, 82, 83, 101, 103-106, 134, 146, 163-165, 183, 216, 282, 324, 345, 346, 350, 387, 406; II. 84, 96, 136, 140, 188, 232, 233, 318, 344, 370, 374, 380, 402, 407, 418; III. 8, 10, 16, 21, 29, 49, 100, 123, 131, 161, 175, 176; of Plato, II. 17 seq.; of Aristotle, II. 17; of Proclus, II. 440; of Bruno, III, 128; of Kant, III. 444; self-determinate, II. 68; abstract, II. 331; the True, II. 113; speculative, II. 152, 222, 367 seq.; III. 152; concrete, III. 3; nature of, II. 79; determination of, II. 74; of reality, II. 379; as thought, II. 383; of Philosophy, II. 358, 400; of spirit, III. 101, 549; of Absolute, III. 410; in its necessity, III. 545.

Ideal, Idealism, I. 102; II. 1, 43, 95, 361, 364; III. 163, 358, 360, 363-368, 516 seq.

Ideas, Innate, II. 42; III. 242, 300 seq., 370; complex, III. 306 seq.

Identity, Eleatic doctrine of, I. 245.

Idéologie, III. 308.

I-H-W, I. 125 seq.

Immortality, I. 233; II. 35-37, 39, 41-43, 225; III. 111.

Indians, I. 66, 90, 97, 119, 154; III. 105, 362, 420; religion of, I. 64, 91, 126-129; poetry of, I. 120.

Individual, place of the, I. 45; self-determination of the, I. 448.

Individuality, principle of, I. 323, 345, 444, 445; false form of, I. 444.

Indra, I. 129, 133.

Induction, III. 181.

Inference, conclusion from, I. 130, 142.

Ionia, Ionians, I. 155-158, 168-170.

Isidorus, II. 450.

Iswara, I. 132, 137, 138.

Italy, I. 117, 169; III. 105, 109.

Jacobi, I. 87, 107; III. 119, 122, 280, 282, 283, 406, 424, 427, 429, 475, 477, 505, 509, 511, 512, 519, 526, 540; life and teaching, III. 410-423; dispute with Mendelssohn, III. 411, 412.

Jesuits, I. 121.

Jews, I. 94, 110; II. 377, 388; III. 1, 22, 35, 36, 429, 506; Platonic, II. 380.

Josephus, I. 86.

Jouffroy, III. 379.

Julian of Toledo, III. 87, 88.

Justice, II. 91-93, 99, 100, 103-106, 113, 115; III. 105.

Kant, I. 135, 374, 377, 384; II. 223, 265, 273, 331, 360; III. 62, 64-66, 124, 241, 300, 356, 361, 369, 374, 375, 402, 404, 406, 408-410, 417, 422, 479, 482, 483, 490, 491, 496, 498-500, 503-505, 511-514, 521, 523, 529, 534, 549; life and teaching, III. 423-478; his antinomies, I. 277, III. 44 seq.; life end in itself, II. 160; his philosophy a subjective dogmatism, III. 427; critical philosophy, III. 428 seq.; transcendental philosophy, III. 431; theoretic reason, III. 432-457; transcendental æsthetic, III. 433-436; space and time, III. 434 seq.; understanding, III. 436-443; logic, III. 437 seq.; categories, III. 438 seq.; philosophy as idealism, III. 441 seq.; faculty of reason, III. 443; Idea of God, III. 451 seq., 463; practical reason, III. 457-464; faculty of judgment, III. 464-476; the Beautiful, III. 468-470; teleology in nature, III. 470-474; the good as God, III. 474-476; thing-in-itself, III. 495.

Kepler, I. 231; II. 80; III. 162, 315.

Kielmeyer, III. 514.

Knowledge, II. 21, 22, 27, 31-35, 41, 44; immediate, I. 107; III. 418; and mediate, III. 420 seq.; of Spinoza, III. 276-278.

Krug, III. 479, 493, 510, 511.

Lacedæmon, Lacedæmonians, I. 323, 391, 408, 448.

Lalande, III. 425.

Lambertus Danæus, III. 39.

La Mettrie, III. 399.

Lange, III. 351.

Launoi, III. 39.

Lavoisier, I. 291.

Law, I. 60, 149; as sublated, 418, 419; as having a conscience, I. 443.

Learning, I. 352, 410; II. 21, 33, 35, 42, 44.

Leibnitz, I. 120, 235, 342; II. 188, 331; III. 188, 219, 220, 242, 290, 296, 297, 350, 358, 366, 367, 403, 406, 436; life and teaching, III. 325-348; Monads of, III. 330 seq., 549.

Lessing, III. 404, 406, 411, 412.

Leucippus, I. 169, 170, 277, 298, 335; II. 29, 144, 225, 278; life and teaching, I. 299-310; atomic theory, I. 300 seq.; II. 288; principle of the One, I. 302 seq.; plenum and vacuum, I. 305 seq.; principle of diversity, I. 307.

Liberty of speech, I. 439.

Life, its ends, I. 332, 333.

Light principle, I. 84, 85.

Limitation, I. 153, 260; of Parmenides, I. 253; of Zeno, I. 274.

Lipsius, I. 46; III. 112, 113.

Livy, I. 115.

Locke, II. 119, 289; III. 188, 219, 220, 242, 290, 292, 325, 328, 330, 363, 364, 366, 370, 371, 383, 399, 403, 427, 429, 541; life and teaching, III. 295-313; doctrine of reality, III. 296 seq.; innate ideas, III. 300; origin of ideas, III. 302 seq.

Logos (Reason), II. 244, 381, 391 seq., 397, 407; of Plotinus, II. 416; III. 4, 10, 359.

Lombard, Peter, III. 69-71, 89.

Longinus, II. 404.

Lullus, Raymundus, III. 92-94, 287; His Art, III. 93, 123, 129, 134, 136.

Luther, III. 12, 54, 114, 148, 150, 158, 159, 385, 389, 398.

Lutheran faith, I. 73; III. 149.

Lyceum, II. 126

Lycurgus, I. 158; II. 8.

Macchiavelli, III. 146.

Magna Græcia, I. 169, 206.

Maheswara, I. 131, 135.

Mahomed, Mahomedanism, I. 71; III. 24, 26, 28, 30, 387.

Malebranche, III. 219, 220, 240, 296, 299, 311, 364, 399; life and teaching, III. 290-295; origin of knowledge, III. 291 seq.

Manichæism, III. 17-20.

Marcus the Gnostic, II. 397.

Marinus, II. 433, 434, 450.

Materialism, II. 62; III. 125, 381, 387, 398.

Mathematics, I. 10.

Mauritius, III. 75.

Mayer, Ludwig, III. 255.

Medabberim, III. 27, 30-33.

Medici, Cosmo de’, I. 46; III. 112.

Megarics, the, I. 452-469; dialectic of, I. 453, 454.

Melancthon, III. 114.

Melchisedec, I. 47.

Melissus, I. 240, 241, 249, 250, 263, 380; life and teaching, I. 257-260.

Melitus, I, 435.

Mendelssohn, Moses, II. 55; III. 356, 357, 404-406, 411, 412.

Menedemus, I. 455, 461.

Messemans, I. 100.

Messina, I. 241.

Metaphysics, II. 137 seq., 283 seq.; III. 61 seq., 220 seq.

Metrodorus, II. 279.

Michael of Montaigne, III. 146.

Middle Ages, I. 110; thought of the, II. 227; standpoint of the, III. 160.

Miletus, I. 171.

Miltiades, I. 157.

Mimansa, I. 128.

Mind, I. 22, 23, 26, 27, 32-36, 46-48, 50-55, 62, 63, 68, 70, 75, 76, 81, 88, 95-97, 102-108, 144, 152, 153, 353, 354; II. 17, 18, 33-36, 41, 83, 388; III. 6; universal, I. 3, 77; principle of, II. 275; reconciling mind, II. 382; as concrete, II. 384-386.

Mirabaud, III. 387.

Miracles, I. 72; II. 410.

Mithra, I. 85.

Moderatus, I. 209.

Moisture, principle of, see Water.

Monads of Leibnitz, III. 330 seq.

Montesquieu, III. 387, 393, 399.

Morality, I. 153, 156, 408, 409; II. 90, 108; objective and subjective, I. 387, 388, 411; shaking of, I. 414; Greek, I. 415; II. 98; reflective, II. 98; traditional, II. 99, 100; Stoic, II. 275.

Mortagne, Walter of, III. 80-82.

Moses Maimonides, III. 27, 30, 31, 35, 36.

Motion, principle of, I. 193; Zeno’s dialectic of, I. 266-277.

Mysticism, II. 448; III. 91-94.

Mythology, I. 6, 56, 73, 78, 81-88, 93, 133 seq.; III. 160.

Nature, I. 29, 32, 36, 93, 96, 103, 107, 130-132, 140, 152, 154, 155, 315; II. 376, 383, 386; III. 107, 309, 383, 397; state of, II. 92; système de la, III. 393, 394.

Neander, II. 397.

Necessity, I. 26, 36, 106; II. 248, 275; III. 6, 374; of Heraclitus, I. 293, 294.

Nemesis, I. 328; II. 73, 135.

Neo-Platonists, Neo-Platonism, I. 53, 78, 82, 104, 109, 163, 202, 208; II. 313, 374-453, 381, 382; III. 1-3, 11, 17, 23, 29, 36, 40, 59, 61, 91, 110, 131, 217, 227, 439, 527, 548.

Neo-Pythagoreans, I. 194, 208; II. 380.

Newton, I. 59, 275; III. 162, 313, 322-325, 327.

Nicolai, III. 404, 411.

Nicomachus, I. 221.

Nominalists, III. 77-86.

Notion, Notions, I. 20, 29-31, 54, 78-80, 82, 85, 89, 102-104, 106, 108, 109, 135, 178, 181, 182, 185, 194, 208-211, 239, 268, 284, 290-293, 306, 339, 344, 352, 355, 415; II. 133, 227-230, 237, 279, 429; III. 189, 197, 324, 359, 366, 380, 381, 409, 544; of Plato and Socrates, I. 367; II. 18-20, 74; of Aristotle, II. 132; of Stoics, II. 248; of Proclus, II. 438; of Philosophy, I. 452; of universal, II. 33; nature of Notion, II. 61; subjective and objective identical, II. 233; logical, II. 330; as self-movement, II. 369; of absolute essence, II. 411; absolute, III. 175; as essence, III. 412: Notion or Being, III. 452 seq.

Nous, I. 102, 104, 165, 293, 319, 329 seq., 350, 351, 406, 451; II. 381, 444, 446; III. 123; of Plotinus, II. 413 seq.; of Aristotle, III. 467, 546.

Novalis, III. 510.

Numbers, I. 89; of Pythagoreans, I. 195, 208-238, 278.

Nyaya, I. 128, 141, 142, 144.

Occam, Occamists, III. 81, 82-85.

Oceanus, I. 176.

Oken, III. 543.

Oldenburg, III. 327.

Om, I. 137.

Opinion, Opinions, I. 11-15, 31, 62, 99, 247, 254, 255, 259, 353; II. 31, 32, 283, 284, 318.

Oriental, Orientals, I. 96, 98; II. 390; III. 33; theory of identity, III. 252.

Origen, II. 404.

Origination and Decease (of Parmenides), I. 252, 253; of Aristotle, II. 176, 178.

Ormuzd, I. 83, 85, 118.

Orpheus, II. 434.

Oswald, James, III. 376-378.

“Other,” principle of, II. 85.

Palestine, I. 74.

Panaetius, II. 242.

Pantheism, II. 381; III. 3, 120, 123, 170, 292.

Paracelsus, III. 191.

Parents and children, relation between, I. 437, 438, 440.

Parmenides, I. 169, 240-242, 247, 249-258, 261-264, 279, 302, 311; II. 14, 78, 390, 402, 413; Being of, II. 53; III. 548.

Pascal, I. 93.

Paul, III. 475.

Paulus, Prof., III. 256.

Pausanias, I. 423.

Pedantry, I. 353.

Pelagians, III. 20.

Pelopideans, I. 155.

Peloponnesus, I. 168.

Pentecost, III. 16.

Perception, I. 130, 142; of Berkeley III. 365 seq.

Periander, I. 156, 160.

Pericles, I. 157, 325, 326, 328, 357, 361, 372, 393, 394, 427, 441; II. 126.

Peripatetics, I. 167, 479; II. 126, 130, 225, 226, 337.

Persians, I. 83, 118, 155, 171.

Peter, Apostle, I. 17; II. 387.

Petrarch, III. 110, 114.

Pfaff, III. 329.

Pherecydes, I. 185, 190, 191, 233.

Philetas of Cos, I. 460.

Philip of Macedon, II. 119, 121.

Philo, II. 397; III. 17, 36; life and teaching, II. 387-394; doctrine of ecstasy, II. 389; logos, II. 391 seq.; man as Wisdom, II. 392; ideas of II. 392; matter as negative, II. 393.

Philo of Biblus, I. 86.

Philolaus, I. 207; II. 5.

Philosophers, lives and calling of, III. 166-169.

Philosophos, I. 199.

Philosophy, General idea of History of, I. 1-7, 29, 31, 49, 108, 110; as the true and eternal, I. 38, 39; systems of, I. 18, 19, 35, 37, 38, 45; particular form of, I. 53; beginning of, I. 178, 254; natural, I. 173, 180; doubt essential in, I. 406; its one reality, II. 13; its meaning, II. 24, 25; its object, II. 134; its essence, II. 351; its objectivity, III. 22; idea of, III. 23; as physics, III. 162; its history, III. 176; new epoch in, III. 223 seq.; its nature, III. 248; its aims, III. 545 seq.; one philosophy, III. 553.

Philosophy, Alexandrian, I. 103; II. 130, 373, 380-382, 399-453; III. 17, 118, 123, 152, 160, 331.

” Arabian, III. 26-35.

” Aristotelian, II. 117-231, 400; III. 353.

” Atomic, I. 37, 143, 300-310, 384; II. 174, 288-291, 299; III. 449.

” Christian, I. 63.

” Ciceronian, III. 113-115.

” of Fathers, I. 64.

” French, III. 219, 362, 363, 375, 379-402, 409, 423, 425, 426, 429.

” German, III. 219, 356-360, 375, 403-408, 425, 426, 429, 504; recent, III. 409 seq.

” Gnostic, I. 117.

” Greek, I. 52, 55, 78, 103, 104, 107, 109, 111, 155; in Roman world, I. 163.

” Indian, I. 63, 99, 125-146, 162.

” Ionic, I. 52, 58, 155, 171-194, 208, 320, 384.

” Kantian, I. 277, 388; III. 421, 423-478, 505.

” of Middle Ages, I. 109; III. 1-155.

” Modern, I. 109; III. 157-554

” Neo-Aristotelian, II. 381.

” Oriental, I. 63, 96-99, 117-147.

” Platonic, II. 1-117, 400; III. 38, 110, 111.

” Popular, I. 92, 93, 389.

” Pythagorean, I. 194-239; III. 113.

” Scholastic, I. 64; II. 130, 395; III. 25, 37-107, 114, 115, 138, 142, 146, 151, 162, 180; language of, III. 38; name, III. 39.

” Scottish, III. 219, 362, 363, 375-379, 392.

” of the Sophists, I. 107, 352-384.

” Teutonic, I. 101, 109.

” Western, I. 99.

Phœnicians, I. 85.

Physiocratic system, III. 386.

Picus, III. 112.

Pindar, II. 35.

Pisistratus, I. 158-160.

Pittacus, I. 156, 160.

Plato, I. 14, 46, 48, 52, 87, 88, 91, 135, 163, 165-167, 195, 206-209, 213, 215, 228, 249, 250, 262, 342, 350, 354, 365-368, 374-376, 386, 387, 396, 401-406, 410-414, 431, 443, 448, 457, 459, 464, 471, 474, 486; II. 118-121, 134-136, 140, 210, 232, 234, 244, 274, 311, 314, 317, 338, 350, 364, 383, 388, 401-403, 407, 410, 413, 429, 434, 435, 441, 445, 452; III. 29, 59, 85, 95, 110, 161, 242, 257, 300, 310, 312, 319, 358, 527; life and teaching, II. 1-117; disciple of Socrates, II. 1, 3, 4; studied Heraclitus, I. 282, 283; II. 4; difficulty of his philosophy II. 10; dialogues, II. 12 seq.; Symposium, I. 284, 285, 390, 394, 395; Phædo, I. 340, seq.; II. 41, 55; Timæus, I. 38, 143, 233, 252; II. 14, 20, 22, 49, 62, 71, 73, 81, 106, 134, 312; Parmenides, I. 88, 166, 249, 261, 264, 266; II. 49, 56, 59, 60, 64, 437; Republic, I. 323; II. 22, 23, 27, 44, 46, 49, 51, 90, 93, 95-99, 109, 122, 405; III. 48; Theætetus, I. 249; Protagoras, I. 358-364; Meno, I. 406; II. 33, 34; Phædrus, II. 14, 36, 41, 74; Critias, II. 49; Philebus, II. 56, 68, 70, 442; Sophist, II. 56, 62; Laws, II. 104; aim of dialogues, II. 50, 51; Ideas of, I. 220, 278; II. 21, 29 seq., 56, 59, 139, 140, 228, 229, 419, 451; inert ideas, II. 144; myths, II. 19 seq.; conception of Philosophy, II. 21 seq.; knowledge and opinion, II. 31, 32; doctrine of recollection, II. 33 seq.; immortality of the soul, II. 36 seq.; idealism of, II. 43; sensuous and intellectual distinguished, II. 46; dialectic, II. 48-71, 257, 436, 438; speculative dialectic, II. 52, 53; logical side of dialectic, II. 54; natural philosophy, II. 49; mental philosophy, II. 49, 90-117; theory of virtue, II. 52; Being and Non-Being, II. 58 seq.; indifference in difference, II. 65; esoteric and exoteric elements, II. 11, 12, 68; truth identity of opposites, II. 69; philosophy of nature, II. 71-90; numbers, II. 80, 81; physics and physiology, II. 87 seq.; conception of justice, II. 91, 92; State and individual the same, II. 99; classes in the State, II. 100 seq., 109 seq.; cardinal virtues, II. 102-105; Idea of the State, II. 105, 113; education, II. 107; private property, II. 110; marriage. II. 111, 112; æsthetics, II. 115, 116; Universal of Plato, III. 548.

Platonists, I. 46.

Pliny, II. 125, 126.

Plotinus, I. 109, 253, 254; II. 432, 435, 443, 444, 446; III. 2, 17, 85; life and teaching, II. 404-431; condition of ecstasy, II. 408 seq.; principle of reason, II. 412; doctrine of matter, II. 422-425; of evil, II. 425-427.

Plouquet, I. 184.

Plutarch, I. 83, 183, 187, 189, 190, 257, 290, 310, 325, 326, 394, 468.

” Pseudo, I. 176.

Politics, I. 361 seq.; II. 96 seq., 207 seq.; III. 389.

Polycrates, I. 185, 196, 198.

Pomponatius, III. 111, 140.

Porphyry, I. 200, 209, 221; II. 219, 403-405, 409; III. 37; writings, II. 431, 432.

Posidonius, II. 242.

Potamo, II. 400.

Proclus, I. 109, 224, 252, 280; II. 60; III. 1, 2, 4, 29, 59, 70, 85, 112, 124, 132, 134, 135, 198; life and writings, II. 432-450; his principle and dialectic, II. 435 seq.; his triads, II. 443 seq.

Prodicus, I. 371, 390.

Protagoras, I. 371, 379, 385, 386; III. 63; life and teaching, I. 372-378; man a measure, I. 373 seq.; doctrine of truth, I. 375; II. 32, 45.

Protestantism, III. 114, 152.

Proverbs of Solomon, I. 161.

Proxenus, II. 119, 120.

Ptolemæus, II. 398.

Ptolemaic Library, II. 127, 402.

Ptolemies, I. 458, 478; II. 399.

Puffendorf, III. 321, 322, 399.

Pulleyn, Robert, III. 69.

Pyrrho, II. 314, 335-337, 342, 343.

Pyrrhonian, II. 337.

Pythagoras, I. 58, 63, 71, 89, 169, 170, 173, 185, 191, 241, 321; II. 14, 402, 409, 427, 432; life and teaching, I. 194-239; numbers of, I. 195, 208-238; doctrine of soul, I. 231-235; morality, I. 235-237; order of, I. 198, 201-206, 236, 279; harmony of sounds, I. 58, 225-228.

Pythagoreans, I. 122, 194, 239, 240, 255, 313; II. 4, 12, 54, 71, 78, 129, 375, 380, 398, 400, 403, 405; III. 331, 439; numbers of, II. 80, 140; III. 137; Order, II. 279.

Pythia, I. 434, 435.

Quakers, I. 443; II. 95.

Radbertus, Paschasius, III. 88.

Ramayana, I. 128.

Ramists, III. 145.

Ramus, Peter, III. 116, 143-146, 155.

Rarefaction, I. 180-182, 187.

Rationalism, I. 80; III. 219.

Raymundus of Sabunde, III. 91, 92.

Realism, Realists, III. 77-86, 162, 163, 522.

Reason, I. 13, 21, 35, 62, 71, 78, 83, 108, 125, 220; III. 43, 64, 140, 142, 397, 407, 408; imaginative, I. 81; logos, I. 294, 295; as going forth from state of nature, I. 327; as end, I. 374; what it is, I. 399; development of, I. 403; demands of, II. 10; Aristotle’s conception of, II. 149; thinking itself, II. 151; sufficient, III. 339; as contentless, III. 368; healthy, III. 376, 392; of Jacobi, III. 413 seq.; of Kant, III. 443 seq.

Reconciliation, doctrine of, III. 3.

Reformation, the, II. 130; III. 12, 111, 146-155, 158, 398.

Reid, Thomas, III. 376, 377.

Reinhold, II. 324; III. 479.

Religion, I. 6, 50, 52, 56, 59-92, 96, 105, 106, 117, 118; II. 25; III. 103, 388, 389, 507; history of, I. 9; III. 8; subjective, III. 508.

Religion, Indian, I. 64, 91, 126, 129.

” Greek. I. 65, 74, 90, 117, 118.

” Persian, I. 64.

” Popular, I. 77, 82.

” Roman, I. 117.

Rémusat, Abel, I. 124.

Reuchlin, III. 113.

Revival of Learning, I. 59, 112; III. 108 seq.

Revolution, French, III. 48, 390.

Rhetoric, I. 358, 359.

Rights, natural, II. 208.

Ritter, Professor, I. 43.

Rixner, I. 114; III. 39, 319.

Robinet, III. 394-397, 399.

Romans, the, I. 22, 49, 101, 115, 149, 150; II. 128, 234, 235, 242, 274, 276, 320, 372, 375-377, 382, 386; III. 11, 37, 45, 46, 167, 218; their Republic, I. 441; their Empire, I. 14, 52, 110; II. 405; their jurists, II. 276.

Roscelinus, III. 78-80, 82.

Rousseau, II. 115; III. 369, 383, 387, 393, 400-402, 406, 425, 457, 503; Social Contract, III. 401.

Royer-Collard, III. 379.

Sachs, Hans, III. 90, 193.

Sages, Seven, I. 156, 279.

Sakontala. I. 126.

Salitter (of Boehme), III. 198 seq.

Sanchumathonic Cosmogony, I. 85, 86.

Sanc’hya, I. 128-141.

Scaliger, I. 86.

Scepticism, Sceptics, I. 103, 104, 106, 107, 161, 246, 286, 378, 380-382, 455, 464; II. 313, 328-373, 376, 383, 429, 452; III. 38, 224, 225, 245, 358, 363-375, 548, 550; signification of, II. 328 seq.; doctrine of appearance, II. 328; dialectic of determinate, II. 330; modern, II. 331, 368; history of, II. 333; doctrine of imperturbability, II. 342; tropes, II. 346-365; knowledge of negative, II. 365; directed against finite, II. 367.

Schelling, I. 114; III. 269, 408-410, 456, 478, 479; life and teaching, III. 512-545; the ego, III. 513, 518 seq.; transcendental idealism, III. 516-527, 536; intellectual intuition, III. 520 seq.; Notion of, III. 523 seq.; art of, III. 524, 525, 540; the Absolute, III. 525 seq.; potencies of, III. 529 seq.; indifference of, III. 529 seq.; natural philosophy, III. 535 seq.; conception of God, III. 539-541; concrete nature of Philosophy, III. 541.

Schiller, I. 90; II. 337.

Schlegel, F. von, I. 61, 127, 400; III. 507, 508; Irony of, III. 507.

Schleiermacher, I. 281; II. 10; III. 508-510.

Scholasticism, Scholastics, I. 59, 80, 91, 92, 110, 127, 146; II. 143; III. 25, 29, 94 seq., 109, 111, 178, 331.

Schuking, I. 123.

Schultz, II. 143.

Schulze, II. 331; III. 479.

Scioppius, III. 121.

Scotists, III. 80.

Scotus, John Duns, III. 72, 73, 81.

Search (Abrahams Tucker), III. 378.

Seneca, I. 175; II. 242, 243, 264, 272, 273, 302, 309.

Sensation as opposed to Thought, III. 398, 399.

Sensuality, I. 97.

Sextus Empiricus, I. 167, 195, 208, 212, 214, 216, 223, 225, 242, 247-250, 278, 284, 291, 297, 310, 321, 348, 372, 379, 380; II. 3, 243, 252-255, 280, 315, 321, 332, 335, 338-341, 343-347, 350, 353-357, 362, 365, 367, 369, 370.

Simon, the shoemaker, I. 450.

Simplicius, I. 168, 189, 250-252, 254, 259, 265, 299, 467; II. 450.

Sin, original, III. 9.

Siva, I. 118, 135.

Slavery, I. 21, 99, 100.

Sleep, I. 295.

Smith, Adam, III. 378.

Socinians, III. 20.

Socrates, I. 14, 52, 71, 78, 79, 102, 165, 174, 211, 249, 250, 281, 297, 340, 344, 350, 351, 354, 359, 364, 366-368, 370, 374, 453, 459, 469, 470, 474, 481, 483; II. 1-4, 12 seq., 23, 29, 32, 41, 43, 51, 54, 114, 135, 141, 205, 238, 267, 451; III. 66, 175, 424; life and teaching, I. 384-448; universality of thought, I. 385; theory of the Good, I. 385 seq.; ethics, I. 387 seq.; character, I. 392 seq.; method, I. 397 seq.; irony, I. 398 seq.; questioning, I. 402 seq.; friends, I. 421 seq.; genius or δαιμόνιον, I. 421, seq.; guilt, I. 440; death, I. 443, 448; principle of knowledge, I. 447; schools proceeding from, I. 449; Socratics, I. 448-487; II. 239.

Solomon, I. 35, 487; II. 239.

Solon, I. 156, 158-162, 324; II. 8.

Sophists, Sophistry, I. 165, 240, 253, 262, 265, 277, 278, 349-387, 390, 398, 406, 432, 439, 454, 457; II. 3, 4, 12, 17, 45, 48, 51, 54, 65, 131; III. 44; culture of, I. 355, 356; reflection of, I. 357; teachers of oratory, I. 358; lives of Sophists, I. 366; principle of Sophistry, I. 353, 367-369.

Sophocles, I. 388, 427.

Sosicrates, II. 314.

Soul, the, I. 129-133, 142, 330; II. 21, 33-36, 41, 83; idea of, II. 37-39; as universal, II. 42; harmony of (Plato), II. 43, 83.

Space determination, I. 103, 270, 271, 329; as conceived by Plato, II. 86.

Spartans, I. 100, 324.

Speech, III. 150, 204, 351, 352.

Speusippus, I. 209; II. 120.

Spinoza, I. 73, 252, 297; II. 245, 364; III. 64, 119, 120, 131, 169, 219, 220, 235, 243, 244, 296, 298, 299, 306, 311, 325-327, 333, 343, 346, 353, 354, 356, 359, 382, 387, 399, 406, 411, 412, 452, 473, 487, 515, 516, 526, 528, 529; life and teaching, III. 252-290; idea of, III. 251, 257; ethics, III. 255 seq.; definitions, III. 258 seq.; axioms, III. 264 seq.; system of morals, III. 275 seq.; doctrine of evil, III. 278; geometric method, III. 282 seq.; substance of, III. 330.

Spinozism, I. 244; III. 31, 91, 123, 126, 292, 413.

Spirit, I. 67, 72-75, 93, 101; III. 16, 46, 49, 147, 153, 392; teaching of, I. 410; of the people, I. 420; substantial, III. 288; Notion of, III. 546.

Spirituality, I. 180, 386.

Stanley, Thomas, I. 111, 112; III. 218.

State, the, I. 53, 153, 409, 443; spiritual nature of, I. 439; foundation of, III. 401.

Stephanus, I. 280.

Stewart, Dugald, III. 378, 379.

Stilpo, I. 455, 464-469; II. 238; maintained the Universal, I. 465 seq.

Stobæus, I. 188; II. 225, 240, 246.

Stoics, Stoicism, I. 102-106, 164, 167, 454, 474, 480, 482; II. 91, 235-276, 277, 292, 295, 297, 301-304, 309-317, 321, 322, 327, 343, 350, 358, 359, 372, 380, 381, 398, 400, 401, 408, 452; III. 42, 110, 113, 186, 358, 424, 548; physics, II. 243-249; superstitions of the, II. 248, 249; logic, II. 249-257; morality, II. 257-276; conception of virtue, II. 259 seq.; harmony of virtue and happiness, II. 262 seq.

Strabo, I. 242, 255.

Strato of Lampsacus, II. 225.

Strepsiades, I. 429, 430.

Sturz, I. 310, 311.

Subjectivity, I. 41, 48, 70, 102, 104, 105, 108, 145, 152, 153, 165, 285, 294, 304, 325, 332 seq., 350 seq.; III. 48, 49, 148-151, 408, 508, 510, 511; of Socrates, I. 374 seq., 384, 387, 407, 410-413, 420-423, 444, 449; of Plato, II. 33, 80, 108 seq.; of lack of, in Greek moral Idea, II. 114, 139; Aristotle, II. 140, 221; of the Academy, II. 311; of the Sceptics, II. 328 seq., 341, 350, 374; of Descartes, III. 240; lack of in Spinoza, III. 287; of Hume, III. 372-374; of Kant, III. 410, 430-434, 440-443, 453, 454, 468, 477; of Jacobi, III. 416, 423-425; of Fichte, III. 481, 486, 507.

Substance, I. 73, 98, 105, 106, 127, 143, 150, 153, 174; III. 243, 244, 257, 259, 288-290, 299, 306, 363.

Substantial, the, I. 70, 76, 77, 97, 104-106, 144-146, 150, 152, 386.

Sulzer, III. 404.

Supernatural, the, I. 80.

Supper, the, I. 74; III. 54.

Syllogism, the, II. 75, 213, 214, 223; III. 179, 180, 445, 446, 464.

Syncellus, I. 86.

Syria, Syrians, I. 149, 150; III. 26-29, 104.

Syrianus, II. 433.

Talk, idle, I. 202, 203.

Tennemann, I. 111, 113, 114, 181, 196, 206, 241, 243, 250, 278, 290, 297, 299, 311, 322, 394, 430, 440, 465; II. 11, 19, 53, 130; III. 39, 67, 68, 85.

Tertullian, III. 8.

Testament, Old, II. 108; III. 163; New, III. 12.

Tetens, III. 403.

Teutons, I. 105, 109; III. 24, 56.

Thales, I. 41, 43, 44, 58, 109, 120, 156, 157, 163, 165, 196, 197, 203, 236, 248, 278, 286, 336; II. 350; III. 1; life and teaching, I. 168-185.

Theism, I. 41; III. 387.

Themistocles, I. 157; II. 25.

Theodicy, III. 7, 546.

Theodorus the Cyrenaic, I. 469, 475-477; II. 3.

” the Mathematician, II. 4.

Theogony, I. 69, 179.

Theology, I. 14, 60, 64, 80.

Theon of Smyrna, I. 214.

Theophrastus, I. 256; II. 127, 224, 225, 277, 314.

Theurgy, II. 432, 449.

Thirty Tyrants, II. 2.

Thomas of Strasburg, III. 89.

Thomasius, III. 349, 351.

Thomists, III. 80, 82.

Thought, I. 4, 5, 13, 21, 35, 67, 76, 77, 83, 89-92, 94, 95, 102, 103, 106-109, 145, 146, 153-155, 320, 347, 349; II. 2, 20, 36, 151, 316-318, 321, 419; III. 41, 43, 153, 218, 219, 249, 305, 359, 423; in union with Being, I. 451; as activity of the Universal, II. 37; as harmony between objective and subjective, II. 150; as self-identity, II. 254; III. 550; as absolute, II. 1, 375; as divine, II. 411; as ultimate, III. 424.

Thrasyllus, I. 299.

Thucydides, I. 115, 159, 168, 199, 322, 373; II. 15.

Tiedemann, Dietrich, I. 112, 176, 181, 183, 379; II. 60; III. 39.

Time, I. 32, 118; II. 22; spirit of the, I. 54; principle of, I. 191; II. 84, 85.

Timon of Phliasis, II. 337.

Tradition, I. 2, 3, 69, 130.

Tragedy, real, I. 446.

Transmigration of Souls (of Pythagoras), I. 233.

Trinity, the, I. 89, 125, 135, 222; II. 418; III. 2, 4, 20, 22, 53, 78, 193, 196, 212, 238, 405; of Plato, II. 76; Christian, II. 383; of Proclus, II. 440; Abelard’s proof of, III. 68.

Tropes, II. 346; earlier, II. 347-357; later, II. 357-365.

Truth, I. 8, 9, 13-15, 17-20, 62, 71, 78, 108, 109, 277, 450; II. 30, 31, 45, 50, 65-67, 69, 95-97, 148-150, 201, 220-223, 233, 249-254, 276, 277, 281-286, 287, 311, 315-319, 321-333, 335-347, 350, 384, 386-388; III. 271, 477; as simple, I. 459; Notion of, III. 509.

Tschirnhausen, III. 349, 351.

Tyrannion, II. 128.

Tyrants, Tyranny, I. 158-160.

Understanding, the, III. 158, 304; healthy, I. 379; III. 386.

Universal, Universality, I. 95, 96, 98, 102, 108, 147, 177, 178, 179, 347, 386; II. 29, 228, 231; III. 339, 372; Anaxagoras’ view of, I. 320; spiritual, I. 387; of Socrates, I. 411; fixed nature of disappears, I. 418.

Uranus, I. 118.

Valentinus, II. 397.

Valerius Maximus, I. 299, 322.

Vedas, I. 126-130.

Vespasian, I. 86.

Virtue, I. 412, 414. seq.; II. 32, 52, 102, 103, 204-207, 259-263, 265-268, 272, 319, 427, 428; III. 52, 147; the teaching of, I. 363; political, I. 361-364; as perception, I. 411; as whole heart, I. 413.

Vishnu, I. 118, 127, 128, 131.

Voetius, III. 254.

Voltaire, III. 143, 340, 387, 399.

Water, as Principle, I. 175-185, 187.

Weigel, III. 326.

Weisse, III. 404.

Wendt, A., I. 111, 114.

Western Church, III. 17.

Windischmann, I. 123.

Wisdom, worldly, I. 60, 61, 65.

Wise Man, the Doctrine of the, I. 474, 475; II. 233, 267 seq., 301, 309, 314-316, 318, 319.

Wit, I. 427, 428.

Wolff, August, I. 119, 311; II. 72, 325; III. 219, 250, 310, 311, 325, 329, 357, 387, 391, 403, 405, 406, 426, 429; life and teaching, III. 348-356.

Wollaston, III. 319, 320.

Worcester, Bishop of, III. 304.

Word, the, III. 202 seq.

World-spirit, the, I. 36, 79, 109; II. 378.

Worship, I. 62, 63, 74, 76, 129; spiritual, III. 150.

Wycliffe, III. 148.

Xeniades, I. 278.

Xenocrates, II. 238, 277.

Xenophon, I. 390, 396, 402, 414-416, 422-424, 431, 432, 436, 441, 450; II. 15.

Xenophanes, I. 77, 169, 240, 249, 250, 257, 258, 263; II. 334; III. 393; life and teaching, I. 241-248.

Zaleucus, I. 201.

Zalmoxis, I. 196.

Zeno, I. 169, 240-242, 249, 250, 279, 282, 284, 354, 380; II. 14, 174, 219, 334, 413; life and teaching, I. 261-278.

Zeno the Stoic. II. 238-240, 244, 245, 250, 251, 313, 314.

Zervane Akerene, I. 83, 118.

Zeus, I. 191, 362.

Zoroaster, I. 81.

CORRIGENDA IN VOLS. I. & II.

VOL. I.

Page xii., line 32, for “never ... completely” read “never have emptiness and conceit swum so persistently on the surface.”

” 12, ” 26, for “is in” read “is not in.”

” 56, ” 9, for “sound” read “found.”

” 60, ” 17, for “wherever, etc.” read “be this positive character derived from whence it may.”

” 70, ” 29, for “And Mind ... implicit,” read “And Mind is implicitly not that.”

” 71, ” 2, for “Finality” read “Finiteness.”

” 72, ” 7, for “involve” read “involves”; line 22, omit “through”; line 24 omit “of.”

” 73, ” 26, for “and” read “all.”

” 81, ” 11, for “What ... evidence” read “The essential truth contained in the testimony.”

” 82, ” 9, for “symbolism” read “his Symbolik.”

” 85, ” 36, omit “the.”

” 86, ” 3, omit “the.”

” 90, ” 29, for “thought—determination” read “thought-determination.”

” 112, ” 24, for “Tiedmann” read “Tiedemann”; line 30, for “Plato of Brucker” read “Bipontine edition of Plato.”

” 113, ” 21, for “overthrown by” read “converted into;” line 27, for “a correct” read “a more correct.”

” 114, lines 5 and 8, for “Aft” read “Ast;” line 18, for “Rirner” read “Rixner”; line 33, for “and hence ... philosophers” read “giving also biographical sketches of the principal philosophers.”

” 117, line 9, for “East” read “West”; line 20, for “and approximates” to end of sentence read “which is very liable to be taken for Philosophy, and we must indicate the main reason why the Oriental idea of religion is so liable to be regarded as a religious philosophy.”

” 118, ” 10, for “Civa” read “Siva”; line 16, for “Zeroane” read “Zervane.”

” 119, ” 6, for “lawlessness” read “absence of individual rights”; line 20, for “To that ... substance” read “This finite can only come to be true when absorbed in substance.”

” 120, ” 16, for “last” read “arise”; line 26, for “Liebnitz” read “Leibnitz.”

” 122, ” 6, for “sensuous” read “thoughtful.”

” 123, ” 32, ” ” ” ”

” 135, ” 11, ” ” ” ”

” 128, ” 23, for “very extensive” read “widely diffused.”

” 129, ” 5, for “it must ... again” read “it must be separated from nature in order that it may not come back.”

” 154, ” 5, for “connoisseurs” read “masters.”

” 169, ” 4, for “of” read “in.”

” 173, ” 5, for “; and it carries ... weight” read “with a very important air.”

” 174, ” 2, for “for he speaks ... them” read “; he speaks of them in general terms for the most part”

” 176, ” 6, for “Tiedmann” read “Tiedemann.”

” 181, ” 9, ” ” ” ”

” 183, ” 29, ” ” ” ”

” 214, ” 15, for “posited as” read “added to”; line 16, for “as” read “to.”

” 231, lines 32 and 33, for “solar corpuscles” read “motes.”

” 244, line 19, for “Spinozaism” read “Spinozism.”

” 249, ” 23, for “Thætetus,” read “Theætetus.”

” 280, ” 23, for “if” read “even though;” line 24, omit “also”; line 34, for “until modern time” read “until a late period of antiquity.”

” 281, ” 8, for “knowledge of language” read “philological learning”

” 323, ” 18, for “we find, it held among” read “as we have seen, was held by.”

” 359, ” 23, for “we have a desire to go on” read “let us go on”

” 384, ” 25, for “For a mental turning-point ... thought” read “For there exhibited itself in him a turning-point of spirit in the guise of philosophic thought.”

” 388, ” 24, for “yield itself up ... that” read “make concessions, and therefore achieved no substantial result by its study, praised Socrates as he has often enough been praised since, in that.”

” 390, ” 33, for “maintaining that it was given” read “but succeeded in having it given.”

” 393, ” 31, for “every” read “that.”

” 394, ” 1, omit “alone.”

” 406, ” 7, omit comma after “that.”

” 427, ” 9, for “happy” read “frivolous”; line 18, for “refute” read “establish.”

” 429, ” 31, for “suprem” read “supreme”; line 35, for “execrations” read “execration.”

” 472, ” 33, for “that ... other” read “in this way that one stone would not be sitting on another.”

” 478, ” 28, for “the Ptolemies” read “by the Ptolemy.”

VOL. II.

Page 59, line 1, omit “either of.”

” 98, ” 16, for “to be” read “as.”

” 160, lines 13 and 14, for “In the Kantian philosophy ... have” read “Not until we come to the Kantian philosophy have we.”

” 204, line 27, for “virtue” read “reason.”

TRANSCRIBER’S NOTES:

—Obvious print and punctuation errors were corrected.

—The transcriber of this project created the book cover image using the title page of the original book. The image is placed in the public domain.