Part 11

They were put through test after test, but all seemed equally able to meet them, so the king announced through his heralds that on the next day the matter would be decided by a foot-race. The course was marked off, the judges were at their places, and all was ready. Just at this time a man came up to each of the contestants and said secretly to him, “The king is taking special note of you. Do not run when the signal is given until the king gives you a special signal.” The three took their places eager for the race. The signal was given, one bounded forward quickly, then hesitated and stopped; then another sprang forward after him, upon which the first started forward again and they ran for the goal with all speed. The third stood looking anxiously at the king and at the two runners, murmuring to himself, “I can make it yet, I can make it yet.” The king gazed at the runners and gave no heed to the one still standing. The waiting man thought himself forgotten and soon realized that it would be impossible for him to win the race. He felt that all was lost for him.

The two runners ran on at top speed, reaching the goal together. They were brought back, and all three stood before the king. To the first he said, “Were you not told not to run until I gave you the signal? Why then did you run?”

“I forgot,” said the man.

Of the second he asked the same question. His reply was, “I thought it would be but a moment till you would give the signal, and seeing the other running I ran also.”

To the third he said, “And why did not you run?”

“Because you did not give me the signal, sir,” he answered.

“My son,” said the king, “I knew that you could run, but I did not know that you could wait.”

So the young man found that the test was not a test of doing but of waiting. And thus the Lord said to me that day, “I knew that you could run, I knew that you would work with all your strength; but can you wait on me?” These words have been repeated over and over in my heart during the long years. It was a hard lesson to learn, and many times I have grown weary, many times I have longed for the end of the waiting; but that lesson has helped me to bear and to wait and to be patient in the waiting. Sometimes it has seemed that the answer would never come. Sometimes it has seemed that the Lord had forgotten. Many times I have had to say to my heart, “Be patient and wait.” This is the hardest lesson that many of us ever have to learn, but learn it we must if God’s will and his plan are to be fulfilled in our lives.

There are some things for which we do not need to wait, but for which we need to press our petitions with earnestness and diligence and with an out-reaching grasp of faith for a “now” answer—for example, the supplying of a soul-need, such as forgiveness or sanctification, or physical or other help where the need is urgent. Sometimes people think that it is not the Lord’s time to save or sanctify them or to give them something else that is needed at once, when the trouble is they do not get in earnest enough or do not exercise faith as they might. God’s time for necessary things, and especially for salvation work, is now; and if we do not receive when we seek, we may look for the fault in ourselves or in our manner of seeking. Waiting on the Lord is not needful in this class of things and it will only hinder receiving. There are, however, many other things for which we may not know God’s time and in the case of which growing impatient and trying to force matters will grieve God and hinder us. Unfulfilled desire patiently and submissively met is often a powerful factor in character-building.

Have you prayed for things, yearned for them, reached out after them, and yet your prayer is not yet answered? Have you been tempted to believe that it was of no use to seek for them? If you are not seeking selfishly, or if God has not denied you, do not lose faith. God has said, “Ask, and ye shall receive”; and again he says, “They shall not be ashamed that wait for me” (Isa. 49: 23). God is faithful. He knows what is best. As a loving Father he watches over you. His ear is open to your cry. We are told to “rest in the Lord, and wait patiently for him.” Do not grow impatient, do not become wrought up, but while you must wait on the Lord, rest in him. Jeremiah tells us how to wait for God to deliver—“It is good that a man should both hope and quietly wait for the salvation of the Lord” (Lam. 3: 26). Think of that expression, “hope and quietly wait.” Do not these words mean confidence and soul-rest? Do they not mean assurance and trust? They do not mean, however, that we should be careless. They imply activity of faith and desire, but they shut out fear and unbelief. The Psalmist says, “Wait on the Lord: be of good courage, and he shall strengthen thine heart” (Psa. 27: 14). Keep up your courage while you wait, do not grow despondent, be strong in faith; God will not fail.

Again, we are exhorted to “wait on the Lord, and keep his way” (Psa. 37: 34). If wrongs are not righted, if persecutions continue, if, like Paul, we have a “thorn in the flesh” and our desires are not granted, let us do what this text tells us—let us “keep His way.” Let us serve the Lord just as truly as though conditions were ideal and all our desires satisfied. Let us show our fidelity to God, by being true whether circumstances are favorable or unfavorable. God promised Abraham the land of Canaan, but he went up and down in it for many years as a stranger. His posterity went into Egypt and there, under the lash of the taskmaster, they waited, waited, waited. Did not they have God’s promise? Had he not said that that goodly land should be theirs? Why did he wait so long? Was this the way that he fulfilled his promise? Had he forgotten them? Did their cries to him fall on deaf ears? Their waiting was not easy. It was long and oh, how wearisome! Why did God wait so long, was there any adequate reason? Yes, when God waits there is always a good reason for the waiting. His acts are not arbitrary; he does not act according to caprice; he acts wisely and when it is best. He tells us why he delayed in this case—it was because the sins of the Canaanites had not yet come to the full. When they reached that point, the Lord fulfilled his promise and led the children of Israel out of their bondage into that goodly land.

Have you learned this lesson of waiting upon the Lord? Can you commit your ways to him and feel that if desire is still unsatisfied, if obstacles are not yet removed, if trials yet bear upon you, the Father-love is not growing cold, nor his hearing dull, nor has he forgotten? In the proper time and way the answer will be sure, and because of the delay the answer will be fuller and will enrich you more than if it had come when first you asked. Wait patiently on the Lord, trust also in him, be not weary in well-doing, and out of your waiting will come strength, and out of your sorrow will come rejoicing, and out of the bitterness will come sweetness, and at the end of the way you will find a crown and life everlasting.

TALK TWENTY-THREE. THREE NECESSARY “RATIONS”

The soul, like the body, must have something to nourish and strengthen it, to give it vigor and vitality. An army will have neither the strength nor the courage to fight unless it has its rations. And if I may be allowed a play on words, I may say that there are three rations which are very needful to every Christian. Without these he must be weak and faltering and of little service, but with them he may be a pillar of strength in the temple of God.

The first of these “rations” is aspiration, or ardent desire. Strong desire is one of the greatest incentives of life. To be contented as we are is one of the most fatal hindrances to progress and activity. There is nothing to stir us to action when desire is satisfied. The trouble with a great multitude of people is that they are satisfied when conditions do not warrant it. If we are to make progress in the Christian life or accomplish anything for God, we must have strong aspirations. These are as a spur to our energies. Aspiration is the cure for being “at ease in Zion.” Aspirations are good or bad according to the motive that prompts them. Some are essentially selfish, and such are necessarily evil. If we desire to be or do for selfish advantage, for glory and praise; if we aspire to be leaders, as so many religious people do, only that they may have authority or honor—our aspirations are evil. But each one of us owes it to himself and to God to desire strongly to be and to do his best for God.

What is the temperature of your spiritual aspirations today? Are you so well satisfied that desire is cold and almost lifeless? or are you reaching out to the things that are before with an eager yearning? No matter how good or how holy you may be, if you look Christward until you see the depths of his submission to the Father, the length of his love for souls, the heights of his lofty purity and unworldliness, the tenderness of his sympathy, the richness of his communion with the Father, his self-abnegation, his humility, and his unswerving faithfulness, your soul will feel itself so immeasurably beneath Christ that you can not help longing to be more like him. It will create in your soul an inexpressible aspiration to draw further away from this old world with its trifles and its follies and to draw nearer to Christ, to be more like him in your inner life, and to act more like him in your outward life. If you look only at self and self-interest, your spiritual aspirations will fade away; but as you look away from self and behold Him who is altogether lovely, the more you look upon him the greater will be your desire to be conformed to his likeness and submitted to his will.

Each of us ought to desire to be our best for God. Do not be content to be one of the “weak ones,” or even an average Christian. Those souls who rise above the average, those who are bright lights in their communities, are not the ones who are easily satisfied with their attainments, nor are they the ones who are willing to be this year as they were last year or the year before. You, as well as anyone else, can be a bright light if you will. You can be spiritual if you will. It is not a question of God’s blessing some more than others; it is a question of desire that spurs to active effort to become spiritual.

There is much work to be done, and you have a part in that work. How great that part may be depends more upon your desire to work than upon anything else. Are you, like many professed Christians, willing enough for others to work and willing to be idle yourself? If you really want to do something for the kingdom, there is something that you can do. If you are willing to do anything, no matter what, God will see that you have something to do. No matter how small your task is, it is worth doing well. Look upon the fields, not those afar off, but those about you. All around you are souls going to destruction. Forget your own concern. Look at the needs about you till your heart is filled with desire for these souls, till you covet them for the Master as a miser covets gold. Then you will find work enough to do and strength to do it.

The second “ration” is inspiration. There is so much half-hearted work, so much done mechanically, so much form in worship and service. What we need is enthusiasm. We hear much about artistic inspiration and poetic inspiration, but what we really need most of all is spiritual inspiration. Religious forms are cold and dead until there is put into them the warmth of enthusiasm. Get your soul filled with this glowing warmth. It will lighten your tasks. It will bring success instead of failure. It will be a well-spring of joy. It will make an optimist of you. It will help you break down barriers. It will enable you to surmount obstacles. It will put the shout of victory in your soul in the very face of your foes. An enthusiastic man is a victorious man. An enthusiastic church is a victorious church. Enthusiastic work and worship are filled with a vitality that makes them worth while.

Do not be content to be a formalist. Throw yourself into your work. Go at things as though you meant business. Do not be a lazy Christian. An indolent way of doing things can be neither joyful nor successful. The more of your heart you put into your work, the more it will mean to you, and the more it means to you, the more you can accomplish. Have confidence that you will succeed, for confidence will help you attain to your desires. Your energy wisely directed has in it the very element of success. Look at what others are accomplishing by hard work and perseverance. The same qualities in you will win. But keep this one thing in view, that without inspiration or enthusiasm you lack much of the winning quality. Cultivate enthusiasm. Do with your might what your hands find to do.

The third “ration” needful is consideration. This serves as a balance for the two former rations. Its absence has caused disaster many times. Many people grow very enthusiastic and aspire to great things, but because they lack consideration they run into wild fanaticism and go to great extremes; and as a result both they and their religion lose the respect and confidence of the people. How especially true this is in some of the modern holiness movements! Their adherents give themselves over to unseemly demonstrations, ignore good judgment, and teach things and do things they would not if they stopped to carefully consider them.

Salvation and all that pertains to it stand on the foundation of wisdom and good sense. Anything that is not according to these is out of harmony with the true principles of religion. So we should weigh our every act and all our teachings in the balance of good judgment. What in our lives or teaching does not appeal to the sound judgment and good sense of others had better be rejected. Genuine holiness, because of its reasonableness, appeals to the intellect and heart of every man. Extremism and fanaticism are not part of true religion. Throw plenty of enthusiasm into your work, but see to it that that enthusiasm is held in proper channels by consideration. Do not let it overflow without bounds. It is sure to run in the wrong direction if you do.

God has given us the power of consideration and understanding to control and guide our energies. By means of these faculties we get the highest and best use of our powers. To act without consideration is very often to act wrongly. God’s acts are always wise, and to be godlike means for us to use what wisdom he gives to us.

Let us be sure that we have these three needful “rations” and that we make the use of them that God has designed. We shall then be successful Christians and accomplish the work that it pleases God for us to do. Aspire to be and do your best. Throw your soul into whatever you undertake. Be careful and considerate in all your ways, so that you “shall neither be barren nor unfruitful,” but that you “shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season.”

TALK TWENTY-FOUR. A RETREAT, OR A ROUT?

Armies often suffer defeat, but there is a great difference in the way they take defeat. Sometimes an army is overcome and driven out of its position, but retreats only as far as it must, then turns again upon the foe to courageously renew the conflict. Other armies have been defeated, and in a panic have thrown away their weapons and fled in disorder. The first, though defeated, retains its honor, while the others have nothing but shame.

Similar things are seen in individual lives. There are those who suffer temporary defeat, but who count it only temporary and set themselves immediately to the task of gathering together their forces and retrieving what they have lost. Others, when they realize a defeat, give up all as lost, throw down their weapons, and cease to fight. They forsake the ranks of God’s people, sometimes for a very trifling reason, and go back into the world and suffer the shame that attaches to a backslider. The serious part of this is that many can do such a thing and consider it a rather light matter. Instead of being a light matter, turning away from God is one of the most terrible things that a soul can do and one which is often fraught with the direst results and would be every time were it not for the exceeding mercy of God. How it is that one who has ever truly loved God can turn away from him and plunge again into the follies of the world, doing those things which he knows God abhors, is more than I can understand. Sometimes those who once seemed to be quite spiritual are now among the most wicked, even worse than before they ever made a profession.

In one of the Southern States lived a lady who had at different times professed to be saved, but as often backslid. Her daughter, while conversing with me one day, said, “When Mother goes back, she goes full length to the world.” She went on to tell me that when her mother gave up her profession she at once laid aside her plain attire and decked herself in jewelry and gay clothing and began attending worldly places of amusement. She seemed to think that when she no longer claimed to be saved she could cast off all restraint and ignore God’s claims upon her entirely, and that it did not matter what she did now. Her excuse was, “Oh, I am not saved now.” Just as though that changed in any degree her solemn responsibility to obey God!