Hail, oh hail, ye happy spirits, Death no more shall make you fear, Grief nor sorrow, pain nor anguish, Shall no more distress you dere.
Around Him are ten thousand angels Always ready to obey command; Dey are always hovering round you, Till you reach de heavenly land.
Jesus, Jesus will go wid you, He will lead you to his throne; He who died, has gone before you, Trod de wine-press all alone.
He whose thunders shake creation, He who bids de planets roll; He who rides upon the tempest, And whose scepter sways de whole.
Dark and thorny is de pathway, Where de pilgrim makes his ways; But beyond dis vale of sorrow, Lie de fields of endless days.
The air sung to these words was so wild, so full of plaintive minor strains, and unexpected quavers, that I would defy any white person to learn it, and often as I heard it, it was to me a constant surprise. Up and down the road she passes to see if the coast is clear, and then to make them certain that it is their leader who is coming, she breaks out into the plaintive strains of the song, forbidden to her people at the South, but which she and her followers delight to sing together:
Oh go down, Moses, Way down into Egypt's land, Tell old Pharaoh, Let my people go.
Oh Pharaoh said he would go cross, Let my people go, And don't get lost in de wilderness, Let my people go.
Oh go down, Moses, Way down into Egypt's land, Tell old Pharaoh, Let my people go.
You may hinder me here, but you can't up dere, Let my people go, He sits in de Hebben and answers prayer, Let my people go!
Oh go down, Moses, Way down into Egypt's land, Tell old Pharaoh, Let my people go.
And then she enters the recesses of the wood, carrying hope and comfort to the anxious watchers there. One by one they steal out from their hiding places, and are fed and strengthened for another night's journey.
And so by night travel, by signals, by threatenings, by encouragement, through watchings and fastings, and I may say by direct interpositions of Providence, and miraculous deliverances, she brought her people to what was then their land of Canaan; the State of New York. But alas! this State did not continue to be their refuge. For in 1850, I think, the Fugitive Slave Law was put in force, which bound the people north of Mason and Dixon's line, to return to bondage any fugitive found in their territories.
"After that," said Harriet, "I wouldn't trust Uncle Sam wid my people no longer, but I brought 'em all clar off to Canada."
On her seventh or eighth journey, she brought with her a band of fugitives, among whom was a very remarkable man, whom I knew only by the name of "Joe." Joe was a noble specimen of a negro, enormously tall, and of splendid muscular development. He had been hired out by his master to another planter, for whom he had worked for six years, saving him all the expense of an overseer, and taking all trouble off from his hands. He was such a very valuable piece of property, and had become so absolutely necessary to the planter to whom he was hired, that he determined to buy him at any cost. His old master held him proportionately high. But by paying one thousand dollars down, and promising to pay another thousand in a certain time, the purchase was made, and this chattel passed over into the hands of a new owner.
The morning after the purchase was completed, the new master came riding down on a tall, powerful horse into the negro quarter, with a strong new rawhide in his hand, and stopping before Joe's cabin, called to him to come out. Joe was just eating his breakfast, but with ready obedience, he hastened out at the summons. Slave as he was, and accustomed to scenes of brutality, he was surprised when the order came, "Now, Joe, strip, and take a licking." Naturally enough, he demurred at first, and thought of resisting the order; but he called to mind a scene he had witnessed a few days before in the field, the particulars of which are too horrible to be given here, and he thought it the wisest course to submit; but first he tried a gentle remonstrance.
"Mas'r," said he, "habn't I always been faithful to you? Habn't I worked through sun an' rain, early in de mornin' an' late at night; habn't I saved you an oberseer by doin' his work? hab you anything to complain agin me?"
"No, Joe, I have no complaint to make of you. You're a good nigger, an' you've always worked well. But you belong to me now; you're my nigger, and the first lesson my niggers have to learn is that I am master and they belong to me, and are never to resist anything I order them to do. So I always begin by giving them a good licking. Now strip and take it."
Joe saw that there was no help for him, and that for the time he must submit. He stripped off his clothing, and took his flogging without a word, but as he drew his shirt up over his torn and bleeding back, he said to himself: "Dis is de first an' de last." As soon as he was able he took a boat, and under cover of the night, rowed down the river, and made his way to the cabin of "Old Ben," Harriet's father, and said to him: "Nex' time Moses comes, let me know."
It was not long after this time, that the mysterious woman appeared--the woman on whom no one could lay his finger--and men, women, and children began to disappear from the plantations. One fine morning Joe was missing, and call as loud as he might, the master's voice had no power to bring him forth. Joe had certainly fled; and his brother William was gone, and Peter and Eliza. From other plantations other slaves were missing, and before their masters were awake to the fact, the party of fugitives, following their intrepid leader, were far on their way towards liberty.
The adventures of this escaping party would of themselves fill a volume. They hid in potato holes by day, while their pursuers passed within a few feet of them; they were passed along by friends in various disguises; they scattered and separated; some traveling by boat, some by wagons, some by cars, others on foot, to meet at some specified station of the under-ground railroad. They met at the house of Sam Green, the man who was afterwards sent to prison for ten years for having a copy of "Uncle Tom's Cabin" in his house. And so, hunted and hiding and wandering, they found themselves at last at the entrance of the long bridge which crosses the river at Wilmington, Delaware.
"What was the crime imputed to this man, born on American soil, a man of good moral character, a local preacher in the Methodist Episcopal Church; a husband and a father? Simply this: A copy of 'Uncle Tom's Cabin' had been found in his possession. It was not proved that he had ever read it to the colored people."]
No time had been lost in posting up advertisements and offering rewards for the capture of these fugitives; for Joe in particular the reward offered was very high. First a thousand dollars, then fifteen hundred, and then two thousand, "an' all expenses clar an' clean for his body in Easton Jail." This high reward stimulated the efforts of the officers who were usually on the lookout for escaping fugitives, and the added rewards for others of the party, and the high price set on Harriet's head, filled the woods and highways with eager hunters after human prey. When Harriet and her companions approached the long Wilmington Bridge, a warning was given them by some secret friend, that the advertisements were up, and the bridge was guarded by police officers. Quick as lightning the plans were formed in her ready brain, and the terrified party were separated and hidden in the houses of different friends, till her arrangements for their further journey were completed.
There was at that time residing in Wilmington an old Quaker, whom I may call my "friend," for though I never saw his face, I have had correspondence with him in reference to Harriet and her followers. This man, whose name was Thomas Garrett, and who was well known in those days to the friends of the slave, was a man of a wonderfully large and generous heart, through whose hands during those days of distress and horror, no less than three thousand self-emancipated men, women and children passed on their way to freedom. He gave heart, hand, and means to aid these poor fugitives, and to our brave Harriet he often rendered most efficient help in her journeys back and forth.
He was the proprietor of a very large shoe establishment; and not one of these poor travelers aver left his house without a present of a new pair of shoes and other needed help. No sooner had this good man received intelligence of the condition of these poor creatures, than he devised a plan to elude the vigilance of the officers in pursuit, and bring Harriet and her party across the bridge. Two wagons filled with bricklayers were engaged, and sent over; this was a common sight there, and caused no remark. They went across the bridge singing and shouting, and it was not an unexpected thing that they should return as they went. After nightfall (and, fortunately, the night was very dark) the same wagons recrossed the bridge, but with an unlooked-for addition to their party. The fugitives were lying close together on the bottom of the wagons; the bricklayers were on the seats, still singing and shouting; and so they passed the guards, who were all unsuspicious of the nature of the load contained in the wagons, or of the amount of property thus escaping their hands.
The good man, Thomas Garrett, who was in a very feeble state of health when he last wrote me, and has now gone to his reward, supplied them with all needed comforts, and sent them on their way refreshed, and with renewed courage. And Harriet here set up her Ebenezer, saying, "Thus far hath the Lord helped me!" But many a danger, and many a fright, and many a deliverance awaited them, before they reached the city of New York. And even there they were not safe, for the Fugitive Slave Law was in operation, and their only refuge was Canada, which was now their promised land.
They finally reached New York in safety: and this goes almost without saying, for I may as well mention here that of the three hundred and more fugitives whom Harriet piloted from slavery, not one was ever recaptured, though all the cunning and skill of white men, backed by offered rewards of large sums of money, were brought into requisition for their recovery.
As they entered the anti-slavery office in New York, Mr. Oliver Johnson rose up and exclaimed, "Well, Joe, I am glad to see the man who is worth $2,000 to his master." At this Joe's heart sank. "Oh, Mas'r, how did you know me!" he panted. "Here is the advertisement in our office," said Mr. Johnson, "and the description is so close that no one could mistake it." And had he come through all these perils, had he traveled by day and night, and suffered cold and hunger, and lived in constant fear and dread, to find that far off here in New York State, he was recognized at once by the advertisement? How, then, was he ever to reach Canada?
Harriet, the Moses of Her People · The Wunder Library — complete classics, free to read, with narration.