I must not forget to mention the Indian girls of the Fort Wrangel School, who, having read a little notice of Harriet in the "Evangelist," went to work, and by their daily labor raised thirty-seven dollars which they sent to me for Harriet--and this school has been disbanded, and these educated girls have been sent back to their wretched homes, because our Government could not afford to support it any longer!
Pundita Ramabai went about this time to see Harriet and they had an interesting talk together. Here was a remarkable trio taking hold of hands--the woman from East India, the Indian girl from the far West, and the black woman from the Southern States only two removes from an African savage!
Once when she came to New York, where she had not been in twenty years, and was starting off alone to find some friends miles away in a part of the city which she had never seen, we remonstrated with her, telling her she would surely be lost.
"Now, Missus," she said, "don't you t'ink dis ole head dat done de navigatin' down in Egypt can do de navigatin' up here in New York?"
And she walked many miles, scorning a "cyar," and found all the people she wished to see.
Harriet was known by various names among her Southern friends. One of these was "Ole Chariot," perhaps as a rhyme to the name by which they called her.
And so, often when she went to bring away a band of refugees, she would sing as she walked the dark country roads by night:
"When dat ar' ole chariot comes, Who's gwine wid me?"
And from some unseen singer would come the response:
"When dat ar' ole chariot comes, I'se gwine wid you."
And by some wireless telegraphy known only to the initiated it would be made known in one cabin or another where their deliverer was waiting concealed, and when she would be ready to pilot them on their long journey to freedom.
A Woman's Suffrage Meeting was held in Rochester a year or two ago, and Harriet came to attend it. She generally attended every meeting of women, on whatever subject, if possible to do so.
She was led into the church by an adopted daughter, whom she had rescued from death when a baby, and had brought up as her own.
The church was warm and Harriet was tired, and soon after she entered deep sleep fell upon her.
Susan B. Anthony and Mrs. Stanton were on the platform, and after speeches had been made and business accomplished, one of these ladies said:
"Friends, we have in the audience that wonderful woman, Harriet Tubman, from whom we should like to hear, if she will kindly come to the platform."
People looked around at Harriet, but Harriet was fast asleep.
"Mother! mother!" said the young girl; "they are calling for you," but it was some time before Harriet could be made to understand where she was, or what was wanted of her. At length, she was led out into the aisle and was assisted by one of these kind ladies on to the platform.
Harriet looked around, wondering why so many white ladies were gathered there. I think it was Miss Anthony who led her forward, saying:
"Ladies, I am glad to present to you Harriet Tubman, 'the conductor of the Underground Railroad.'"
"Yes, ladies," said Harriet, "I was de conductor ob de Underground Railroad for eight years, an' I can say what mos' conductors can't say--I nebber run my train off de track an' I nebber los' a passenger." The audience laughed and applauded, and Harriet was emboldened to go on and relate portions of her interesting history, which were most kindly received by the assembled ladies.
After the passage of the iniquitous fugitive slave law, Harriet removed all her dependents to Canada, and here John Brown and some of his followers took refuge with her, and she was his helper and adviser in many of his schemes. The papers of that time tell of her helping him with his plans and of his dependence upon her judgment. In one of his letters he says: "Harriet has hitched on, and with all her might; she is a whole team."
For this large party added to her own family of several persons, she worked day and night in her usual self-forgetting manner. Her old father and mother were with her, and the mother, nearly a hundred years old and enfeebled in mind, was querulous and exacting, and most unreasonable in her temper, often reproaching this faithful daughter as the Israelites did Moses of old, for "bringing them up into the wilderness to die there of hunger."
There came a day when everything eatable was exhausted, and the prospect was dark, indeed. The old mother had no tobacco and no tea--and these were more essential to her comfort than food or clothing; then reproaches thick and fast fell upon Harriet. She made no reply, but "went into her closet and shut the door"; when she came out she had a large basket on her arm.
"Catharine," she said, "take off dat small pot an' put on a large one."
"But, Harriet, der ain't not'ing in de house to eat."
"Put on de large pot, Catharine; we're gwine to have soup to-day"--and Harriet started for the market. The day was nearly over, and the market-men were anxious to be rid of their wares, and were offering them very cheap. Harriet walked along with the basket on her arm. "Old woman, don't you want a nice piece of meat?" called out one; and another, "Here's a nice piece; only ten cents. Take this soup-bone, you can have it for five cents." But Harriet had not five cents. At length a kind-hearted butcher, judging of the trouble from her face, said: "Look here, old woman, you look like an honest woman; take this soup-bone, and pay me when you get some money"; then another said, "Take this," and others piled on pieces of meat till the basket was full. Harriet passed on, and when she came to the vegetables she exchanged some of the meat for potatoes, cabbage, and onions, and the big pot was in requisition when she reached home. Harriet had not "gone into her closet and shut the door" for nothing.
I hope I may be excused for sometimes telling my story in the first person, as I cannot conveniently do it in any other way. In getting ready a Thanksgiving box to send to Harriet, a few years ago, I had ordered a turkey to be sent for it, but as the weather grew quite warm, I was advised to send a ham instead. That box was lost for three weeks, and when I saw Harriet again and told her that I had intended to send a turkey in it, she said, "Wal, dere was a clar Providence in dat, wa'n't dere, Missus?"
Harriet, the Moses of Her People · The Wunder Library — complete classics, free to read, with narration.