As it has lately been attempted to blacken the character of the Irish leaders, it deserves to be remarked that whatever has been charged against them was said or done by them before the spring of 1885, and was, practically, perfectly well known to the Tory leaders when they accepted the alliance of the Irish party in the House of Commons, and courted their support in the election of 1885. To those who remember what went on in the House in the sessions of 1884 and 1885, the horror now professed by the Tory leaders for the conduct and words of the Irish party would be matter for laughter if it were not also matter for just indignation.
Why, it may be asked, if the persuasion that Home Rule was certain, and even desirable, had become general among the Liberals who had sat through the Parliament of 1880, was it not more fully expressed at the election of 1885? This is a fair question, which I shall try to answer.
In the first place, the electors made few inquiries about Ireland. They disliked the subject; they had not realized its supreme importance. Those of us who felt anxious to explain our views (as was my own case) had to volunteer to do so, for we were not asked about them. The Irish party in the constituencies was in violent opposition to Liberal candidates; it did not interrogate, but denounced. Further, it was felt that the issue was mainly one to be decided in Ireland itself. The question of Home Rule was being submitted, not, as heretofore, to a limited constituency, but to the whole Irish people. Till their will had been constitutionally declared at the polls it was not proper that Englishmen or Scotchmen should anticipate its tenour. We should even have been accused, had we volunteered our opinions, of seeking to affect the result in Ireland, and, not only of playing for the Irish vote in Great Britain, as we saw the Tories doing, but of prejudicing the chances of those Liberal candidates who, in Irish constituencies, were competing with extreme Nationalists. A third reason was that most English and Scotch Liberals did not know how far their own dispositions towards Home Rule were shared by their leaders. Mr. Gladstone's declaration in his Midlothian address was no doubt a decided intimation of his views, and was certainly understood by some (as by myself) to imply the grant to Ireland of a Parliament; but, strong as its words were, its importance does not seem to have been fully appreciated at the moment. And the opinions of a statesman whose unequalled Irish experience and elevated character gave him a weight only second to that of Mr. Gladstone--I mean Lord Spencer--had not been made known. We had consequently no certainty that there were leaders prepared to give prompt effect to the views we entertained. Lastly, we were not prepared with a practical scheme of self-government for Ireland. The Nationalist members had propounded none which we could either adopt or criticize. Convinced as we were that Home Rule would come and must come, we felt the difficulties surrounding every suggestion that had yet been made, and had not hammered out any plan which we could lay before the electors as approved by Liberal opinion. We were forced to confine ourselves to generalities.
Whether it would have been better for us to have done our thinking and scheme-making in public, and thereby have sooner forced the details of the problem upon the attention of the country, need not now be inquired. Any one can now see that something was lost by the omission. But those who censure a course that has actually been taken usually fail to estimate the evils that would have followed from the taking of the opposite course. Such evils might in this instance have been as great as those we have encountered.
I have spoken of the importance we attached to the decision of Ireland itself, and of the attitude of expectancy which, while that decision was uncertain, Englishmen were forced to maintain. We had not long to wait. Early in December it was known that five-sixths of the members returned from Ireland were Nationalists, and that the majorities which had returned them were crushing. If ever a people spoke its will, the Irish people spoke theirs at the election of 1885. The last link in the chain of conviction, which events had been forging since 1880, was now supplied. In passing the Franchise Bill of 1884, we had asked Ireland to declare her mind. She had now answered. If the question was not a mockery, and representative government a sham, we were bound to accept the answer, subject only, but subject always, to the interests of the whole United Kingdom. In other words, we were bound to devise such a scheme of self-government for Ireland as would give full satisfaction to her wishes, while maintaining the ultimate supremacy of the Imperial Parliament and the unity of the British Empire.
Very few words are needed to summarize the outline which, omitting many details which would have illustrated and confirmed its truth, I have attempted to present of the progress of opinion among Liberal members of the Parliament of 1880.
1. Our experience of the Coercion Bills of 1881 and 1882 disclosed the enormous mischief which such measures do in alienating the minds of Irishmen, and the difficulty of enlisting Irish sentiment on behalf of the law. The results of the Act of 1881 taught us that the repression of open agitation means the growth of far more dangerous conspiracy; those of the Act of 1882 proved that even under an administration like Lord Spencer's repression works no change for the better in the habits and ideas of the people.
2. The conduct of the House of Lords in 1880 and 1881, and the malign influence which its existence exerted whenever remedial legislation for Ireland came in question, convinced us that full and complete justice will never be done to Ireland by the British Parliament while the Upper House (as at present constituted) remains a part of that Parliament.
3. The break-down of the procedure of the House of Commons, and the failure of the efforts to amend it, proved that Parliament cannot work so long as a considerable section of its members seek to impede its working. To enable it to do its duty by England and Scotland, it was evidently necessary, either to make the Irish members as loyal to Parliament as English and Scotch members usually are, or else to exclude them.
4. The discussions of Irish Bills in the House of Commons made us realize how little English members knew about Ireland; how utterly different were their competence for, and their attitude towards, Irish questions and English questions. We perceived that we were legislating in the dark for a country whose economic and social condition we did not understand--a country to which we could not apply our English ideas of policy; a country whose very temper and feeling were strange to us. We were really fitter to pass laws for Canada or Australia than for this isle within sight of our shores.
5. I have said that we were legislating in the dark. But there were two quarters from which light was proffered, the Irish members and the Irish Executive. We rejected the first, and could hardly help doing so, for to accept it would have been to displace our own leaders. We followed the light which the Executive gave. But in some cases (as notably in the case of the Coercion Bill of 1881) it proved to be a "wandering fire," leading us into dangerous morasses. And we perceived that at all times legislation at the bidding of the Executive, against the wishes of Irish members, was not self-government or free government. It was despotism. The rule of Ireland by the British Parliament was really "the rule of a dependency through an official, responsible no doubt, but responsible not to the ruled, but to an assembly of which they form less than a sixth part." As this assembly closed its ears to the one-sixth, and gave effect to the will of the official, this was essentially arbitrary government, and wanted those elements of success which free government contains.
This experience had, by 1884, convinced us that the present relations of the British Parliament to Ireland were bad, and could not last; that the discontent of Ireland was justified; that the existing system, in alienating the mind of Ireland, tended, not merely to Repeal, but to Separation; that the simplest, and probably the only effective, remedy for the increasing dangers was the grant of an Irish Legislature. Two events clinched these conclusions. One was the Tory surrender of June, 1885. Self-government, we had come to see, was the only alternative to Coercion, and now Coercion was gone. The other was the General Election of December, 1885, when newly-enfranchised Ireland, through five-sixths of her representatives, demanded a Parliament of her own.
These were not, as is sometimes alleged, conclusions of despair. We were mostly persons of a cautious and conservative turn of mind, as men imbued with the spirit of the British Constitution ought to be. The first thing was to convince us that the existing relations of the islands were faulty, and could not be maintained. This was a negative result, and while we remained in that stage we were despondent. Many Liberal members will remember the gloom that fell on us in 1882 and 1883 whenever we thought or spoke of Ireland. But presently the clouds lifted. We still felt the old objections to any Home Rule scheme, though we now saw that they were less formidable than the evils of the present system. But we came to feel that the grant of self-government was a right thing in itself. It was not merely a means of ridding ourselves of our difficulties, not merely a boon yielded because long demanded. It was a return to broad and deep principles, a conformity to those natural laws which govern human society as well as the inanimate world--an effort to enlist the better and higher feelings of mankind in the creation of a truer union between the two nations than had ever yet existed. When we perceived this, hope returned. It is strong with us now, for, though we see troubles, perhaps even dangers, in the immediate future, we are confident that the principles on which Liberal policy towards Ireland is based will in the long run work out a happy issue for her, as they have in and for every other country that has trusted to them.
One last word as to Consistency. We learnt in the Parliament of 1880 many facts about Ireland we had not known before; we felt the force and bearing of other facts previously accepted on hearsay, but not realized. We saw the Irish problem change from what it had been in 1880 into the new phase which stood apparent at the end of 1885, Coercion abandoned by its former advocates, Self-government demanded by the nation. Were we to disregard all these new facts, ignore all these new conditions, and cling to old ideas, some of which we perceived to be mistaken, while others, still true in themselves, were out-weighed by arguments of far wider import? We did not so estimate our duty. We foresaw the taunts of foes and the reproaches of friends. But we resolved to give effect to the opinions we slowly, painfully, even reluctantly formed, opinions all the stronger because not suddenly adopted, and founded upon evidence whose strength no one can appreciate till he has studied the causes of Irish discontent in Irish history, and been forced (as we were) to face in Parliament the practical difficulties of the government of Ireland by the British House of Commons.
FOOTNOTES:
HOME RULE AND IMPERIAL UNITY
BY LORD THRING
The principal charge made against the scheme of Home Rule contained in the Irish Government Bill, 1886, is that it is incompatible with the maintenance of the unity of the Empire and the supremacy of the Imperial Parliament. A further allegation states that the Bill is useless, as agrarian exasperation lies at the root of Irish discontent and Irish disloyalty, and that no place would be found for a Home Rule Bill even in Irish aspirations if an effective Land Bill were first passed. An endeavour will be made in the following pages to secure a verdict of acquittal on both counts--as to the charge relating to Imperial unity and the supremacy of the Imperial Parliament, by proving that the accusation is absolutely unfounded, and based partly on a misconception of the nature of Imperial ties, and partly on a misapprehension of the effect of the provisions of the Home Rule Bill as bearing on Imperial questions; and as to the inutility of the Home Rule Bill in view of the necessity of Land Reform, by showing that without a Home Rule Bill no Land Bill worth consideration as a means of pacifying Ireland can be passed.
The complete partisan spirit in which Home Rule has been treated is the more to be deplored as the subject is one which does not lend itself readily to the trivialities of party debates. It raises questions of principle, not of detail. It ascends at once into the highest region of politics. It is conversant with the great questions of constitutional and international law, and leads to an inquiry into the very nature of governments and the various modes in which communities of men are associated together either as simple or composite nations. To describe those modes in detail would be to give a history of the various despotic, monarchical, oligarchical, and democratic systems of government which have oppressed or made happy the children of men. Such a description is calculated to perplex and mislead from its very extent; not so an inquiry into the powers of government, and a classification of those powers. They are limited in extent, and, if we confine ourselves to English names and English necessities, we shall readily attain to an apprehension of the mode in which empires, nations, and political societies are bound together, at least in so far as such knowledge is required for the understanding of the nature of Imperial supremacy, and the mode in which Home Rule in Ireland is calculated to affect that supremacy.
The powers of government are divisible into two great classes--1. Imperial powers; 2. State powers, using "State" in the American sense of a political community subordinated to some other power, and not in the sense of an independent nation. The Imperial powers are in English law described as the prerogatives of the Crown, and consist in the main of the powers of making peace and war, of maintaining armies and fleets and regulating commerce, and making treaties with foreign nations. State powers are complete powers of local self-government, described in our colonial Constitutions as powers to make laws "for the peace, order, and good government of the Colony or State" in which such powers are to be exercised.
Intermediate between the Imperial and State powers are a class of powers required to prevent disputes and facilitate intercourse between the various parts of an empire or other composite system of States--for example, the coinage of money, and other regulations relating to the currency; the laws relating to copyright, or other exclusive rights to the use and profits of any works or inventions; and so forth. These powers may be described as quasi-Imperial powers.
Having arrived at a competent knowledge of the materials out of which governments are formed, it may be well to proceed to a consideration of the manner in which those materials have been worked up in building the two great Anglo-Saxon composite nations--namely, the American Union and the British Empire--for, if we find that the arrangements proposed by the Irish Home Rule Bill are strictly in accordance with the principles on which the unity of the American Union was based and on which the Imperial power of Great Britain has rested for centuries, the conclusion must be that the Irish Home Rule Bill is not antagonistic to the unity of the Empire or to the supremacy of the British Parliament.
In discussing these matters it will be convenient to begin with the American Union, as it is less extensive in area and more homogeneous in its construction than the British Empire. The thirteen revolted American colonies, on the conclusion of their war with England, found themselves in the position of thirteen independent States having no connection with each other. The common tie of supremacy exercised by the mother country was broken, and each State was an independent nation, possessed both of Imperial and Local rights.
The impossibility of a cluster of thirteen small independent nations maintaining their independence against foreign aggression became immediately apparent, and, to remedy this evil, the thirteen States appointed delegates to form a convention authorized to weld them into one body as respected Imperial powers. This was attempted to be done by the establishment of a central body called a Congress, consisting of delegates from the component States, and invested with all the powers designated above as Imperial and quasi-Imperial powers. The expenses incurred by the confederacy were to be defrayed out of a common fund, to be supplied by requisitions made on the several States. In effect, the confederacy of the thirteen States amounted to little more than an offensive and defensive alliance between thirteen independent nations, as the central power had States for its subjects and not individuals, and could only enforce the law against any disobedient State by calling on the twelve other States to make war on the refractory member of the union. A system dependent for its efficacy on the concurrence of so many separate communities contained in itself the seeds of dissolution, and it soon became apparent that one of two things must occur--either the American States must cease as such to be a nation, or the component members of that union must each be prepared to relinquish a further portion of the sovereign or quasi-sovereign powers which it possessed. Under those circumstances, what was the course taken by the thirteen States? They perceived that it was quite possible to maintain complete unity and compactness as a nation if, in addition to investing the Supreme Government with Imperial and quasi-Imperial powers, they added full power to impose federal taxes on the component States and established an Executive furnished with ample means to carry all federal powers into effect through the medium of federal officers. The government so formed consisted of a President and two elected Houses called Congress, and, as a balance-wheel of the Constitution, a Supreme Court was established, to which was confided the task of deciding in case of dispute all questions arising under the Constitution of the United States or relating to international law. The Executive of the United States, with the President as its source and head, was furnished with full authority and power to enforce the federal laws. The army and navy were under its command, and it was provided with courts of justice, and subordinate officers to enforce the decrees of those courts throughout the length and breadth of the Union. Above all, a complete system of federal taxation supplied the Central Government with the necessary funds to perform effectually all the functions of a supreme national government.
The nature of the Constitution of the United States will be best understood by considering the position in which its subjects stand to the Central Government and their own State Governments. In effect, every inhabitant of the United States has a double nationality. He belongs to one great nation called the United States, or, as it would be more aptly called to show its absolute unity, the American Republic, having jurisdiction over the whole surface of ground comprised in the area of the United States. He is also a citizen of a smaller local and partially self-governing body--more important than a county, but not approaching the position of a nation--called a State.
It is no part of the object of this article to enter into the details of the American government, its advantages or defects. This much, however, is clear--the American Constitution has lasted nearly one hundred years, and shows no signs of decay or disruption. It has stood the strain of the greatest war of modern times, and has emerged from the conflict stronger than before. Even during the war the antagonism of the rebels was directed, not against the Union, but against the efforts of the Northern States to suppress slavery, or, in other words, to destroy, as the Southern States believed (not unjustly as the event showed), their property in slaves, and consequently the only means they had of making their estates profitable. One conclusion, then, we may draw, that a nation in which the Imperial powers and the State powers are vested in different authorities is no less compact and powerful, as respects all national capacities, than a nation in which both classes of powers are wielded by the same functionaries; and one lesson more may be learnt from the American War of Secession--namely, that in a nation having such a division of powers, any conflict between the two classes results in the Supreme or Imperial powers prevailing over the Local governmental powers, and not in the latter invading or driving a wedge into the Supreme powers. In fact, the tendency in case of a struggle is towards an undue centralization of the nation by reason of the encroachment by the Supreme authority, rather than towards a weakening of the national unity by separatist action on the part of the constituent members of the nation.
In comparing the Constitution of the United States with the Constitution of the British Empire, we find an apparent resemblance in form as respects the Anglo-Saxon colonies, but underlying the surface a total difference of principle. The United States is an aggregate of homogeneous and contiguous States which, in order to weld themselves into a nation, gave up a portion of their rights to a central authority, reserving to themselves all powers of government which they did not expressly relinquish.
The British Empire is an aggregate of many communities under one common head, and is thus described by Mr. Burke in 1774, in language which may seem to have been somewhat too enthusiastic at the time when it was spoken, but at the present day does not more than do justice to an Empire which comprises one-sixth of the habitable globe in extent and population:--
Handbook of Home Rule: Being Articles on the Irish Question · The Wunder Library — complete classics, free to read, with narration.