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Handbook of Home Rule: Being Articles on the Irish Question · W. E. Gladstone — chapter 4 of 20 · ~5,462 words · public domain

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There are about eighty, closely printed, large octavo pages of this kind of testimony given by sufferers from the outrages.

Something was done to suppress the Ku-Klux by a Federal Act passed in 1871, which made offences of this kind punishable in the Federal Courts. Considerable numbers of them were arrested, tried, and convicted, and sent to undergo their punishment in the Northern jails. But there was no complete pacification of the South until the carpet-bag governments were refused the support of the Federal troops by President Hayes, on his accession to power in 1876. Then the carpet-bag régime disappeared like a house of cards. The chief carpet-baggers fled, and the government passed at once into the hands of the native whites. I do not propose to defend or explain the way in which they have since then kept it in their hands, by suppressing or controlling the negro vote. This is not necessary to my purpose.

What I seek to show is that the Irish are not peculiar in their manner of expressing their discontent with a government directed or controlled by the public opinion of another indifferent or semi-hostile community which it is impossible to resist in open warfare; that Anglo-Saxons resort to somewhat the same methods under similar circumstances, and that lawlessness and cruelty, considered as expressions of political animosity, do not necessarily argue any incapacity for the conduct of an orderly and efficient government, although I admit freely that they do argue a low state of civilization.

I will add one more illustration which, although more remote than those which I have taken from the Southern States during the reconstruction period, is not too remote for my purpose, and is in some respects stronger than any of them. I do not know a more orderly community in the world, or one which, down to the outbreak of the Civil War, when manufactures began to multiply, and the Irish immigration began to pour in, had a higher average of intelligence than the State of Connecticut. Down to 1818 all voters in that State had to be members of the Congregational Church. It had no large cities, and this, with the aid of its seat of learning, Yale College, preserved in it, I think, in greater purity than even Massachusetts, the old Puritan simplicity of manners, the Puritan spirit of order and thrift, and the business-like view of government which grew out of the practice of town government. A less sentimental community, I do not think, exists anywhere, or one in which the expression of strong feeling on any subject but religion is less cultivated or viewed with less favour. In the matter of managing their own political affairs in peace or war, I do not expect the Irish to equal the Connecticut people for a hundred years to come, no matter how much practice they may have in the interval, and I think that fifty years ago it was only picked bodies of Englishmen who could do so. Yet, in 1833, in the town of Canterbury, one of the most orderly and intelligent in the State, an estimable and much-esteemed lady, Miss Prudence Crandall, was carrying on a girls' school, when something happened to touch her conscience about the condition of the free negroes of the North. She resolved, in a moment of enthusiasm, to undertake the education of negro girls only. What follows forms one of the most famous episodes in the anti-slavery struggle in America, and is possibly familiar to many of the older readers of this article. I shall extract the account of it as given briefly in the lately published life of William Lloyd Garrison, by his sons. Some of the details are much worse than is here described.

"The story of this remarkable case cannot be pursued here except in brief.... It will be enough to say that the struggle between the modest and heroic young Quaker woman and the town lasted for nearly two years; that the school was opened in April; that attempts were immediately made under the law to frighten the pupils away and to fine Miss Crandall for harbouring them; that in May an Act prohibiting private schools for non-resident coloured persons, and providing for the expulsion of the latter, was procured from the legislature, amid the greatest rejoicing in Canterbury (even to the ringing of church bells); that, under this Act, Miss Crandall was in June arrested and temporarily imprisoned in the county jail, twice tried (August and October) and convicted; that her case was carried up to the Supreme Court of Errors, and her persecutors defeated on a technicality (July, 1834), and that pending this litigation the most vindictive and inhuman measures were taken to isolate the school from the countenance and even the physical support of the townspeople. The shops and the meeting-house were closed against teacher and pupils, carriage in the public conveyances was denied them, physicians would not wait upon them, Miss Crandall's own family and friends were forbidden, under penalty of heavy fines, to visit her, the well was filled with manure and water from other sources refused, the house itself was smeared with filth, assailed with rotten eggs and stones, and finally set on fire" (vol. i. p. 321).

Miss Crandall is still living in the West, in extreme old age, and the Connecticut legislature voted her a small pension two years ago, as a slight expiation of the ignominy and injustice from which she had suffered at the hands of a past generation.

The Spectator frequently refers to the ferocious hatred displayed toward the widow of Curtin, the man who was cruelly murdered by moonlighters somewhere in Kerry, as an evidence of barbarism which almost, if not quite, justifies the denial of self-government to a people capable of producing such monsters in one spot and on one occasion. Let me match this from Mississippi with a case which I produce, not because it was singular, but because it was notorious at the North, where it occurred, in 1877. One Chisholm, a native of the State, and a man of good standing and character, became a Republican after the war, and was somewhat active in organizing the negro voters in his district. He was repeatedly warned by some of his neighbours to desist and abandon politics, but continued resolutely on his course. A mob, composed of many of the leading men in the town, then attacked him in his house. He made his escape, with his wife and young daughter and son, a lad of fourteen, to the jail. His assailants broke the jail open, and killed him and his son, and desperately wounded the daughter. The poor lad received such a volley of bullets, that his blood went in one rush to the floor, and traced the outlines of his trunk on the ceiling of the room below, where it remained months afterwards, an eye-witness told me, as an illustration of the callousness of the jailer. The leading murderers were tried. They had no defence. The facts were not disputed. The judge and the bar did their duty, but the jury acquitted the prisoners without leaving their seats. Mrs. Chisholm, the widow, found neither sympathy nor friends at the scene of the tragedy. She had to leave the State, and found refuge in Washington, where she now holds a clerkship in the Treasury department.

Let me cite as another illustration the violent ways in which popular discontent may find expression in communities whose political capacity and general respect for the law and its officers, as well as for the sanctity of contracts, have never been questioned. Large tracts of land were formerly held along the Hudson river in the State of New York, by a few families, of which the Van Rensselaers and the Livingstons were the chief, either under grants from the Dutch at the first settlement of the colony, or from the English Crown after the conquest. That known as the "Manor of Rensselaerwick," held by the Van Rensselaers, comprised a tract of country extending twenty-four miles north and south, and forty-eight miles east and west, lying on each side of the Hudson river. It was held by the tenants for perpetual leases. The rents were, on the Van Rensselaer estate, fourteen bushels of wheat for each hundred acres, and four fat hens, and one day's service with a carriage and horses, to each farm of one hundred and sixty acres. Besides this, there was a fine on alienation amounting to about half a year's rent. The Livingston estates were let in much the same way.

In 1839, Stephen Van Rensselaer, the proprietor, or "Patroon" as he was called, died, with $400,000 due to him as arrears from the tenants, for which, being a man of easy temper, he had forborne to press them. But he left the amount in trust by his will for the payment of his debts, and his heirs proceeded to collect it, and persisted in the attempt during the ensuing seven years. What then happened I shall describe in the words of Mr. John Bigelow. Mr. Tilden was a member of the State Legislature in 1846, and was appointed Chairman of a Committee to investigate the rent troubles, and make the report which furnished the basis for the legislation by which they were subsequently settled. Mr. Bigelow, who has edited Mr. Tilden's Public Writings and Speeches, prefaces the report with the following explanatory note:--

"Attempts were made to enforce the collection of these rents. The tenants resisted. They established armed patrols, and, by the adoption of various disguises, were enabled successfully to defy the civil authorities. Eventually it became necessary to call out the military, but the result was only partially satisfactory. These demonstrations of authority provoked the formation of 'anti-rent clubs' throughout the manorial district, with a view of acquiring a controlling influence in the legislature. Small bands, armed and disguised as Indians, were also formed to hold themselves in readiness at all times to resist the officers of the law whenever and wherever they attempted to serve legal process upon the tenants. The principal roads throughout the infected district were guarded by the bands so carefully, and the animosity between the tenants and the civil authorities was so intense, that at last it became dangerous for any one not an anti-renter to be found in these neighbourhoods. It was equally dangerous for the landlords to make any appeal to the law or for the collection of rents or for protection of their persons. When Governor Wright entered upon his duties in Albany in 1845, he found that the anti-rent party had a formidable representation in the legislature, and that the questions involved were assuming an almost national importance."

The sheriff made gallant attempts to enforce the law, but his deputies were killed, and a legal investigation in which two hundred persons were examined, failed to reveal the perpetrators of the crime. The militia were called out, but they were no more successful than the sheriff. In the case of one murder committed in Delaware County in 1845, however, two persons were convicted, but their sentence was commuted to imprisonment for life. Various others concerned in the disturbances were convicted of minor offences, but when Governor Young succeeded Governor Seward after an election in which the anti-renters showed considerable voting strength, he pardoned them all on the ground that their crimes were political. The dispute was finally settled by a compromise--that is, the Van Rensselaers and the Livingstons both sold their estates, giving quit-claim deeds to the tenants for what they chose to pay, and the granting of agricultural leases for a longer term than twelve years was forbidden by the State Constitution of 1846.

This anti-rent agitation is described by Professor Johnston of Princeton, in the Cyclopædia of Political Science, as "a reign of terror which for ten years practically suspended the operations of law and the payment of rent throughout the district." Suppose all the land of the State had been held under similar tenures; that the controversy had lasted one hundred years; that the rents had been high; and that the Van Rensselaers and the Livingstons had had the aid of the Federal army in enforcing distraints and evictions, and in enabling them to set local opinion at defiance, what do you suppose the state of morals and manners would have been in New York by this time? What would have been the feelings of the people towards the Federal authority had the matter been finally adjusted with the strong hand, in accordance, not with the views of the people of the State, but of the landholders of South Carolina or of the district of Columbia? I am afraid they would have been terribly Irish.

I know very well the risk I run, in citing all these precedents and parallels, of seeming to justify, or at all events to palliate, Irish lawlessness. But I am not doing anything of the kind. I am trying to illustrate a somewhat trite remark which I recently made: "that government is a very practical business, and that those succeed best in it who bring least sentiment or enthusiasm to the conduct of their affairs." The government of Ireland, like the government of all other countries, is a piece of business--a very difficult piece of business, I admit--and therefore horror over Irish doings, and the natural and human desire to "get even with" murderers and moonlighters, by denying the community which produces them something it would like much to possess, should have no influence with those who are charged with Irish government. It is only in nurseries and kindergartens that we can give offenders their exact due and withhold their toffee until they have furnished satisfactory proofs of repentance. Rulers of men have to occupy themselves mainly with the question of drying up the sources of crime, and often, in order to accomplish this, to let much crime and disorder go unwhipped of justice.

With the state of mind which cannot bear to see any concessions made to the Irish Nationalists because they are such wicked men, in which so many excellent Englishmen, whom we used to think genuine political philosophers, are now living, we are very familiar in the United States. It is a state of mind which prevailed in the Republican party with regard to the South, down to the election of 1884, and found constant expression on the stump and in the newspapers in what is described, in political slang, as "waving the bloody shirt." It showed itself after the war in unwillingness to release the South from military rule; then in unwillingness to remove the disfranchisement of the whites or to withdraw from the carpet-bag State governments the military support without which they could not have existed for a day; and, last of all, in dread of the advent of a Democratic Federal Administration in which Southerners or "ex-rebels" would be likely to hold office. At first the whole Republican party was more or less permeated by these ideas; but the number of those who held them gradually diminished, until in 1884 it was at last possible to elect a Democratic President. Nevertheless a great multitude witnessed the entrance into the White House of a President who is indebted for his election mainly to the States formerly in rebellion, with genuine alarm. They feared from it something dreadful, in the shape either of a violation of the rights of the freedmen, or of an assault on the credit and stability of the Federal Government. Nothing but actual experiment would have disabused them.

I am very familiar with the controversy with them, for I have taken some part in it ever since the passage of the reconstruction Acts, and I know very well how they felt, and am sometimes greatly impressed by the similarity between their arguments and those of the opponents of Irish Home Rule. One of their fixed beliefs for many years, though it is now extinct, was that Southerners were so bent on rebelling again, and were generally so prone to rebellion, that the awful consequences of their last attempt in the loss of life and property, had made absolutely no impression on them. The Southerner was, in fact, in their eyes, what Mr. Gladstone says the Irishman is in the eyes of some Englishmen: "A lusus naturæ; that justice, common sense, moderation, national prosperity had no meaning for him; that all he could appreciate was strife and perpetual dissension. It was for many years useless to point out to them the severity of the lesson taught by the Civil War as to the physical superiority of the North, or the necessity of peace and quiet to enable the new generation of Southerners to restore their fortunes, or even gain a livelihood. Nor was it easy to impress them with the inconsistency of arguing that it was slavery which made Southerners what they were before they went to war, and maintaining at the same time that the disappearance of slavery would produce no change in their manners, ideas, or opinions. All this they answered by pointing to speeches delivered by some fiery adorer of "the lost cause," to the Ku-Klux outrages, to political murders, like that of Chisholm, to the building of monuments to the Confederate dead, or to some newspaper expression of reverence for Confederate nationality. In fact, for fully ten years after the close of the war the collection of Southern "outrages" and their display before Northern audiences, was the chief work of Republican politicians. In 1876, during the Hayes-Tilden canvass, the opening speech which furnished what is called "the key-note of the campaign" was made by Mr. Wheeler, the Republican candidate for the Vice-Presidency, and his advice to the Vermonters, to whom it was delivered, was "to vote as they shot," that is, to go to the polls with the same feelings and aims as those with which they enlisted in the war.

I need hardly tell English readers how all this has ended. The withdrawal of the Federal troops from the South by President Hayes, and the consequent complete restoration of the State governments to the discontented whites, have fully justified the expectations of those who maintained that it is no less true in politics than in physics, that if you remove what you see to be the cause, the effect will surely disappear. It is true, at least in the Western world, that if you give communities in a reasonable degree the management of their own affairs, the love of material comfort and prosperity which is now so strong among all civilized, and even partially civilized men, is sure in the long run to do the work of creating and maintaining order; or, as Mr. Gladstone has expressed it, in setting up a government, "the best and surest foundation we can find to build on is the foundation afforded by the affections, the convictions, and the will of men."

FOOTNOTES:

HOW WE BECAME HOME RULERS.

BY JAMES BRYCE, M.P.

In the Home Rule contest of the last eighteen months no argument has been more frequently used against the Liberal party than the charge of sudden, and therefore, it would seem, dishonest change of view. "You were opposed to an Irish Parliament at the election of 1880 and for some time afterward; you are not entitled to advocate it in 1886." "You passed a Coercion Bill in 1881, your Ministry (though against the protests of an active section of its supporters) passed another Coercion Bill in 1882; you have no right to resist a third such Bill in 1887, and, if you do, your conduct can be due to nothing but party spite and revenge at your own exclusion from office." Reproaches of this kind are now the stock-in-trade, not merely of the ordinary politician, who, for want of a case, abuses the plaintiff's attorney, but of leading men, and, still more, of leading newspapers, who might be thought bound to produce from recent events and an examination of the condition of Ireland some better grounds for the passion they display. It is noticeable that such reproaches come more often from the so-called Liberal Unionists than from the present Ministry. Perhaps, with their belief that all Liberals are unprincipled revolutionaries, the Tories deem a sin more or less to be of small account. Perhaps a recollection of their own remarkable gyrations, before and after the General Election of 1885, may suggest that the less said about the past the better for everybody. Be the cause what it may, it is surprising to find that a section commanding so much ability as the group of Dissentient Liberals does, should rely rather on the charge of inconsistency than on the advocacy of any counter-policy of their own. It is not large and elevated, but petty, minds that rejoice to say to an opponent (and all the more so if he was once a friend), "You must either be wrong now, or have been wrong then, because you have changed your opinion. I have not changed; I was right then, and I am right now." Such an argument not only dispenses with the necessity of sifting the facts, but it fosters the satisfaction of the person who employs it. Consistency is the pet virtue of the self-righteous, and the man who values himself on his consistency can seldom be induced to see that to shut one's eyes to the facts which time develops, to refuse to reconsider one's position by the light they shed, to cling to an old solution when the problem is substantially new, is a proof, not of fortitude and wisdom, but rather of folly and conceit.

Such persons may be left to the contemplation of their own virtues. But there are many fair-minded men of both political parties, or of neither, who, while acquitting those Liberal members who supported Home Rule in 1886 and opposed Coercion in 1887 of the sordid or spiteful motives with which the virulence of journalism credits them, have nevertheless been surprised at the apparent swiftness and completeness of the change in their opinions. It would be idle to deny that, in startling the minds of steady-going people, this change did, for the moment, weaken the influence and weight of those who had changed. This must be so. A man who says now what he denied six years ago cannot expect to be believed on his ipse dixit. He must set forth the grounds of his conviction. He must explain how his views altered, and why reasons which formerly satisfied him satisfy him no longer. It may be that the Liberal party have omitted to do this as they ought. Occupied by warm and incessant discussions, and conscious, I venture to believe, of their own honesty, few of its members have been at the trouble of showing what were the causes which modified their views, and what the stages of the process which carried them from the position of 1880 to that of 1886.

Of that process I shall attempt in the following pages to give a sketch. Such a sketch, though mainly retrospective, is pertinent to the issues which now divide the country. It will indicate the origin and the strength of the chief reasons by which Liberals are now governed. And, if executed with proper fairness and truth, it may, as a study in contemporary history, be of some little interest to those who in future will attempt to understand our present conflict. The causes which underlie changes of opinion are among the most obscure phenomena in history, because those who undergo, these changes are often only half conscious of them, and do not think of recording that which is imperceptible in its growth, and whose importance is not realized till it already belongs to the past.

The account which follows is based primarily on my own recollection of the phases of opinion and feeling through which I myself, and the friends whom I knew most intimately in the House of Commons, passed during the Parliament which sat from 1880 till 1885. But I should not think of giving it to the public if I did not believe that what happened to our minds happened to many others also, and that the record of our own slow movement from the position of 1880 to that of 1886 is substantially a record of the movement of the Liberal party at large. We were fairly typical members of that party, loyal to our leaders, but placing the principles for which the Liberal party exists above the success of the party itself; with our share of prepossessions and prejudices, yet with reasonably open minds, and (as we believed) inferior to no other section of the House of Commons in patriotism and in attachment to the Constitution. I admit frankly that when we entered Parliament we knew less about the Irish question than we ought to have known, and that even after knowledge had been forced upon us, we were more deferential to our leaders than was good either for us or for them. But these are faults always chargeable on the great majority of members. It is because those of whom I speak were in these respects fairly typical, that it seems worth while to trace the history of their opinions. If any one should accuse me of attributing to an earlier year sentiments which began to appear in a later one, I can only reply that I am aware of this danger, as one which always besets those who recall their past states of mind, and that I have done my utmost to avoid it.

The change I have to describe was slow and gradual. It was reluctant--that is to say, it seemed rather forced upon us by the teaching of events than the work of our own minds. Each session marked a further stage in it; and I therefore propose to examine its progress session by session.

Session of 1880.--The General Election of 1880 turned mainly on the foreign policy of Lord Beaconsfield's Government. Few Liberal candidates said much about Ireland. Absorbed in the Eastern and Afghan questions, they had not watched the progress of events in Ireland with the requisite care, nor realized the gravity of the crisis which was approaching. They were anxious to do justice to Ireland, in the way of amending both the land laws and local government, but saw no reason for going further. Nearly all of them refused, even when pressed by Irish electors in their constituencies, to promise to vote for that "parliamentary inquiry into the demand for Home Rule," which was then propounded by those electors as a sort of test question. We (i.e. the Liberal candidates of 1880) then declared that we thought an Irish Parliament would involve serious constitutional difficulties, and that we saw no reason why the Imperial Parliament should not do full justice to Ireland. Little was said about Coercion. Hopes were expressed that it would not be resorted to, but very few (if any) pledged themselves against it.

When Mr. Forster was appointed Irish Secretary in Mr. Gladstone's Government which the General Election brought into power, we (by which I mean throughout the new Liberal members) were delighted. We knew him to be conscientious, industrious, kind-hearted. We believed him to be penetrating and judicious. We applauded his conduct in not renewing the Coercion Act which Lord Beaconsfield's Government had failed to renew before dissolving Parliament, and which indeed there was scarcely time left after the election to renew, a fact which did not save Mr. Forster from severe censure on the part of the Tories.

The chief business of the session was the Compensation for Disturbance Bill, which Mr. Forster brought in for the sake of saving from immediate eviction tenants whom a succession of bad seasons had rendered utterly unable to pay their rents. This Bill was pressed through the House of Commons with the utmost difficulty, and at an expenditure of time which damaged the other work of the session, though the House continued to sit into September. The Executive Government declared it to be necessary, in order not only to relieve the misery of the people, but to secure the tranquillity of the country. Nevertheless, the whole Tory party, and a considerable section of the Liberal party, opposed it in the interests of the Irish landlords, and of economic principles in general, principles which (as commonly understood in England) it certainly trenched on. When it reached the House of Lords it was contemptuously rejected, and the unhappy Irish Secretary left to face as he best might the cries of a wretched peasantry and the rising tide of outrage. What was even more remarkable, was the coolness with which the Liberal party took the defeat of a Bill their leaders had pronounced absolutely needed. Had it been an English Bill of the same consequence to England as it was to Ireland, the country would have been up in arms against the House of Lords, demanding the reform or the abolition of a Chamber which dared to disregard the will of the people. But nothing of the kind happened. It was only an Irish measure. We relieved ourselves by a few strong words, and the matter dropped.

It was in this session that the Liberal party first learnt what sort of a spirit was burning in the hearts of Irish members. There had been obstruction in the last years of the previous Parliament, but, as the Tories were in power, they had to bear the brunt of it. Now that a Liberal Ministry reigned, it fell on the Liberals. At first it incensed us. Full of our own good intentions towards Ireland, we thought it contrary to nature that Irish members should worry us, their friends, as they had worried Tories, their hereditary enemies. Presently we came to understand how matters stood. The Irish members made little difference between the two great English parties. Both represented to them a hostile domination. Both were ignorant of the condition of their country. Both cared so little about Irish questions that nothing less than deeds of violence out of doors or obstruction within doors could secure their attention. Concessions had to be extorted from both by the same devices; Coercion might be feared at the hands of both. Hence the Irish party was resolved to treat both parties alike, and play off the one against the other in the interests of Ireland alone, using the questions which divide Englishmen and Scotchmen merely as levers whereby to effect their own purposes, because themselves quite indifferent to the substantial merits of those questions. To us new members this was an alarming revelation. We found that the House of Commons consisted of two distinct and dissimilar bodies: a large British body (including some few Tories and Liberals from Ireland), which, though it was distracted by party quarrels, really cared for the welfare of the country and the dignity of the House, and would set aside its quarrels in the presence of a great emergency; and a small Irish body, which, though it spoke the English language, was practically foreign, felt no interest in, no responsibility for, the business of Britain or the Empire, and valued its place in the House only as a means of making itself so disagreeable as to obtain its release. When we had grasped this fact, we began to reflect on its causes and conjecture its effects. We had read of the same things in the newspapers, but what a difference there is between reading a drama in your study and seeing it acted on the stage! We realized what Irish feeling was when we heard these angry cries, and noted how appeals that would have affected English partisans fell on deaf ears. I remember how one night in the summer of 1880, when the Irish members kept us up very late over some trivial Bill of theirs, refusing to adjourn till they had extorted terms, a friend, sitting beside me, said, "See how things come round. They keep us out of bed till five o'clock in the morning because our ancestors bullied theirs for six centuries." And we saw that the natural relations of an Executive, even a Liberal Executive, to the Irish members were those of strife. Whose fault it was we were unable to decide. Perhaps the Government was too stiff; perhaps the members were vexatious. Anyhow, this strife was evidently the normal state of things, wholly unlike that which existed between Scotch members, to whichever party they belonged, and the executive authorities of Scotland.

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