Part 22

SOCRATES: Then when of two beautiful things one exceeds in beauty, the measure of the excess is to be taken in one or both of these; that is to say, in pleasure or utility or both?

POLUS: Very true.

SOCRATES: And of two deformed things, that which exceeds in deformity or disgrace, exceeds either in pain or evil—must it not be so?

POLUS: Yes.

SOCRATES: But then again, what was the observation which you just now made, about doing and suffering wrong? Did you not say, that suffering wrong was more evil, and doing wrong more disgraceful?

POLUS: I did.

SOCRATES: Then, if doing wrong is more disgraceful than suffering, the more disgraceful must be more painful and must exceed in pain or in evil or both: does not that also follow?

POLUS: Of course.

SOCRATES: First, then, let us consider whether the doing of injustice exceeds the suffering in the consequent pain: Do the injurers suffer more than the injured?

POLUS: No, Socrates; certainly not.

SOCRATES: Then they do not exceed in pain?

POLUS: No.

SOCRATES: But if not in pain, then not in both?

POLUS: Certainly not.

SOCRATES: Then they can only exceed in the other?

POLUS: Yes.

SOCRATES: That is to say, in evil?

POLUS: True.

SOCRATES: Then doing injustice will have an excess of evil, and will therefore be a greater evil than suffering injustice?

POLUS: Clearly.

SOCRATES: But have not you and the world already agreed that to do injustice is more disgraceful than to suffer?

POLUS: Yes.

SOCRATES: And that is now discovered to be more evil?

POLUS: True.

SOCRATES: And would you prefer a greater evil or a greater dishonour to a less one? Answer, Polus, and fear not; for you will come to no harm if you nobly resign yourself into the healing hand of the argument as to a physician without shrinking, and either say “Yes” or “No” to me.

POLUS: I should say “No.”

SOCRATES: Would any other man prefer a greater to a less evil?

POLUS: No, not according to this way of putting the case, Socrates.